foolishness of his position; but the protest died away in his heart at once, though it invariably sprang up again in the most heroic way. I am convinced that all this was due to nothing else but a kind heart, and not to fear of the inconvenience of being kicked out and being unable to borrow money from someone. This gentleman was for ever borrowing money, that is, he asked for alms in that form, when after playing the fool and entertaining them at his expense he felt in a certain sense entitled to borrow money from them. But, good heavens! what a business the borrowing was! And with what a countenance he asked for the loan! I could not have imagined that on such a small space as the wrinkled, angular face of that little man room could be found, at one and the same time, so many different grimaces, for such strange, variously characteristic shades of feeling, such absolutely killing expressions. Everything was there—shame and an assumption of insolence, and vexation at the sudden flushing of his face, and anger and fear of failure, and entreaty to be forgiven for having dared to pester, and a sense of his own dignity, and a still greater sense of his own abjectness—all this passed over his face like lightning. For six whole years he had struggled along in God's world in this way, and so far had been unable to take up a fitting attitude at the interesting moment of borrowing money! I need not say that he never could grow callous and completely abject. His heart was too sensitive, too passionate! I will say more, indeed: in my opinion, he was one of the most honest and honourable men in the world, but with a little weakness: of being ready to do anything abject at anyone's bidding, good-naturedly and disinterestedly, simply to oblige a fellow-creature. In short, he was what is called a "rag" in the fullest sense of the word. The most absurd thing was, that he was dressed like anyone else, neither worse nor better, tidily, even with a certain elaborateness, and actually had pretentions to respectability and personal dignity. This external equality and internal inequality, his uneasiness about himself and at the same time his continual self-deprecia-
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