such wrath in me that I believed I should have crushed that "damned" Liza if she had chanced to be near me at the time. I should have insulted her, have spat at her, have turned her out, have struck her!
One day passed, however, another and another; she did not come and I began to grow calmer. I felt particularly bold and cheerful after nine o'clock, I even sometimes began dreaming, and rather sweetly: I, for instance, became the salvation of Liza, simply through her coming to me and my talking to her . . . . I develop her, educate her. Finally, I notice that she loves me, loves me passionately. I pretend not to understand (I don't know, however, why I pretend, just for effect, perhaps). At last all confusion, transfigured, trembling and sobbing, she flings herself at my feet and says that I am her saviour, and that she loves me better than anything in the world. I am amazed, but . . . . "Liza," I say, "can you imagine that I have not noticed your love? I saw it all, I divined it, but I did not dare to approach you first, because I had an influence over you and was afraid that you would force yourself, from gratitude, to respond to my love, would try to rouse in your heart a feeling which was perhaps absent, and I did not wish that . . . because it would be tyranny . . . it would be indelicate (in short, I launch off at that point into European, inexplicably lofty subtleties a la George Sand), but now, now you are mine, you are my creation, you are pure, you are good, you are my noble wife.
'Into my house come bold and free,
Its rightful mistress there to be'."
Then we begin living together, go abroad and so on, and so on. In fact, in the end it seemed vulgar to me myself, and I began putting out my tongue at myself.
Besides, they won't let her out, "the hussy!" I thought. They don't let them go out very readily, especially in the evening (for some reason I fancied she would come in the evening, and at seven o'clock precisely).
Though she did say
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