cupidity of the capitalist, and places each, little inheritance under the guardianship of God. But a system of small properties is not only adverse, but fatal, to slave culture, which can be profitably carried on only by large gangs of slaves working upon great estates, like the Roman latifundia or the plantations of the South.
The interests of the free labourer are guarded with as much care as that of the small proprietor. “Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.”[1] “Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: at his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.”[2] The spirit of these precepts lived in the nation. Jeremiah denounces “Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work.”[3] And so in Malachi (iii. 5), “I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts.” To “use your neighbour’s service without wages,” and
