Ut-Napishtim, to whom immortal life is vouchsafed as a special boon. (M. Ja.)
EACHARD, JOHN (1636?–1697), English divine, was born in Suffolk, and was educated at Catharine Hall, Cambridge, of which he became master in 1675 in succession to John Lightfoot. He was created D.D. in 1676 by royal mandate, and was twice (in 1679 and 1695) vice-chancellor of the university. He died on the 7th of July 1697. In 1670 he had published anonymously a humorous satire entitled The Ground and Occasions of the Contempt of the Clergy enquired into in a letter to R. L., which excited much attention and provoked several replies, one of them being from John Owen. These were met by Some Observations, &c., in a second letter to R. L. (1671), written in the same bantering tone as the original work. Eachard attributed the contempt into which the clergy had fallen to their imperfect education, their insufficient incomes, and the want of a true vocation. His descriptions, which were somewhat exaggerated, were largely used by Macaulay in his History of England. He gave amusing illustrations of the absurdity and poverty of the current pulpit oratory of his day, some of them being taken from the sermons of his own father. He attacked the philosophy of Hobbes in his Mr Hobb’s State of Nature considered; in a dialogue between Philautus and Timothy (1672), and in his Some Opinions of Mr Hobbs considered in a second dialogue (1673). These were written in their author’s chosen vein of light satire, and Dryden praised them as highly effective within their own range. Eachard’s own sermons, however, were not superior to those he satirized. Swift (Works, xii. 279) alludes to him as a signal instance of a successful humorist who entirely failed as a serious writer.
A collected edition of his works in three volumes, with a notice of his life, was published in 1774. The Contempt of the Clergy was reprinted in E. Arber’s English Garner. A Free Enquiry into the Causes of the very great Esteem that the Nonconforming Preachers are generally in with their Followers (1673) has been attributed to Eachard on insufficient grounds.
EADBALD (d. 640), king of Kent, succeeded to the throne on the death of his father Æthelberht in 616. He had not been influenced by the teaching of the Christian missionaries, and his first step on his accession was to marry his father’s widow. After his subsequent conversion by Laurentius, archbishop of Canterbury, he recalled the bishops Mellitus and Justus, and built a church dedicated to the Virgin at Canterbury. He arranged a marriage between his sister Æthelberg and Edwin of Northumbria, on whose defeat and death in 633 he received his sister and Paulinus, and offered the latter the bishopric of Rochester. Eadbald married Emma, a Frankish princess, and died on the 20th of January 640.
See Bede, Historia ecclesiastica (ed. C. Plummer, Oxford, 1896); Saxon Chronicle (ed. J. Earle and C. Plummer, Oxford, 1899).
EADIE, JOHN (1810–1876), Scottish theologian and biblical critic, was born at Alva, in Stirlingshire, on the 9th of May 1810. Having taken the arts curriculum at Glasgow University, he studied for the ministry at the Divinity Hall of the Secession Church, a dissenting body which, on its union a few years later with the Relief Church, adopted the title United Presbyterian. In 1835 he became minister of the Cambridge Street Secession church in Glasgow, and for many years he was generally regarded as the leading representative of his denomination in Glasgow. As a preacher, though he was not eloquent, he was distinguished by good sense, earnestness and breadth of sympathy. In 1863 he removed with a portion of his congregation to a new church at Lansdowne Crescent. In 1843 Eadie was appointed professor of biblical literature and hermeneutics in the Divinity Hall of the United Presbyterian body. He held this appointment along with his ministerial charge till the close of his life. Though not a profound scholar, he was surpassed by few biblical commentators of his day in range of learning, and in soundness of judgment. In the professor’s chair, as in the pulpit, his strength lay in the tact with which he selected the soundest results of biblical criticism, whether his own or that of others, and presented them in a clear and connected form, with a constant view to their practical bearing. He received the degree of LL.D. from Glasgow in 1844, and that of D.D. from St Andrews in 1850.
His publications were connected with biblical criticism and interpretation, some of them being for popular use and others more strictly scientific. To the former class belong the Biblical Cyclopaedia, his edition of Cruden’s Concordance, his Early Oriental History, and his discourses on the Divine Love and on Paul the Preacher; to the latter his commentaries on the Greek text of St Paul’s epistles to the Ephesians, Colossians, Philippians and Galatians, published at intervals in four volumes. His last work was the History of the English Bible (2 vols., 1876). He rendered good service as one of the revisers of the authorized version. He died at Glasgow on the 3rd of June 1876. His valuable library was bought and presented to the United Presbyterian College.
EADMER, or Edmer (c. 1060–c. 1124), English historian and ecclesiastic, was probably, as his name suggests, of English, and not of Norman parentage. He became a monk in the Benedictine monastery of Christ Church, Canterbury, where he made the acquaintance of Anselm, at that time visiting England as abbot of Bec. The intimacy was renewed when Anselm became archbishop of Canterbury in 1093; thenceforward Eadmer was not only his disciple and follower, but his friend and director, being formally appointed to this position by Pope Urban II. In 1120 he was nominated to the archbishopric of St Andrews, but as the Scots would not recognize the authority of the see of Canterbury he was never consecrated, and soon afterwards he resigned his claim to the archbishopric. His death is generally assigned to the year 1124.
Eadmer left a large number of writings, the most important of which is his Historiae novorum, a work which deals mainly with the history of England between 1066 and 1122. Although concerned principally with ecclesiastical affairs scholars agree in regarding the Historiae as one of the ablest and most valuable writings of its kind. It was first edited by John Selden in 1623 and, with Eadmer’s Vita Anselmi, has been edited by Martin Rule for the “Rolls Series” (London, 1884). The Vita Anselmi, first printed at Antwerp in 1551, is probably the best life of the saint. Less noteworthy are Eadmer’s lives of St Dunstan, St Bregwin, archbishop of Canterbury, and St Oswald, archbishop of York; these are all printed in Henry Wharton’s Anglia Sacra, part ii. (1691), where a list of Eadmer’s writings will be found. The manuscripts of most of Eadmer’s works are preserved in the library of Corpus Christi College, Cambridge.
See M. Rule, On Eadmer’s Elaboration of the first four Books of “Historiae novorum” (1886); and Père Ragey, Eadmer (Paris, 1892).
EADS, JAMES BUCHANAN (1820–1887), American engineer, was born at Lawrenceburg, Indiana, on the 23rd of May 1820. His first engineering work of any importance was in raising sunken steamers. In 1845 he established glass works in St Louis. During the Civil War he constructed ironclad steamers and mortar boats for the Federal government. His next important engineering achievement was the construction of the great steel arch bridge across the Mississippi at St Louis (see Bridge, fig. 29), upon which he was engaged from 1867 till 1874. The work, however, upon which his reputation principally rests was his deepening and fixing the channel at the mouths of the Mississippi by means of jetties, whereby the narrowed stream was made to scour out its own channel and carry the sediment out to sea. Shortly before his death he projected a scheme for a ship railway across the Isthmus of Tehuantepec, in lieu of an isthmian canal. He died at Nassau, in the Bahamas, on the 8th of March 1887.
EAGLE (Fr. aigle, from the Lat. aquila), the name generally given to the larger diurnal birds of prey which are not vultures; but the limits of the subfamily Aquilinae have been very variously assigned by different writers on systematic ornithology, and there are eagles smaller than certain buzzards. By some authorities the Laemmergeier of the Alps, and other high mountains of Europe, North Africa and Asia, is accounted an eagle, but by others the genus Gypaetus is placed with the Vulturidae as its
