Bornier should be mentioned: Dimitri (1876), libretto of an opera by M. V. de Jonciêres; and the dramas, Les Noces d’Allila (1880) and Mahomet (1888). The production of this last piece was forbidden in deference to the representations of the Turkish ambassador. Henri de Bornier was critic of the Nouvelle Revue from 1879 to 1887. His Poésies complètes were published in 1894. He died in January 1901.
BORNU, a country in the Central Sudan, lying W. and S. of
Lake Chad. It is bounded W. and S. by the Hausa states and
N. by the Sahara. Formerly an independent Mahommedan
sultanate it has been divided between Great Britain, Germany
and France. To France has fallen a portion of northern Bornu
and also Zinder (q.v.), a tributary state to the north-west, while
the south-west part is incorporated in the German colony of
Cameroon. Three-fourths of Bornu proper, some 50,000 sq. m.,
forms part of the British protectorate of Nigeria.
Bornu is for the most part an alluvial plain, the country sloping gradually to Lake Chad, which formerly spread over a much larger area than it now occupies. The Komadugu (i.e. river) Waube—generally known as the Yo—and its tributaries rise in the highlands which, beyond the western border of Bornu, form the watershed between the Niger and Chad systems, and flow north and east across the plains to Lake Chad, the Yo in its last few miles marking the frontier between the French and British possessions. In the south-west a part of Bornu drains to the Benue. The rivers are intermittent, and water in southern Bornu is obtained only from wells, which are sunk to a great depth. The vast plain of Bornu is stoneless, except for rare outcrops of ironstone, and consists of the porous fissured black earth called “cotton soil” in India, alternating with, or more probably overlaid by, sand. Throughout the flat country water is apparently found everywhere at a depth of 54 ft., corresponding to the level of Chad. Towards Damjiri in the north-west the country becomes more broken, hilly and timbered. In the south limestone is found near Gujba and also along the Gongola tributary of the Benue. A forest of red and green barked acacia, yielding the species of gum most valuable in the market, extends from the Gongola to Gujba. Immense baobabs (Adansonia digitata), fine tamarinds and a few trees of the genus Ficus are met with in the south. North of Maifoni (latitude 12° N.) the baobab ceases, except at Kuka, where extensive plantations have been made, and its place is taken by the Kigelia and also by a very handsome species of Diospyros. North of Kuka is a dense belt of Hyphaene palm with fine tamarinds and figs. Cotton and indigo grow wild, and afford the materials for the cloths, finely dyed with blue stripes, which form the staple fabric of the country. On the shores of Lake Chad the cotton grown is of a peculiarly fine quality. Rice and wheat of excellent quality are raised, but in small quantities, the staple food being a species of millet called gussub, which is made into a kind of paste and eaten with butter or honey. Ground-nuts, yams, sweet potatoes, several sorts of beans and grains, peppers, onions, water-melons and tomatoes are grown. Of fruit trees the country possesses the lime and fig.
Wild animals, in great numbers, find both food and cover in the extensive districts of wood and marsh. Lions, giraffes, elephants, hyenas, crocodiles, hippopotami, antelopes, gazelles and ostriches are found. The horse, the camel and the ox are the chief domestic animals; all are used as beasts of burden. The country abounds with bees, and honey forms one of the chief Bornuese delicacies.
The climate, especially from March to the end of June, is oppressively hot, rising sometimes to 105° and 107°, and even during most of the night not falling much below 100°. In May the wet season begins, with violent storms of thunder and lightning. In the end of June the rivers and lakes begin to overflow, and for several months the rains, accompanied with sultry weather, are almost incessant. The inhabitants at this season suffer greatly from fevers. In October the rains abate; cool, fresh winds blow from the west and north-west; and for several months the climate is healthy and agreeable.
Inhabitants.—The inhabitants, of whom the great majority profess Mahommedanism, are divided into Negroes and those of mixed blood, i.e. Negro and Berber, Arab or other crossing. The total population of British Bornu is estimated at 500,000. The dominant tribe, called Bornuese, Berberi or Kanuri, a Negro race with an infusion of Berber blood, have black skins, large mouths, thick lips and broad noses, but good teeth and high foreheads. The females add to their want of beauty by extensive tattooing; they also stain their faces with indigo, and dye their front teeth black and their canine teeth red. The law allows polygamy, but the richest men have seldom more than two or three wives. The marriage ceremonies last for a whole week, the first three days being spent in feasting on the favourite national dishes, and the others appropriated to certain symbolical rites. A favourite amusement is the watching of wrestling matches. A game bearing some resemblance to chess, played with beans and holes in the sand, is also a favourite occupation.
The pastoral districts of the country are occupied by the Shuwas, who are of Arab origin, and speak a well-preserved dialect of Arabic. Of the date of their immigration from the East there is no record; but they were in the country as early as the middle of the 17th century. They are divided into numerous distinct clans. Their villages in general consist of rudely constructed huts, of an exaggerated conical form. Another tribe, called La Salas, inhabits a number of low fertile islands in Lake Chad, separated from the mainland by fordable channels.
The Bornuese are noted horsemen, and in times of war the horses, as well as the riders, used to be cased in light iron mail. The Shuwas, however, are clad only in a light shirt, and the Kanembu spearmen go almost naked, and fight with shield and spear. It is indispensable to a chief of rank that he should possess a huge belly, and when high feeding cannot produce this, padding gives the appearance of it. Notwithstanding the heat of the climate, the body is enveloped in successive robes, the number indicating the rank of the wearer. The head likewise is enclosed in numerous turbans. The prevailing language in Bornu is the Kanuri. It has no affinity, according to Heinrich Barth, with the great Berber family. A grammar was published in 1854 by S. W. Koelle, as well as a volume of tales and fables, with a translation and vocabulary.
The towns in Bornu, which have populations varying from 10,000 to 50,000 or more, are surrounded with walls 35 or 40 ft. in height and 20 ft. in thickness, having at each of the four corners a triple gate, composed of strong planks of wood, with bars of iron. The abodes of the principal inhabitants form an enclosed square, in which are separate houses for each of the wives; the chief’s palace consists of turrets connected together by terraces. These are well built of a reddish clay, highly polished, so as to resemble stucco; the interior roof, though composed only of branches, is tastefully constructed. Maidugari, which in 1908 became the seat of the native government, is a thriving commercial town some 70 m. south-west of Lake Chad. The former capital, Kuka (q.v.), and Ngornu (the town of “blessing”), are near the shores of Lake Chad. On the Yo are still to be seen extensive remains of Old Bornu or Birni and Gambarou or Ghambaru, which were destroyed by the Fula about 1809. Dikwa, the capital chosen by Rabah (see below), lies in the German part of Bornu.
History.—The history of Bornu goes back to the 9th century A.D., but its early portions are very fragmentary and dubious. The first dynasty known is that of the Sefuwa or descendants of Sef, which came to the throne in the person of Dugu or Duku, and had its capital at Njimiye (Jima) in Kanem on the north-east shores of Lake Chad. The Sefuwa are of Berber origin, the descent from Sef, the Himyaritic ruler, being mythical. From this Berber strain comes the name Berberi or Ba-Berberche, applied by the Hausa to the inhabitants of Bornu. Mahommedanism was adopted towards the end of the 11th century, and has since continued the religion of the country. From 1194 to 1220 reigned Selma II., under whom the power of the kingdom was greatly extended; and Dunama II., his successor
