Page:EB1911 - Volume 07.djvu/545

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CRUDEN—CRUIKSHANK
523

CRUDEN, a village and parish on the E. coast of Aberdeenshire, Scotland. Pop. of parish (1901) 3444. It is situated at the head of Cruden Bay, 29¾ m. N.N.E. of Aberdeen by the Great North of Scotland railway company’s branch line from Ellon to Boddam. The golf-course of 18 holes is one of the best in Scotland, and there is a sandy beach, with good bathing. There is some good fishing at Port Erroll, also called Ward of Cruden. Prehistoric remains have been found in the parish, and near Ardendraught, not far from the shore, Malcolm II. is said to have defeated Canute in 1014. The Water of Cruden, which rises a few miles to the west, flows through the village into the North Sea. Slains Castle, a seat of the earl of Erroll, lies to the north of Cruden, but must not be confounded with the old castle of Slains, about 5 m. to the south-west, near the point where, according to tradition, the “St Catherine” of the Spanish Armada foundered in 1588. The Bullers of Buchan are within 2 m. walk of Cruden.


CRUELTY (through the O. Fr. crualté, mod. cruauté, from the Lat. crudelitas), the intentional infliction of pain or suffering. It is only necessary to deal here with the legal relations involved. Statutory provision for the prevention of cruelty to those who are unable to protect themselves has been particularly marked in the 19th century. The increase of legislation for the protection of children, lunatics and animals is a proof of the growing humanitarianism of the age. There was at one time a tendency among jurists to question whether, for instance, the prevention of cruelty to animals was not a recognition of a certain quasi-right in animals, or whether it was merely that such exhibitions as bull- and bear-baiting, cock-fights, &c., were demoralizing to the public generally. The true fact seems to be that the first introduction of such legislation was undoubtedly due to the desire for the promotion of humanity, but that the principle, for the recognition of which the time was not yet ripe, had to be excused in the eyes of the public by the plea that cruelty had a demoralizing effect upon spectators (see A. V. Dicey, Law and Opinion in England, p. 188; T. E. Holland, Jurisprudence, 10th ed., p. 372).

Cruelty to Animals.—The English common law has never taken cognizance of the commission of acts of cruelty upon animals, and direct legislation upon the subject, dating from the 19th century, was due in a great measure to public agitation, supported by the Royal Society for the Prevention of Cruelty to Animals (founded in 1824). Various acts were passed in 1822 (known as Martin’s Act), 1835 and 1837, and these were amended and consolidated by the Cruelty to Animals Acts 1849 and 1854, which, with the Wild Animals in Captivity Protection Act 1900, are the main acts upon the subject. There are also, in addition, many other acts that impose certain liabilities in respect of animals and indirectly prevent cruelty. The Cruelty to Animals Acts 1849 and 1854 render liable to prosecution and fine practically any act of cruelty to an animal; such acts as dubbing a cock, cropping the ears of a dog or dishorning cattle, are offences. The latter practice, however, is allowed both in Scotland and Ireland, the courts having held that the advantages to be obtained from dishorning outweigh the pain caused by the operation. The word “animal” is defined as meaning “any domestic animal” of whatever kind or species, and whether a quadruped or not. The act of 1849 also forbids bull- and bear-baiting, or fighting between any kinds of animals; requires the provision of food and water to animals impounded; lays down regulations as to the treatment of animals sent for slaughter, and imposes a penalty for improperly conveying animals. The Wild Animals in Captivity Protection Act 1900 extends to wild animals in captivity that protection which the acts of 1849 and 1854 conferred on domestic animals, making exception of any act done or any omission in the preparation of animals for the food of man or for sport. The word “animal” in the act includes bird, beast, fish or reptile. The Dogs Act 1865 rendered owners of dogs liable for injuries to cattle and sheep; the Dogs Act 1906 extended the owner’s liability for injury done to any cattle by a dog, and further, where a dog is proved to have injured cattle or chased sheep it may be treated as a dangerous dog and must be kept under proper control or be destroyed. The Drugging of Animals Act 1876 imposes a penalty on giving poisonous drugs to any domestic animal unlawfully. The Cruelty to Animals Act 1876 was passed for the purpose of regulating the practice of vivisection (q.v.). The Ground Game Act 1880, prohibits night shooting, or the use of spring traps above ground or poison. The Injured Animals Act 1907 enables police constables to cause any animal when mortally or seriously injured to be slaughtered. The Diseases of Animals Act 1894 and orders under it are for the purpose of securing animals from unnecessary suffering, as well as from disease. Finally, the Wild Birds Protection Acts 1880 to 1904, with various game acts (see Game Laws), extend the protection of the law to wild birds. The acts establish a close time for wild birds and impose penalties for shooting or taking them within that time; prohibit the exposing or offering for sale within certain dates any wild bird recently killed or taken unless bought or received from some person residing out of the United Kingdom; the taking or destroying of wild birds’ eggs, the setting of pole traps, and the taking of a wild bird by means of a hook or other similar instrument.

For the law relating to the prevention of cruelty to children see Children, Law Relating to; for cruelty in the sense of such conduct as entitles a husband or wife to judicial separation see Divorce.  (T. A. I.) 


CRUIKSHANK, GEORGE (1792–1878), English artist, caricaturist and illustrator, was born in London on the 27th of September 1792. By natural disposition and collateral circumstances he may be accepted as the type of the born humoristic artist predestined for this special form of art. His grandfather had taken up the arts, and his father, Isaac Cruikshank, followed the painter’s profession. Amidst these surroundings the children were born and brought up, their first playthings the materials of the arts their father practised. George followed the family traditions with amazing facility, easily surpassing his compeers as an etcher. When the father died, about 1811, George, still in his teens, was already a successful and popular artist. All his acquisitions were native gifts, and of home-growth; outside training, or the serious apprenticeship to art, were dispensed with, under the necessity of working for immediate profit. This lack of academic training the artist at times found cause to regret, and at some intervals he made exertions to cultivate the knowledge obtainable by studying from the antique and drawing from life at the schools. From boyhood he was accustomed to turn his artistic talents to ready account, disposing of designs and etchings to the printsellers, and helping his father in forwarding his plates. Before he was twenty his spirited style and talent had secured popular recognition; the contemporary of Gillray, Rowlandson, Alken, Heath, Dighton, and the established caricaturists of that generation, he developed great proficiency as an etcher. Gillray’s matured and trained skill had some influence upon his executive powers, and when the older caricaturist passed away in 1815, George Cruikshank had already taken his place as a satirist. Prolific and dexterous beyond his competitors, for a generation he delineated Tories, Whigs and Radicals with fine impartiality. Satirical capital came to him from every public event,—wars abroad, the enemies of England (for he was always fervidly patriotic), the camp, the court, the senate, the Church; low life, high life; the humours of the people, the follies of the great. In this wonderful gallery the student may grasp the popular side of most questions which for the time being engaged public attention. George Cruikshank’s technical and manipulative skill as an etcher was such that Ruskin and the best judges have placed his productions in the foremost rank; in this respect his works have been compared favourably with the masterpieces of etching. He died at 263 Hampstead Road on the 1st of February 1878. His remains rest in St Paul’s cathedral.

A vast number of Cruikshank’s spirited cartoons were published as separate caricatures, all coloured by hand; others formed series, or were contributed to satirical magazines, the Satirist, Town Talk, The Scourge (1811–1816) and the like