ANNALS (Annales, from annus, a year), a concise historical record in which events are arranged chronologically, year by year. The chief sources of information in regard to the annals of ancient Rome are two passages in Cicero (De Oratore, ii. 12. 52) and in Servius (ad Aen. i. 373) which have been the subject of much discussion. Cicero states that from the earliest period down to the pontificate of Publius Mucius Scaevola (c. 131 B.C.), it was usual for the pontifex maximus to record on a white tablet (album), which was exhibited in an open place at his house, so that the people might read it, first, the name of the consuls and other magistrates, and then the noteworthy events that had occurred during the year (per singulos dies, as Servius says). These records were called in Cicero’s time the Annales Maximi. After the pontificate of Publius, the practice of compiling annals was carried on by various unofficial writers, of whom Cicero names Cato, Pictor and Piso. The Annales have been generally regarded as the same with the Commentarii Pontificum cited by Livy, but there seems reason to believe that the two were distinct, the Commentarii being fuller and more circumstantial. The nature of the distinction between annals and history is a subject that has received more attention from critics than its intrinsic importance deserves. The basis of discussion is furnished chiefly by the above-quoted passage from Cicero, and by the common division of the work of Tacitus into Annales and Historiae. Aulus Gellius, in the Noctes Atticae (v. 18), quotes the grammarian Verrius Flaccus, to the effect that history, according to its etymology (ἱστορεῖν, inspicere, to inquire in person), is a record of events that have come under the author’s own observation, while annals are a record of the events of earlier times arranged according to years. This view of the distinction seems to be borne out by the division of the work of Tacitus into the Historiae, relating the events of his own time, and the Annales, containing the history of earlier periods. It is more than questionable, however, whether Tacitus himself divided his work under these titles. The probability is, either that he called the whole Annales, or that he used neither designation. (See Tacitus, Cornelius.)
In the middle ages, when the order of the liturgical feasts was partly determined by the date of Easter, the custom was early established in the Western Church of drawing up tables to indicate that date for a certain number of years or even centuries. These Paschal tables were thin books in which each annual date was separated from the next by a more or less considerable blank space. In these spaces certain monks briefly noted the important events of the year. It was at the end of the 7th century and among the Anglo-Saxons that the compiling of these Annals was first begun. Introduced by missionaries on the continent, they were re-copied, augmented and continued, especially in the kingdom of Austrasia. In the 9th century, during the great movement termed the Carolingian Renaissance, these Annals became the usual form of contemporary history; it suffices to mention the Annales Einhardi, the Annales Laureshamenses (or “of Lorsch”), and the Annales S. Bertini, officially compiled in order to preserve the memory of the more interesting acts of Charlemagne, his ancestors and his successors. Arrived at this stage of development, the Annals now began to lose their primitive character, and henceforward became more and more indistinguishable from the Chronicles.
In modern literature the title annals has been given to a large number of standard works which adhere more or less strictly to the order of years. The best known are the Annales Ecclesiastici, written by Cardinal Baronius as a rejoinder to and refutation of the Historia ecclesiastica or “Centuries” of the Protestant theologians of Magdeburg (12 vols., published at Rome from 1788 to 1793; Baronius’s work stops at the year 1197). In the 19th century the annalistic form was once more employed, either to preserve year by year the memory of passing events (Annual Register, Annuaire de la Revue des deux mondes, &c.) or in writing the history of obscure medieval periods (Jahrbücher der deutschen Geschichte, Jahrbücher des deutschen Reiches, Richter’s Reichsannalen, &c.). (C. B.*)
ANNAM, or Anam, a country of south-eastern Asia, now forming a French protectorate, part of the peninsula of Indo-China. (See Indo-China, French). It is bounded N. by Tongking, E. and S.E. by the China Sea, S.W. by Cochin-China, and W. by Cambodia and Laos. It comprises a sinuous strip of territory measuring between 750 and 800 m. in length, with an approximate area of 52,000 sq. m. The population is estimated at about 6,124,000.
The country consists chiefly of a range of plateaus and wooded mountains, running north and south and declining on the coast to a narrow band of plain varying between 12 and 50 m. in breadth. The mountains are cut transversely by short narrow valleys, through which run rivers, most of which are dry in summer and torrential in winter. The Song-Ma and the Song-Ca in the north, and the Song-Ba, Don-Nai and Se-Bang-Khan in the south, are alone of any size. The chief harbour is that afforded by the bay of Tourane at the centre of the coast-line. South of this point the coast curves outwards and is broken by peninsulas and indentations; to the north it is concave and bordered in many places by dunes and lagoons.
Climate.—In Annam the rainy season begins during September and lasts for three or four months, corresponding with the north-east monsoon and also with a period of typhoons. During the rains the temperature varies from 59° or even lower to 75° F. June, July and August are the hottest months, the thermometer often reaching 85° or 90°, though the heat of the day is to some degree compensated by the freshness of the nights. The south-west monsoon which brings rain in Cochin-China coincides with the dry season in Annam, the reason probably being that the mountains and lofty plateaus separating the two countries retain the precipitation.
Ethnography.—The Annamese, or, to use the native term, the Giao-chi, are the predominant people not only in Annam but in the lowland and cultivated parts of Tongking and in Cochin-China and southern Cambodia. According to their own annals and traditions they once inhabited southern China, a theory which is confirmed by many of their habits and physical characteristics; the race has, however, been modified by crossings with the Chams and other of the previous inhabitants of Indo-China.
The Annamese is the worst-built and ugliest of all the Indo-Chinese who belong to the Mongolian race. He is scarcely of middle height and is shorter and less vigorous than his neighbours. His complexion is tawny, darker than that of the Chinese, but clearer than that of the Cambodian; his hair is black, coarse and long; his skin is thick; his forehead low; his skull slightly depressed at the top, but well developed at the sides. His face is flat, with highly protruding cheek-bones, and is lozenge-shaped or eurygnathous to a degree that is nowhere exceeded. His nose is not only the flattest, but also the smallest among the Indo-Chinese; his eyes are rarely oblique; his mouth is large and his lips thick; his teeth are blackened and his gums destroyed by the constant use of the betel-nut, the areca-nut and lime. His neck is short, his shoulders slope greatly, his body is thick-set and wanting in suppleness. Another peculiarity is a separation of the big toe from the rest, greater than is found in any other people, and sufficiently general and well marked to serve as an ethnographic test. The Annamese of Cochin-China are weaker and smaller than those of Tongking, probably as a result of living amid marshy rice-fields. The Annamese of both sexes wear wide trousers, a long, usually black tunic with narrow sleeves and a dark-coloured turban, or in the case of the lower classes, a wide straw hat; they either go bare-foot or wear sandals or Chinese boots. The typical Annamese dwelling is open to the gaze of the passer-by during the day; at night a sort of partition of bamboo is let down. The roof is supported on wooden pillars and walls are provided only at the sides. The house consists principally of one large room opening on the front verandah and containing the altar of the family’s ancestors, a table in the centre and couches placed against the wall. The chief elements of the native diet are rice, fish and poultry; vegetables and pork are also eaten. The family is the base of the social system in Annam and is ruled by its head, who is also priest and judge.
