to specify, and much of the best modern work is to be found in economic periodicals.
(W. A. S. H.)
ECONOMY, a township and a village of Beaver county, Pennsylvania, U.S.A., on the E. bank of the Ohio river, 17 m. N.W. of Pittsburg. Pop. of township (1900) 1062; (1910) 860. The village is served by the Pennsylvania system. It was owned until 1904, when it was sold to a land company, by the Harmony Society (see Communism), commonly called the Economites, Harmonists or Rappists. The founder, George Rapp, after living with his would-be primitive Christian followers at Harmony, Butler county, Pennsylvania, in 1803–1814, and in 1815–1824 in New Harmony (q.v.), Indiana, which he then sold to Robert Owen, settled here in 1824 and rapidly built up a village, in which each family received a house and garden. The culture of silk, flax, grapes (for wine-making) and fruits and cereals in general, and the manufacture of flour and of woollen, flannel and cotton fabrics, were carried on under a rule requiring every adult to labour 12 or 14 hours each day in field or mill. Celibacy had been adopted in 1807 as the rule of the community. New members were received after a half-year’s probation, and members who left received their original investment. Three hundred thus separated from Rapp in 1833, with $105,000 as their share of the communal property, to build the millennial kingdom of New Jerusalem at Phillipsburg (now Monaca), Beaver county, Pennsylvania, under the lead of Bernhard Müller, who had come to Economy in 1831 as a fellow religionist, and was called Count Maximilian de Leon (or Proli); in 1833 Leon went, with his followers, to Louisiana, and established a religious colony 6 m. from Natchitoches. After his death his wife until 1871 was head of a similar community at Germantown in Webster parish. The Harmonists at Economy flourished under the rule of a tradesman, R. L. Baker, or Romelius Langenbacher, after the death of Rapp in 1847, and during the Civil War had about $500,000 buried away. Their numbers were for a time kept up by the addition of fresh converts, but the employés who were not Harmonists soon greatly outnumbered the members of the community, the basis of which was always religious. Baker died in 1868, and his successor, John Henrici, in 1892, when John S. Duss became first trustee. In 1907 there were only two or three members in the society. In 1851 the township of Harmony was set apart from Economy.
See Morris Hillquit, History of Socialism in the United States (New York, 1903); William A. Hinds, American Communities (revised edition, Chicago, 1902); John L. Bole, The Harmony Society (Philadelphia, 1904); Charles Nordhoff, The Communistic Societies of the United States (New York, 1875); and among several excellent monographs in German, Karl Knortz, Die christlichkommunistische Kolonie der Rappisten (Leipzig, 1892), and J. Hanno Deiler, Eine vergessene deutsche Colonie: eine Stimme zur Verteidigung des Grafen de Leon (New Orleans, 1900).
ECONOMY, a word ranging in application from the careful thrift of an individual to the systematic arrangement of an organization. It is derived from the Gr. οἰκονομία, the management (νέμειν, to control) of an οἶκος or house, extended in meaning to the administration of a state. Of its original sense, the art or science of managing a household, the expression “domestic economy” survives, but the principal use in this sense is confined to the thrifty management of the financial resources of a household or of an individual. It is thus used as equivalent to “saving,” not only of money, but of time, labour or effort, and, generally, of the least expenditure of means to attain a required end. It is on the principle of “economy” that many phonetic changes occur in the development of languages, and, in aesthetics, the name has been applied to a principle or law that effects are pleasant in proportion to the smallness of the effort made, and of the means taken to produce the result. The phrase “economy of truth” is due to an invidious application of the use, in patristic theology, of the word οἰκονομία for the careful presentation of such doctrine as would be applicable to the hearer (see J. H. Newman, History of the Arians of the 4th Century). “Economy” is also used in theology in such expressions as “Mosaic” or “Christian economy” as a synonym of “dispensation,” for the administration of the world by God at particular times or for particular races. From the meaning of organization or administration of a house or state the word is applied more widely to the ordered arrangement of any organized body, and is equivalent almost to “system”; thus the “economy” of nature or of animal or plant life may be spoken of. The most common use, however, of the word is that of “political economy,” the science dealing with the production, distribution and consumption of wealth (see Economics).
ECSTASY (Gr. ἔκστασις, from ἐξίστημι, put out of its place, alter), a term applied to a morbid mental condition, in which the mind is entirely absorbed in the contemplation of one dominant idea or object, and loses for the time its normal self-control. With this there is commonly associated the prevalence of some strong emotion, which manifests itself in various ways, and with varying degrees of intensity. This state resembles in many points that of catalepsy (q.v.), but differs from it sufficiently to constitute it a separate affection. The patient in ecstasy may lie in a fixed position like the cataleptic, apparently quite unconscious, yet, on awaking, there is a distinct recollection of visions perceived during this period. More frequently there is violent emotional excitement which may find expression in impassioned utterances, and in extravagant bodily movements and gesticulations. Ecstasy usually presents itself as a kind of temporary religious insanity, and has frequently appeared as an epidemic. It is well illustrated in the celebrated examples of the dancing epidemics of Germany and Italy in the middle ages, and the Convulsionnaires of St Medard at the grave of the Abbé Paris in the early part of the 18th century, and in more recent times has been witnessed during periods of religious revivalism. (See also Insanity and Neuropathology.)
ECTOSPORA, a homogeneous and natural division of Protozoan parasites included under the Sporozoa; they comprise the three orders, Gregarines, Coccidia and Haemosporidia. The defining character of the Ectospora is that the spore-mother-cells (sporoblasts) are formed at the periphery of the parent-individual (sporont); we may, however, go further, and say that the formation of all the different reproductive elements is uniformly peripheral or exogenous. Two other very general features are (a) that the individual trophozoite is uninuclear, and (b) that growth and trophic activity are finished before the multiplicative or reproductive phase sets in.
There is now little doubt that the Ectospora possess a flagellate ancestry. The principal facts in favour of this view are as follows: the actual ontogenetic connexion known to exist between certain Haemoflagellates and certain Haemosporidia (see Trypanosomes); the possession by many Coccidia of biflagellar microgametes (male elements), whose general structure greatly resembles that of a Heteromastigine Flagellate; the possession by various parasitic Flagellates (e.g. Herpetomonas) of an attached, resting phase, when the parasites become gregariniform, which strongly suggests the attached phase of many young, growing Gregarines; the typical gregarinoid and euglenoid movements of Gregarines and of the germs or other stages of Coccidia and Haemosporidia, which are quite comparable with the contractile and metabolic movements of Flagellates; and, lastly, the exogenous type of reproduction, which is easily derivable from the multiple division of certain Haemoflagellates, and this, in turn, from the typical binary longitudinal fission of a Flagellate.
ECUADOR (officially La Republica del Ecuador), a republic of South America, bounded N. and N.E. by Colombia, S.E. and S. by Peru, and W. by the Pacific Ocean. Its boundary lines with Colombia and Peru were in 1909 still unsettled, large areas of territory being claimed by all three republics. Under an agreement of the Boundaries.15th of December 1894, the disputes were to be decided by the Spanish sovereign as arbitrator, but nothing was accomplished. On the 5th of November 1904, Colombia and Ecuador agreed to submit their dispute to the German emperor, and a convention of the 12th of September 1905 between Colombia and Peru established a modus vivendi for the settlement of their conflicting claims, in which Ecuador is likewise interested. The maps of Ecuador, which are very defective, usually describe its territory as
