he had the first attack of the insanity hereditary in his family, and in 1889 he died in a private institution in Bucharest. In 1870 his great poetical talent was revealed by two contributions to the Convorbiri literare, the organ of the Junimist party in Jassy; these were the poems “Venera şi Madona” and “Epigonii.” Other poems followed and soon established his claim to be the first among the modern poets of his country. He was thoroughly acquainted with the chronicles of the past, had a complete mastery of the Rumanian language, and was a lover and admirer of Rumanian popular poetry. Influenced by these studies and by the philosophy of Schopenhauer, he introduced a new spirit into Rumanian poetry. Mystically inclined and himself of a melancholy disposition, he lived in the glory of the medieval Rumanian past; stifled by the artificiality of the world around him, he rebelled against the conventionality of society and his surroundings. In inimitable language he denounced the vileness of the present and painted in glowing pictures the heroism of the past; he also surprised nature in its primitive beauty, and he gave expression to stirring emotions in lyrics couched in the language and metre of popular poetry. He further proved himself an unsurpassed master in satire. Over all his poetry hangs a cloud of sadness, the sense of coming doom. Simplicity of language, masterly handling of rhyme and verse, deep thought and plastic expression made Eminescu the creator of a school of poetry which dominated the thought of Rumania and the expression of Rumanian writers and poets at the end of the 19th century and the beginning of the 20th.
Five editions of his collected poems appeared after 1890. Some of them were translated into German by “Carmen Sylva” and Mite Kremnitz, and others have also been translated into several other languages. Eminescu also wrote two short novels, real poems in prose (Jassy, 1890). (M. G.)
EMIN PASHA [Eduard Schnitzer] (1840–1892), German traveller, administrator and naturalist, was the son of Ludwig Schnitzer, a merchant of Oppeln in Silesia, and was born in Oppeln on the 28th of March 1840. He was educated at the universities of Breslau, Berlin and Königsberg, and took the degree of M.D. at Berlin. He displayed an early predilection for zoology and ornithology, and in later life became a skilled and enthusiastic collector, particularly of African plants and birds. When he was four-and-twenty he determined to seek his fortunes abroad, and made his way to Turkey, where, after practising medicine on his own account for a short time, he was appointed (in 1865) quarantine medical officer at Antivari. The duties of the post were not heavy, and allowed him leisure for a diligent study of Turkish, Arabic and Persian. From 1870 to 1874 he was in the service of the governor of northern Albania, had adopted a Turkish name (though not that by which he afterwards became so widely known), and was practically naturalized as a Turk.
After a visit home in 1875 he went to Cairo, and then to Khartum, in the hope of an opportunity for travelling in the interior of Africa. This came to him in the following year, when General Charles George Gordon, who had recently succeeded Sir Samuel Baker as governor of the equatorial provinces of Egypt, invited Schnitzer, who was now known as “Emin Effendi,” to join him at Lado on the upper Nile. Although nominally Gordon’s medical officer, Emin was soon entrusted with political missions of some importance to Uganda and Unyoro. In these he acquitted himself so well that when, in 1878, Gordon’s successor at Lado was deprived of his office on account of malpractices (Gordon himself having been made governor-general of the Sudan), Emin was chosen to fill the post of governor of the Equatorial Province (i.e. the old equatorial provinces minus the Bahr-el-Ghazal) and given the title of “bey.” He proved an energetic and enterprising governor; indeed, his enterprise on more than one occasion brought him into conflict with Gordon, who eventually decided to remove Emin to Suakin. Before the change could be effected, however, Gordon resigned his post in the Sudan, and his successor revoked the order.
The next three or four years were employed by Emin in various journeys through his province, and in the initiation of schemes for its development, until in 1882, on his return from a visit to Khartum, he became aware that the Mahdist rising, which had originated in Kordofan, was spreading southward. The effect of the rising was, of course, more markedly felt in Emin’s province after the abandonment of the Sudan by the Egyptian government in 1884. He was obliged to give up several of his stations in face of the Mahdist advance, and ultimately to retire from Lado, which had been his capital, to Wadelai. This last step followed upon his receipt of a letter from Nubar Pasha, informing him that it was impossible for the Egyptian government to send him help, and that he must stay in his province or retire towards the coast as best he could. Emin (who about this time was raised to the rank of pasha) had some thoughts of a retreat to Zanzibar, but decided to remain where he was and endeavour to hold his own. To this end he carried on protracted negotiations with neighbouring native potentates. When, in 1887, (Sir) H. M. Stanley’s expedition was on its way to relieve him, it is clear from Emin’s diary that he had no wish to leave his province, even if relieved. He had done good work there, and established a position which he believed himself able to maintain. He hoped, however, that the presence of Stanley’s force, when it came, would strengthen his position; but the condition of the relieving party, when it arrived in April 1888, did not seem to Emin to promise this. Stanley’s proposal to Emin, as stated in the latter’s diary, was that Emin should either remain as governor-general on behalf of the king of the Belgians, or establish himself on Victoria Nyanza on behalf of a group of English merchants who wished to start an enterprise in Africa on the model of the East India Company. After much hesitation, and prompted by a growing disaffection amongst the natives (owing, as he maintained, to his loss of prestige after the arrival of Stanley’s force), Emin decided to accompany Stanley to the coast, where the expedition arrived in December 1889. Unfortunately, on the evening of a reception dinner given in his honour, Emin met with an accident which resulted in fracture of the skull. Careful nursing gradually restored him to health, and on his convalescence he resolutely maintained his decision to remain in Africa, and, if possible, to work there in future on behalf of the German government. The seal was definitely set upon this decision by his formal engagement on behalf of his native country, early in 1890. Preparations for a new expedition into the interior were set on foot, and meanwhile Emin was honoured in various ways by learned societies in Germany and elsewhere.
The object of the new expedition was (to quote Emin’s instructions) “to secure on behalf of Germany the territories situated south of and along Victoria Nyanza up to Albert Nyanza,” and to “make known to the population there that they were placed under German supremacy and protection, and to break or undermine Arab influence as far as possible.” The force, which was well equipped, started at the end of April 1890. But before it had penetrated far inland the political reasons for sending the expedition vanished with the signature, on the 1st of July 1890, of the Anglo-German agreement defining the spheres of influence of the two nations, an agreement which excluded the Albert Nyanza region from the German sphere. For a time things went well enough with the expedition; Emin occupied the important town of Tabora on the route from the coast to Tanganyika and established the post of Bukoba on Victoria Nyanza, but by degrees ill-fortune clouded its prospects. Difficulties on the route; dissensions between Emin and the authorities in German East Africa, and misunderstandings on the part of both; epidemics of disease in Emin’s force, followed by a growing spirit of mutiny among his native followers; an illness of a painful nature which attacked him—all these gradually undermined Emin’s courage, and his diaries at the close of 1891 reflect a gloomy and almost hopeless spirit. In May that year he had crossed into the Congo State by the south shore of Albert Edward Nyanza, and many months were spent on the borders of the great Congo Forest and in the Undusuma country south-west of Albert Nyanza, breaking ground new to Europeans.
