Dr. Stiggins:
a notable example of the fine scholarship and literary culture of Presbyterianism, has observed in a recent and stimulating work:
"It is preposterous to call a state religious according as it does or does not make a formal profession of religion; for example, to call Spain Christian and America godless, as if, so long as the dogmatic of Christianity is preserved, it does not much matter about the ethic."
Considering what we know of the ethical code of America in social, commercial, and political affairs, considering the severity with which any infringement of this high moral standard is punished, especially in the Southern States; it seems to me that the illustration is almost too extravagant for Dr. Forrest's purpose, but it serves my turn, inasmuch as it insists on the supreme importance of ethics. Ethics, of course, are the natural development of a free commercial state; we are not surprised therefore to note that in the Dark Ages, when the Feudal System and the Church of Rome held down the
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