6th of August 1221. He was canonized in 1234 by Gregory IX., who, as Cardinal Ugolino, had been the great friend and supporter both of Dominic and of Francis of Assisi. As St Dominic’s character and work do not receive the same general recognition as do St Francis of Assisi’s, it will be worth while to quote from the appreciation by Prof. Grützmacher of Heidelberg:—“It is certain that Dominic was a noble personality of genuine and true piety. . . . Only by the preaching of pure doctrine would he overcome heretics. . . . He was by nature soft-hearted, so that he often shed tears through warm sympathy. . . . In the purity of his intention and the earnestness with which he strove to carry out his ideal, he was not inferior to Francis.”
The chief sources for St Dominic’s life are the account by Jordan of Saxony, his successor as master-general of the order, and the evidence of the witnesses at the Process of Canonization,—all in the Bollandists’ Acta sanctorum, Aug. 4. Probably the best modern Life is that by Jean Guiraud, in the series Les Saints (translated into English by Katharine de Mattos, 1901); the bibliography contains a useful list of the chief sources for the history of St Dominic and the order, and of the best modern works thereon. See also the article “Dominicus” in ed. 2 of Wetzer and Welte, Kirchenlexicon, and Grützmacher’s excellent article “Dominikus,” in ed. 3 of Herzog, Realencyklopädie für protestantische Theologie, already referred to. (E. C. B.)
DOMINICA, the largest of the five presidencies in the colony of the Leeward Islands, British West Indies. It lies in 15° 30′ N. and 61° 20′ W., between the French islands of Martinique and Guadeloupe, at a distance of about 25 m. from each, is 29 m. long, has a maximum breadth of 16 m. and an area of 291 sq. m. A range of lofty rugged mountains traverses the island from N. to S., broken in the centre by a narrow plain drained by the rivers Layou and Pagoua, flowing W. and E. respectively. The highest point is Morne Diablotin (5314 ft.), situated in the northern half of the range. Signs of volcanic activity abound in the shape of solfataras, subterranean vapours and hot springs; while in the south is the greatest natural curiosity, the renowned Boiling Lake. It lies on the mountain side, 2300 ft. above the sea, its banks are steep and its depth unknown, being more than 300 ft. at a short distance from the margin. Its seething waters are often forced 3 ft. above the normal level by the pressure of the escaping gases; and the fumes rising from the lake are occasionally poisonous. The island is botanically remarkable for its great number of peculiar species, offering in this respect a marked contrast to the poverty of the adjacent islands. The hills are covered with valuable timber, while coffee, limes, oranges, india-rubber trees, spices and all tropical fruits grow luxuriantly in the rich brown mould of the lowlands. There are some thirty streams of considerable size, besides numerous mountain torrents, and this abundance of water renders the island very fertile. The fisheries are productive, and honey and wax are furnished by wild bees, originally introduced from Europe. The temperature varies from 78° to 86° F. in the hot season from August to October, and from 72° to 84° in the cooler months; the rainfall varies in different parts from 50 to 162 in. per annum, but the porous soil soon absorbs the rain, rendering the atmosphere dry and invigorating.
The manufactures include sugar, lime-juice and essential oils; the exports are coffee, cocoa, sugar, limes and lime-juice, essential oils and fruit of all kinds. The inhabitants in 1901 numbered 28,894. The majority are negroes; the whites are of French and British descent. There are also a few Caribs, the remnant of the aboriginal population. A French patois is the language of the peasantry, but English is generally understood. The capital, Roseau (5764), is a fortified town and a port; Portsmouth, the only other town, possesses the better harbour in Prince Rupert’s Bay on the north-west. In religion the Roman Catholics predominate, and a bishop resides at Roseau, but there is no established church. Education is free and compulsory, and the Cambridge local examinations are held annually.
Dominica was so named on its discovery by Columbus in 1493, in commemoration of the date, Sunday (Dies Dominica) the 3rd of November. Dominica was included in the grant of various islands in the Caribbean Sea made in 1627 by Charles I. to the earl of Carlisle, but the first European settlers (1632) were French. They brought with them negro slaves and lived on terms of friendship with the Caribs, who were then a numerous body. In 1660 a treaty appears to have been made between the French, British and the natives assigning St Vincent and Dominica to the Caribs, but shortly afterwards attempts were made by the British to gain a foothold in the island. These attempts failed, and in 1748 it was once more agreed by France and Great Britain that Dominica should be left in the undisturbed possession of the natives. Nevertheless the French settlers increased, and the island came under the rule of a French governor. It was captured by the British in 1761 and formally ceded by France at the peace of Paris, 1763, French settlers being secured in their estates. In 1778 a French force from Martinique seized the island. Rodney’s victory over De Grasse in the neighbouring sea in 1782 was followed by the restoration of the island to Britain in 1783; in the interval the trade of Dominica had been ruined. In 1795 a force from Guadeloupe made an unsuccessful descent on the island, and in 1805 the French general La Grange, at the head of 4000 troops, took Roseau and pillaged the island—an event now remembered as the most memorable in its history. The French were, however, unable to make good their hold, and Dominica has remained since undisturbed in British possession. Its later history presents few features not common to the other British West Indian islands.
Since 1872 Dominica has formed part of the colony of the Leeward Islands, but local affairs are in the hands of an administrator, aided by an executive council of ten members. In 1898 the local legislature, in consideration of pecuniary assistance from Great Britain, passed an act abrogating the semi-elective constitution and providing for a legislative council of twelve nominated members, six of whom sit ex officio.
DOMINICANS, otherwise called Friars Preachers, and in England Black Friars, from the black mantle worn over a white habit, an order of friars founded by St Dominic (q.v.). Their first house was in Toulouse, where the bishop established them at the church of St Romain, 1215. Dominic at once went to Rome to obtain permission to found an order of preachers whose sphere of activity should be the whole world, but Innocent III. said they must adopt one of the existing rules. Dominic returned to Toulouse and it was resolved to take the Rule of St Augustine, Dominic himself having been an Augustinian canon at Osma (see Augustinian Canons). Dominic went again to Rome, and during the year 1216 he obtained from Honorius III. a series of confirmations of the community at Toulouse as a congregation of Canons Regular of St Augustine with a special mission to preach. Early in 1218 an encyclical bull was issued to the bishops of the whole Catholic world recommending to them the “Order of Friars Preachers,” followed in 1221 by another ordering them to give to the friars faculties to preach and hear confessions in their dioceses. Already in 1217 Dominic had scattered the little band of seventeen over the world—to Paris, into Spain, and one he took with himself to Rome. Within a few months there were forty friars in Rome, at Santa Sabina on the Aventine, and thirty in Paris; and before Dominic’s death in 1221 friaries had been established at Lyons, Limoges, Reims, Metz, Poitiers and Orleans; at Bologna, Milan, Florence, Verona, Piacenza and Venice; at Madrid, Palencia, Barcelona and Seville; at Friesach in Carinthia; at Cracow and Prague; and friars were on their way to Hungary and England.
The order took definite shape at the two general chapters held at Bologna in 1220 and 1221. At first it had been but a congregation of canons regular and had worn the canons’ black cassock with white linen rochet. But now a white woollen habit with a black cloak or mantle was assumed. The Rule of St Augustine was supplemented by a body of regulations, adopted mostly from those of the Premonstratensian canons. At the head of the order was the master-general, elected for life until recent times, when the term of office was limited to six and then to twelve years; he enjoys supreme power over the entire order, both houses and individuals, all of whom are directly subject to him. He dwells in Rome and is assisted by a council. The order is divided into provinces and over each is a provincial, elected for four years. Each friary has its prior, elected by the community
