plicated and hostile circumstances, which "thwart their genius," and that it was "sad to see the waste of their talents." This is a fine phrase of theirs, their mot d'ordre, their watchword, a phrase which these well-fed, fat friends of ours bring out at every minute, so that it has long ago bored us as an arrant Tartuffism, an empty form of words. Some, however, of these amusing creatures, who cannot succeed in finding anything to do—though, indeed, they never seek it—try to make every one believe that they have not a lump of fat for a heart, but on the contrary, something very deep, though what precisely the greatest surgeon would hardly venture to decide—from civility, of course. These gentlemen make their way in the world through the fact that all their instincts are bent in the direction of coarse sneering, short-sighted censure and immense conceit. Since they have nothing else to do but note and emphasize the mistakes and weaknesses of others, and as they have precisely as much good feeling as an oyster, it is not difficult for them with such powers of self-preservation to get on with people fairly successfully. They pride themselves extremely upon that. They are, for instance, as good as persuaded that almost the whole world owes them something; that it is theirs, like an oyster which they keep in reserve; that all are fools except themselves; that every one is like an orange or a sponge, which they will squeeze as soon as they want the juice; that they are the masters everywhere, and that all this acceptable state of affairs is solely due to the fact that they are people of so much intellect and character. In their measureless conceit they do not admit any defects in themselves, they are like that species of practical rogues, innate Tartuffes and Falstaffs, who are such thorough rogues that at last they have come to believe that that is as it should be, that is, that they should spend their lives in knavishness; they have so often assured every one that they are honest men, that they have come to believe that they are honest men, and that their roguery is honesty. They are never capable of inner judgment before their conscience, of generous self-criticism; for some
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