fine railway viaduct. The town is governed by a mayor, 6 aldermen and 18 councillors.
In the earliest notices the town of Drogheda is called Inver-Colpa or the Port of Colpa; the present name signifies “The Bridge over the Ford.” In 1152 the place is mentioned as the seat of a synod convened by the papal legate, Cardinal Paparo; in 1224 it was chosen by Lucas de Netterville, archbishop of Armagh, for the foundation of the Dominican friary of which there are still remains; and in 1228 the two divisions of the town received separate incorporation from Henry III. But there grew up a strong feeling of hostility between Drogheda versus Uriel and Drogheda versus Midiam, in consequence of trading vessels lading their cargoes in the latter or southern town, to avoid the pontage duty levied in the former or northern town. At length, after much blood had been shed in the dispute, Philip Bennett, a monk residing in the town, succeeded by his eloquence, on the festival of Corpus Christi, 1412, in persuading the authorities of the two corporations to send to Henry IV. for a new charter sanctioning their combination, and this was granted on the 1st of November. Drogheda was always considered by the English a place of much importance. In the reign of Edward III. it was classed along with Dublin, Waterford and Kilkenny as one of the four staple towns of Ireland. Richard II. received in its Dominican monastery the submissions of O’Neal, O’Donnell and other chieftains of Ulster and Leinster. The right of coining money was bestowed on the town, and parliaments were several times held within its walls. In the reign of Edward IV. the mayor received a sword of state and an annuity of £20, in recognition of the services rendered by the inhabitants at Malpus Bridge against O’Reilly; the still greater honour of having a university with the same privileges as that of Oxford remained a mere paper distinction, owing to the poverty of the town and the unsettled state of the country; and an attempt made by the corporation in modern times to resuscitate their rights proved unsuccessful. In 1495 Poyning’s laws were enacted by a parliament held in the town. In the civil wars of 1641 the place was besieged by O’Neal and the Northern Irish forces; but it was gallantly defended by Sir Henry Tichbourne, and after a long blockade was relieved by the Marquess of Ormond. The same nobleman relieved it a second time, when it was invested by the Parliamentary army under Colonel Jones. In 1649 it was captured by Cromwell, after a short though spirited defence; and nearly every individual within its walls, without distinction of age or sex, was put to the sword. Thirty only escaped, who were afterwards transported as slaves to Barbados. In 1690 it was garrisoned by King James’s army; but after the decisive battle of the Boyne (q.v.) it surrendered to the conqueror without a struggle, in consequence of a threat that quarter would not be granted if the town were taken by storm.
Drogheda ceased to be a parliamentary borough in 1885, and a county of a town in 1898. Before 1885 it returned one member, and before the Union in 1800 it returned four members to the Irish parliament.
From the close of the 12th century, certainly long before the Reformation and for some time after it, the primates of Ireland lived in Drogheda. Being mostly Englishmen, they preferred to reside in the portion of their diocese within the gate, and Drogheda, being a walled town, was less liable to attack from the natives. From 1417 onwards Drogheda was their chief place of residence and of burial. Its proximity to Dublin, the seat of government and of the Irish parliament, in which the primates were such prominent figures, induced them to prefer it to Ardmacha inter Hibernicos. Archbishop O’Scanlain, who did much in the building of the cathedral at Armagh, preferred to live at Drogheda, and there he was buried in 1270. Near Drogheda in later times was the primates’ castle and summer palace at Termonfeckin, some ruins of which remain. In Drogheda itself there is now not a vestige of the palace, except the name “Palace Street.” It stood at the corner of the main street near St Lawrence’s gate, and its grounds extended back to St Peter’s church. The primates of the 15th century were buried in or near Drogheda. After the Reformation five in succession lived in Drogheda and there were buried, though there is now nothing to fix the spot where any of them lies. The last of these—Christopher Hampton—who was consecrated to the primacy in 1613, repaired the ruined cathedral of Armagh. He built a new and handsome palace at Drogheda, and he repaired the old disused palace at Armagh and bestowed on it a demesne of 300 acres.
DROIT (Fr. for “right,” from Lat. directus, straight), a legal title, claim or due; a term used in English law in the phrase droits of admiralty, certain customary rights or perquisites formerly belonging to the lord high admiral, but now to the crown for public purposes and paid into the exchequer. These droits (see also Wreck) consisted of flotsam, jetsam, ligan, treasure, deodand, derelict, within the admiral’s jurisdiction; all fines, forfeitures, ransoms, recognizances and pecuniary punishments; all sturgeons, whales, porpoises, dolphins, grampuses and such large fishes; all ships and goods of the enemy coming into any creek, road or port, by durance or mistake; all ships seized at sea, salvage, &c., with the share of prizes—such shares being afterwards called “tenths,” in imitation of the French, who gave their admiral a droit de dixième. The droits of admiralty were definitely surrendered for the benefit of the public by Prince George of Denmark, when lord high admiral of England in 1702. American law does not recognize any such droits, and the disposition of captured property is regulated by various acts of Congress.
The term droit is also used in various legal connexions (for French law, see France: Law), such as the droit of angary (q.v.), the droit d’achat (right of pre-emption) in the case of contraband (q.v.), the feudal droit de bris (see Wreck), the droit de régale or ancient royal privilege of claiming the revenues and patronage of a vacant bishopric, and the feudal droits of seignory generally.
DROITWICH, a market town and municipal borough in the Droitwich parliamentary division of Worcestershire, England, 512 m. N.N.E. of Worcester, and 126 m. N.W. by W. from London by the Great Western railway. Pop. (1901) 4201. It is served by the Bristol-Birmingham line of the Midland railway, and by the Worcester-Shrewsbury line of the Great Western. It stands on the river Salwarpe, an eastern tributary of the Severn. There is connexion with the Severn by canal. There are three parish churches, St Andrew, St Peter and St Michael, of which the two first are fine old buildings in mixed styles, while St Michael’s is modern. The principal occupation is the manufacture of the salt obtained from the brine springs or wyches, to which the town probably owes both its name and its origin. The springs also give Droitwich a considerable reputation as a health resort. There are Royal Brine baths, supplied with water of extreme saltness, St Andrew’s baths, and a private bath hospital. The water is used in cases of gout, rheumatism and kindred diseases. Owing to the pumping of the brine for the salt-works there is a continual subsidence of the ground, detrimental to the buildings, and new houses are mostly built in the suburbs. In the pleasant well-wooded district surrounding Droitwich the most noteworthy points are Hindlip Hall, 3 m. S., where (in a former mansion) some of the conspirators in the Gunpowder Plot defied search for eight days (1605); and Westwood, a fine hall of Elizabethan and Carolean date on the site of a Benedictine nunnery, a mile west of Droitwich, which offered a retreat to many Royalist cavaliers and churchmen during the Commonwealth. Droitwich is governed by a mayor, 4 aldermen and 12 councillors. Area, 1856 acres.
A Roman villa, with various relics, has been discovered here, but it is doubtful how far the Romans made use of the brine springs. Droitwich (Wic, Salturic, Wich) probably owed its origin to the springs, which are mentioned in several charters before the Conquest. At the time of the Domesday Survey all the salt springs belonged to the king, who received from them a yearly farm of £65, but the manor was divided between several churches and tenants-in-chief. The burgesses of Droitwich are mentioned in the Domesday Survey, but they probably only had certain franchises in connexion with the salt trade. The
