Like all important German towns, Cologne contains many fine monuments. The most conspicuous is the colossal equestrian statue (2212 ft. high) of Frederick William III. of Prussia in the Heumarkt. There are also monuments to Moltke (1881), to Count Johann von Werth (1885), the cavalry leader of the Thirty Years’ War, and to Bismarck (1879). Near the cathedral is an archiepiscopal museum of church antiquities. Cologne is richly endowed with literary and scientific institutions. It has an academy of practical medicine, a commercial high school, a theological seminary, four Gymnasia (classical schools), numerous lower-grade schools, a conservatory of music and several high-grade ladies’ colleges. Of its three theatres, the municipal theatre (Stadttheater) is famed for its operatic productions.
Commercially, Cologne is one of the chief centres on the Rhine, and has a very important trade in corn, wine, mineral ores, coals, drugs, dyes, manufactured wares, groceries, leather and hides, timber, porcelain and many other commodities. A large new harbour, with spacious quays, has been constructed towards the south of the city. In 1903, the traffic of the port amounted to over one million tons. Industrially, also, Cologne is a place of high importance. Of the numerous manufactures, among which may be especially mentioned sugar, chocolate, tobacco and cigars, the most famous is the perfume known as eau de Cologne (q.v.) (Kölnisches Wasser, i.e. Cologne-water).
Of the newspapers published at Cologne the most important is the Kölnische Zeitung (often referred to as the “Cologne Gazette”), which has the largest circulation of any paper in Germany, and great weight and influence. It must be distinguished from the Kölnische Volkszeitung, which is the organ of the Clerical party in the Prussian Rhine provinces.
History.—Cologne occupies the site of Oppidum Ubiorum, the chief town of the Ubii, and here in A.D. 50 a Roman colony, Colonia, was planted by the emperor Claudius, at the request of his wife Agrippina, who was born in the place. After her it was named Colonia Agrippina or Agrippinensis. Cologne rose to be the chief town of Germania Secunda, and had the privilege of the Jus Italicum. Both Vitellius and Trajan were at Cologne when they became emperors. About 330 the city was taken by the Franks but was not permanently occupied by them till the 5th century, becoming in 475 the residence of the Frankish king Childeric. It was the seat of a pagus or gau, and counts of Cologne are mentioned in the 9th century.
The succession of bishops in Cologne is traceable, except for a gap covering the troubled 5th century, from A.D. 313, when the see was founded. It was made the metropolitan see for the bishoprics of the Lower Rhine and part of Westphalia by Charlemagne, the first archbishop being Hildebold, who occupied the see from 785 to his death in 819. Of his successors one of the most illustrious was Bruno (q.v.), brother of the emperor Otto I., archbishop from 953 to 965, who was the first of the archbishops to exercise temporal jurisdiction, and was also “archduke” of Lorraine. The territorial power of the archbishops was already great when, in 1180, on the partition of the Saxon duchy, the duchy of Westphalia was assigned to them. In the 11th century they became ex-officio arch-chancellors of Italy (see Archchancellor), and by the Golden Bull of 1356 they were finally placed among the electors (Kurfürsten) of the Empire. With Cologne itself, a free imperial city, the archbishop-electors were at perpetual feud; in 1262 the archiepiscopal see was transferred to Brühl, and in 1273 to Bonn; it was not till 1671 that the quarrel was finally adjusted. The archbishopric was secularized in 1801, all its territories on the left bank of the Rhine being annexed to France; in 1803 those on the right bank were divided up among various German states; and in 1815 by the congress of Vienna, the whole was assigned to Prussia. The last archbishop-elector, Maximilian of Austria, died in 1801.
In Archbishop Hildebold’s day Cologne was still contained by the square of its Roman walls, within which stood the cathedral and the newly-founded church of St Maria (known later as “im Capitol”); the city was, however, surrounded by a ring of churches, among which those of St Gereon, St Ursula, St Severin and St Cunibert were conspicuous. In 881 Norman pirates, sailing up the Rhine, took and sacked the city; but it rapidly recovered, and in the 11th century had become the chief trading centre of Germany. Early in the 12th century the city was enlarged by the inclusion of suburbs of Oversburg, Niederich and St Aposteln; in 1180 these were enclosed in a permanent rampart which, in the 13th century, was strengthened with the walls and gates that survived till the 19th century.
The municipal history of Cologne is of considerable interest. In general it follows the same lines as that of other cities of Lower Germany and the Netherlands. At first the bishop ruled through his burgrave, advocate, and nominated jurats (scabini, Schöffen). Then, as the trading classes grew in wealth, his jurisdiction began to be disputed; the conjuratio pro libertate of 1112 seems to have been an attempt to establish a commune (see Commune, Medieval). Peculiar to Cologne, however, was the Richerzeche (rigirzegheide), a corporation of all the wealthy patricians, which gradually absorbed in its hands the direction of the city’s government (the first record of its active interference is in 1225). In the 13th century the archbishops made repeated efforts to reassert their authority, and in 1259 Archbishop Conrad of Hochstaden, by appealing to the democratic element of the population, the “brotherhoods” (fraternitates) of the craftsmen, succeeded in overthrowing the Richerzeche and driving its members into exile. His successor, Engelbert II., however, attempted to overthrow the democratic constitution set up by him, with the result that in 1262 the brotherhoods combined with the patricians against the archbishop, and the Richerzeche returned to share its authority with the elected “great council” (Weiter Rat). As yet, however, none of the trade or craft gilds, as such, had a share in the government, which continued in the hands of the patrician families, membership of which was necessary even for election to the council and to the parochial offices. This continued long after the battle of Worringen (1288) had finally secured for the city full self-government, and the archbishops had ceased to reside within its walls. In the 14th century a narrow patrician council selected from the Richerzeche, with two burgomasters, was supreme. In 1370 an insurrection of the weavers was suppressed; but in 1396, the rule of the patricians, having been weakened by internal dissensions, a bloodless revolution led to the establishment of a comparatively democratic constitution, based on the organization of the trade and craft gilds, which lasted with but slight modification till the French Revolution.
The greatness of Cologne, in the middle ages as now, was due to her trade. Wine and herrings were the chief articles of her commerce; but her weavers had been in repute from time immemorial, and exports of cloth were large, while her goldsmiths and armourers were famous. So early as the 11th century her merchants were settled in London, their colony forming the nucleus of the Steelyard. When, in 1201, the city joined the Hanseatic League (q.v.) its power and repute were so great that it was made the chief place of a third of the confederation.
In spite of their feuds with the archbishops, the burghers of Cologne were stanch Catholics, and the number of the magnificent medieval churches left is evidence at once of their piety and their wealth. The university, founded in 1389 by the sole efforts of the citizens, soon gained a great reputation; in the 15th century its students numbered much more than a thousand, and its influence extended to Scotland and the Scandinavian kingdoms. Its decline began, however, from the moment when the Catholic sentiment of the city closed it to the influence of the Reformers; the number of its students sank to vanishing point, and though, under the influence of the Jesuits, it subsequently revived, it never recovered its old importance. A final blow was dealt it when, in 1777, the enlightened archbishop Maximilian Frederick (d. 1784) founded the university of Bonn, and in 1798, amid the confusion of the revolutionary epoch, it ceased to exist.
The same intolerance that ruined the university all but ruined the city too. It is difficult, indeed, to blame the burghers for resisting the dubious reforming efforts of Hermann of Wied, archbishop from 1515 to 1546, inspired mainly by secular
