Maine Music Festival is held in Bangor in October of each year. The rise of the tide here to a height of 17 ft. makes the Penobscot navigable for large vessels; the Kenduskeag furnishes good water-power; and the city is the trade centre for an extensive agricultural district. The Eastern Maine State Fair is held here annually. Bangor is one of the largest lumber depots in the United States, and also ships considerable quantities of ice. The city’s foreign trade is of some importance; in 1907 the imports were valued at $2,720,594, and the exports at $1,272,247. Bangor has various manufactures, the most important of which (other than those dependent upon lumber) are boots and shoes (including moccasins); among others are trunks, valises, saws, stoves, ranges and furnaces, edge tools and cant dogs, saw-mill machinery, brick, clothing, cigars, flour and dairy products. In 1905 the city’s factory products were valued at $3,408,355. The municipality owns and operates the water-works (the water-supply being drawn from the Penobscot by the Holly system) and an electric-lighting plant; there is also a large electric plant for generation of electricity for power and for commercial lighting, and in Bangor and the vicinity there were in 1908 about 60 m. of electric street-railway.
Bangor has been identified by some antiquarians as the site of the mythical city of Norumbega, and it was reported in 1656 that Fort Norombega, built by the French, was standing here; but the authentic history of Bangor begins in 1769 when the first settlers came. The settlement was at first called Conduskeag and for a short time was locally known as Sunbury. In 1791 the town was incorporated, and through the influence of the Rev. Seth Noble, the first pastor, the name was changed to Bangor, the name of one of his favourite hymn-tunes. During the war of 1812 a British force occupied Bangor for several days (in September 1814), destroying vessels and cargoes. Bangor was chartered as a city in 1834. In 1836 a railway from Bangor to Old Town was completed; this was the first railway in the state; Bangor had, also, the first electric street-railway in Maine (1889), and one of the first iron steamships built in America ran to this port and was named “Bangor.”
BANGOR (formerly Bangor Fawr, as distinguished from several other towns of this name in Wales, Ireland, Brittany, &c.), a city, municipal (1883) and contributory parliamentary borough (Carnarvon district), seaport and market-town of Carnarvonshire, N. Wales, 240 m. N.W. of London by the London & North Western railway. Pop. (1901) 11,269. It consists of Upper and Lower, the Lower practically one street. Lying near the northern entrance of the Menai Straits, it attracts many visitors. Buildings include the small cathedral, disused bishop’s palace, deanery, small Roman Catholic church and other churches, the University College of N. Wales (1883), with female students’ hall, Independent, Baptist, Normal and N. Wales Training Colleges. The cruciform cathedral, with a low pinnacled tower, stands on the site of a church which the English destroyed in 1071 (dedicated to, and perhaps founded, about 525, by St Deiniol). Sir G. Scott restored the present cathedral, 1866–1875, after it had been burned in the time of Owen Glendower, destroyed in 1211, and, in 1102 and 1212, severely handled. Bishop Dean (temp. Henry VII.) rebuilt the choir, Bishop Skevyngton (1532) added tower and nave. Lord Penrhyn’s slate-quarries, at Bethesda, 6 m. off, supply the staple export from Port Penrhyn, at the mouth of the stream Cegid.
The Myvyrian Archaeology (408-484) gives the three principal bangor (college) institutions as follows:—the bangor of Illtud Farchawg at Caer Worgorn (Wroxeter); that of Emrys (Ambrosius) at Caer Caradawg; bangor wydrin (glass) in the glass isle, Afallach; bangor Illtud, or Llanilltud, or Llantwit major (by corruption), being a fourth. In each of the first three were 420 saints, succeeding each other (by hundreds), day and night, in their pious offices.
BANGORIAN CONTROVERSY, a theological dispute in the early 18th century which originated in 1716 with the posthumous publication of George Hickes’s (bishop of Thetford) Constitution of the Christian Church, and the Nature and Consequences of Schism, in which he excommunicated all but the non-juring churchmen. Benjamin Hoadly (q.v.), the newly-appointed bishop of Bangor, scented the opportunity and wrote a speedy and able reply, Preservative against the Principles and Practices of Non-Jurors, in which his own Erastian position was recommended and sincerity proposed as the only test of truth. This was followed by his famous sermon, preached before George I. on the 31st of March 1717, on The Nature of the Kingdom or Church of Christ. In this discourse “he impugned the idea of the existence of any visible church at all, ridiculed the value of any tests of orthodoxy, and poured contempt upon the claims of the church to govern itself by means of the state.” He identified the church with the kingdom of Heaven—it was therefore “not of this world,” and Christ had not delegated His authority to any representatives. Both book and sermon were reported on by a committee appointed by the Lower House of Convocation in May, and steps would have been taken by the archbishop and bishops had not the government stepped in (Hoadly denied that this was at his request) and prorogued Convocation till November. Hoadly himself wrote A Reply to the Representations of Convocation and also answered his principal critics, among whom were Thomas Sherlock (q.v.), then dean of Chichester, Andrew Snape, provost of Eton, and Francis Hare, then dean of Worcester. These three men, and another opponent, Robert Moss, dean of Ely, were deprived of their royal chaplaincies. Hoadly was shrewd enough not to answer the most brilliant, though comparatively unknown, of his antagonists, William Law. Though the controversy went on, its most important result had already been achieved in the silencing of Convocation, for that body, though it had just “seemed to be settling down to its proper work in dealing with the real exigencies of the church” when the Hoadly dispute arose, did not meet again for the despatch of business for nearly a century and a half. (See Convocation.)
BANGWEULU, a shallow lake of British Central Africa, formed by the head streams of the Congo. It lies between 10° 38′ and 11° 31′ S. and is cut by 30° E. Bangweulu occupies the north-west part of a central basin in an extensive plateau, and is about 3700 ft. above the sea. The land slopes gently to the depression from the south, east and north, and into it drain a considerable number of streams, turning the greater part into a morass of reeds and papyrus. The term Bangweulu is sometimes applied to the whole depression, but is properly confined to the area of clear water. Only on its south-west and western sides are the banks of the lake clearly defined. The greatest extent of open water is about 60 m. N. to S. and 40 m. E. to W. Long narrow sandbanks almost separate Chifunawuli, the western pan of the lake, from the main body of water, while the water surface is further diminished by a number of islands. The largest of these islands, Kirui (Chiru), lies on the east side of the lake close to the swamp. Kisi (Chishi) is a small island occupying a central position just south of 11° S., and Mbawali, 20 m. long by 3 broad, lies south of Kisi. South of Bangweulu the swamp extends to 12° 10′ S. Into this swamp on its east side flows the Chambezi, the most remote head stream of the Congo. Without entering the lake the Chambezi mingles its waters in the swamp with those of the Luapula. The Luapula, which leaves Bangweulu at its most southern point, is about a mile wide at the outflow, but soon narrows to 300 or so yds. West of the Luapulu and near its outflow lies Lake Kampolombo, 20 m. long and 8 broad at its southern end. A sandy track separates Bangweulu from Kampolombo, and a narrow forest-clad tongue of land called Kapata intervenes between the Luapula and Kampolombo. Various channels lead, however, from the river to the lake. The Luapula flows south through the swamp some 50 m. and then turns west and afterwards north (see Congo). The flood waters of the Chambezi and other streams, which deposit large quantities of alluvium, are gradually solidifying the swamp, while the Luapula is believed to be, though very slowly, draining Bangweulu. The waters of the lake do not appear to be anywhere more than 15 ft. deep.
Though heard of by the Portuguese traveller, Francisco de Lacerda, in 1798, Bangweulu was first reached in 1868 by David Livingstone, who died six years later among the swamps to the
