The Christian Abyssinians usually go barehead and barefoot, in contrast to the Mahommedans, who wear turbans and leather sandals. The women’s dress is a smock with sleeves loose to the wrist, where they fit tightly. The priests wear a white jacket with loose sleeves, a head-cloth like a turban and a special type of shoe with turned-up toes and soles projecting at the heel. In the Woldeba district hermits dress in ochre-yellow cloths, while the priests of some sects wear hides dyed red. Clothes are made of cotton, though the nobles and great people wear silk robes presented by the emperor as a mark of honour. The possessor of one of these is allowed to appear in the royal presence wearing it instead of having one shoulder bared, as is the usual Abyssinian method of showing respect. A high-born man covers himself to the mouth in the presence of inferiors. The men either cut their hair short or plait it; married women plait their hair and wind round the head a black or parti-coloured silk handkerchief; girls wear their hair short. In the hot season no Abyssinian goes without a flag-shaped fan of plaited rushes. The Christian Abyssinians, men and women, wear a blue silk cord round the neck, to which is often attached a crucifix. For ornament women wear silver ankle-rings with bells, silver necklaces and silver or gold rosettes in the ears. Silver rings on fingers and also on toes are common. The women are very fond of strong scents, which are generally oils imported from India and Ceylon. The men scarcely ever appear without a long curved knife, generally they carry shield and spear as well. Although the army has been equipped with modern rifles, the common weapon of the people is the matchlock, and slings are still in use. The original arms were a sickle-shaped sword, spear and shield. The Abyssinians are great hunters and are also clever at taming wild beasts. The nobles hunt antelopes with leopards, and giraffes and ostriches with horse and greyhound. In elephant-hunting iron bullets weighing a quarter of a pound are used; throwing-clubs are employed for small game, and lions are hunted with the spear. Lion skins belong to the emperor, but the slayer keeps a strip to decorate his shield.
Stone and mortar are used in building, but the Abyssinian houses are of the roughest kind, being usually circular huts, ill made and thatched with grass. These huts are sometimes made simply of straw and are surrounded by high thorn hedges, but, in the north, square houses, built in stories, flat-roofed, the roof sometimes laid at the same slope as the hillside, and some with pitched thatched roofs, are common. The inside walls are plastered with cow-dung, clay and finely chopped straw. None of the houses have chimneys, and smoke soon colours the interior a dark brown. Generally the houses are filthy and ill ventilated and swarm with vermin. Drainage and sanitary arrangements do not exist. The caves of the highlands are often used as dwellings. The most remarkable buildings in Abyssinia are certain churches hewn out of the solid rock. The chief native industries are leather-work, embroidery and filigree metal-work; and the weaving of straw mats and baskets is extensively practised. The baskets are particularly well made, and are frequently used to contain milk.
Abyssinian art is crude and is mainly reserved for rough frescoes in the churches. These frescoes, however, often exhibit considerable skill, and are indicative of the lively imagination of their painters. They are in the Byzantine style and the colouring is gaudy. Saints and good people are always depicted full face, the devil and all bad folk are shown in profile. Among the finest frescoes are those in the church of the Holy Trinity at Adowa and those in the church at Kwarata, on the shores of Lake Tsana. The churches are usually circular in form, the walls of stone, the roof thatched.
The chief musical instruments are rough types of trumpets and flutes, drums, tambourines and cymbals, and quadrangular harps.
History
(12) Abyssinia, or at least the northern portion of it, was included in the tract of country known to the ancients as Ethiopia, the northern limits of which reached at one time to about Syene. The connexion between Egypt and Ethiopia was in early times very intimate, and occasionally the two countries were under the same ruler, so that the arts and civilization of the one naturally found their way into the other. In early times, too, the Hebrews had commercial intercourse with the Ethiopians; and according to Abyssinian tradition the queen of Sheba who visited Solomon was a monarch of their country, and from their son Menelek the kings of Abyssinia claim descent. During the Captivity many of the Jews settled here and brought with them a knowledge of the Jewish religion. Under the Ptolemies, the arts as well as the enterprise of the Greeks entered Ethiopia, and led to the establishment of Greek colonies. A Greek inscription at Adulis, no longer extant, but copied by Cosmas of Alexandria, and preserved in his Topographia Christiana, records that Ptolemy Euergetes, the third of the Greek dynasty in Egypt, invaded the countries on both sides of the Red Sea, and having reduced most of the provinces of Tigré to subjection, returned to the port of Adulis, and there offered sacrifices to Jupiter, Mars and Neptune. Another inscription, not so ancient, found at Axum, states that Aizanas, king of the Axumites, the Homerites, &c., conquered the nation of the Bogos, and returned thanks to his father, the god Mars, for his victory. Out of these Greek colonies appears to have arisen the kingdom of Auxume which flourished from the 1st to the 7th century A.D. and was at one time nearly coextensive with Abyssinia proper. The capital Auxume and the seaport Adulis were then the chief centres of the trade with the interior of Africa in gold dust, ivory, leather, aromatics, &c. At Axum, the site of the ancient capital, many vestiges of its former greatness still exist; and the ruins of Adulis, which was once a seaport on the bay of Annesley, are now about 4 m. from the shore (see Ethiopia, The Axumite Kingdom.)
(13) Christianity was introduced into the country by Frumentius (q.v.), who was consecrated first bishop of Ethiopia by St Athanasius of Alexandria about A.D. 330. From the scanty evidence available it would appear that the new religion at first made little progress, and the Introduction of Christianity.Axumite kings seem to have been among the latest converts. Towards the close of the 5th century a great company of monks are believed to have established themselves in the country. Since that time monachism has been a power among the people and not without its influence on the course of events. In the early part of the 6th century the king of the Homerites, on the opposite coast of the Red Sea, having persecuted the Christians, the emperor Justinian I. requested the king of Auxume, Caleb or El-Esbaha, to avenge their cause. He accordingly collected an army, crossed over into Arabia, and conquered Yemen (c. 525), which remained subject to Ethiopia for about fifty years. This was the most flourishing period in the annals of the country. The Ethiopians possessed the richest part of Arabia, carried on a large trade, which extended as far as India and Ceylon, and were in constant communication with the Greek empire. Their expulsion from Arabia, followed by the conquest of Egypt by the Mahommedans in the middle of the 7th century, changed this state of affairs, and the continued advances of the followers of the Prophet at length cut them off from almost every means of communication with the civilized world; so that, as Gibbon says, “encompassed by the enemies of their religion, the Ethiopians slept for near a thousand years, forgetful of the world by whom they were forgotten.” About A.D. 1000, a Jewish princess, Judith, conceived the design of murdering all the members of the royal family, and of establishing herself in their stead. During the execution of this project, the infant king was carried off by some faithful adherents, and conveyed to Shoa, where his authority was acknowledged, while Judith reigned for forty years over the rest of the kingdom, and transmitted the crown to her descendants. In 1268 the kingdom was restored to the royal house in the person of Yekūnō Amlāk.
(14) Towards the close of the 15th century the Portuguese missions into Abyssinia began. A belief had long prevailed in Europe of the existence of a Christian kingdom in the far east, whose monarch was known as Prester John, and various
