arithmetic, geometry, optica, catoptrica, astronomy and astrology; 36-38, Aristotelica (on the works of Aristotle).
Giorgio Valla, born about 1430 at Placentia, and therefore called Placentinus, died at Venice in 1499 while lecturing on the immortality of the soul. Aldus published his work, edited by his son Giovanni Pietro Valla, De expetendis et fugiendis rebus, Venetiis, 1501, fol. 2 vols.
It contains 49 books and 2119 chapters. Book 1 is introductory, on knowledge, philosophy and mathematics, considered generally (he divides everything to be sought or avoided into three kinds—those which are in the mind, in the body by nature or habit, and thirdly, external, coming from without); books 2-4, arithmetic; 5-9, music; 10-15, geometry, including Euclid and mechanics—book 15 being in three long chapters—de spiritualibus, that is, pneumatics and hydraulics, de catoptricis, and de optice; 16-19, astrology (with the structure and use of the astrolabe); 20-23, physics (including metaphysics); 24-30, medicine; 31-34, grammar; 35-37, dialectics; 38, poetry; 39, 40, rhetoric; 41, moral philosophy; 42–-4, economics; 45, politics; 46-48, de corporis commodis et incommodis, on the good and evil of the body (and soul); 49, de rebus externis, as glory, grandeur, &c.
Antonio Zara, born 1574, made bishop of Petina in Istria 1600, finished on the 17th of January 1614 a work published as Anatomia ingeniorum et scientiarum, Venetiis, 1615, 4to, 664 pages, in four sections and 54 membra. The first section, on the dignity and excellence of man, in 16 membra, considers him in all his bodily and mental aspects. The first membrum describes his structure and his soul, and in the latter part contains the author’s preface, the deeds of his ancestors, an account of himself, and the dedication of his book to Ferdinand, archduke of Austria. Four membra treat of the discovery of character by chiromancy, physiognomy, dreams and astrology. The second section treats of 16 sciences of the imagination—writing, magic, poetry, oratory, courtiership (aulicitas), theoretical and mystic arithmetic, geometry, architecture, optics, cosmography, astrology, practical medicine, war, government. The third section treats of 8 sciences of intellect—logic, physics, metaphysics, theoretical medicine, ethics, practical jurisprudence, judicature, theoretical theology. The fourth section treats of 12 sciences of memory—grammar, practical arithmetic, human history, sacred canons, practical theology, sacred history, and lastly the creation and the final catastrophe. The book, now very rare, is well arranged, with a copious index, and is full of curious learning.
Johann Heinrich Alsted, born 1588, died 1638, published Encyclopaedia septem tomis distincta, Herbornae Nassoviorum, 1630, fol. 7 vols., 2543 pages of very small type. It is in 35 books, divided into 7 classes, preceded by 48 synoptical tables of the whole, and followed by an index of 119 pages.
I. Praecognita disciplinarum, 4 books, hexilogia, technologia, archelogia, didactica, that is, on intellectual habits and on the classification, origin and study of the arts. II. Philology, 6 books, lexica, grammar, rhetoric, logic, oratory and poetry; book 5, lexica, contains dictionaries explained in Latin of 1076 Hebrew, 842 Syriac, 1934 Arabic, 1923 Greek and 2092 Latin words, and also nomenclator technologiae, &c., a classified vocabulary of terms used in the arts and sciences, in Latin, Greek and Hebrew, filling 34 pages; book 6 contains Hebrew, Aramaic, Greek, Latin and German grammars; book 10, poetica, contains a list of 61 Rotwelsch words. III. Theoretic philosophy, 10 books:—book 11, metaphysics; 12, pneumatics (on spirits); 13, physics; 14, arithmetic; 15, geometry; 16, cosmography; 17, uranometria (astronomy and astrology); 18, geography (with maps of the Old World, eastern Mediterranean, and Palestine under the Old and New Testaments, and a plate of Noah’s ark); 19, optics; 20, music. IV. Practical philosophy, 4 books:—21, ethics; 22, economics (on relationships); 23, politics, with florilegium politicum, 119 pages of extracts from historians, philosophers and orators; 24, scholastics (on education, with a florilegium of 25 pages). V. The three superior faculties:—25, theology; 26, jurisprudence; 27, medicine (ending with the rules of the Salernian school). VI. Mechanical arts in general:—book 28, mathematical mechanical arts; book 29, agriculture, gardening, care of animals, baking, brewing, preparing medicines, metallurgy (with mining); book 30, physical mechanical arts—printing, dialling, &c. Under paedutica (games) is Vida’s Latin poem on chess, and one by Leuschner on the ludus Lorzius. VII. Farragines disciplinarum, 5 books:—31, mnemonics; 32, history; 33, chronology; 34, architecture; 35, quodlibetica, miscellaneous arts, as magic, cabbala, alchemy, magnetism, &c., with others apparently distinguished and named by himself, as, paradoxologia, the art of explaining paradoxes; dipnosophistica, the art of philosophizing while feasting; cyclognomica, the art of conversing well de quovis scibili; tabacologia, the nature, use and abuse of tobacco, &c.—in all 35 articles in this book.
Alsted’s encyclopaedia was received with very great applause, and was highly valued. Lami (Entretiens, 1684, p. 188) thought it almost the only encyclopaedia which did not deserve to be despised. Alsted’s learning was very various, and his reading was very extensive and diversified. He gives few references, and Thomasius charges him with plagiarism, as he often copies literally without any acknowledgment. He wrote not long before the appearance of encyclopaedias in modern languages superseded his own and other Latin books, and but a short time before the alphabetical arrangement began to prevail over the methodical. His book was reprinted, Lugduni, 1649, fol. 4 vols., 2608 pages.
Jean de Magnon, historiographer to the king of France, undertook to write an encyclopaedia in French heroic verse, which was to fill ten volumes of 20,000 lines each, and to render libraries merely a useless ornament. But he did not live to finish it, as he was killed at night by robbers on the Pont Neuf in Paris, in April 1662. The part he left was printed as La Science universelle, Paris, 1663, fol., 348 pages,—10 books containing about 11,000 lines. They begin with the nature of God, and end with the history of the fall of man. His verses, say Chaudon and Delandine, are perhaps the most nerveless, incorrect, obscure and flat in French poetry; yet the author had been the friend of Molière, and had acted with him in comedy.
Louis Moréri (born on the 25th of March 1643 at Bargemont, in the diocese of Fréjus, died on the 10th of July 1680 at Paris) wrote a dictionary of history, genealogy and biography, Le Grand Dictionnaire historique, ou le mélange curieux de l’histoire sacrée et profane, Lyons, 1674, fol. He began a second edition on a larger scale, published at Lyons in 1681, in two volumes folio; the sixth edition was edited by Jean le Clerc, Amsterdam, 1691, fol. 4 vols.; the twentieth and last edition, Paris, 1759, fol. 10 vols. Moréri’s dictionary, still very useful, was of great value and importance, although not the first of the kind. It superseded the very inferior compilation of Juigné-Broissinère, Dictionnaire théologique, historique, poétique, cosmographique, et chronologique, Paris, 1644, 4to; Rouen, 1668, &c.,—a translation, with additions, of the Dictionarium historicum, geographicum, et poëticum of Charles Estienne, published in 1553, 4to, and often afterwards. As such a work was much wanted, Juigné’s book went through twelve editions in less than thirty years, notwithstanding its want of criticism, errors, anachronisms, defects and inferior style.
Johann Jacob Hofmann (born on the 11th of September 1635, died on the 10th of March 1706), son of a schoolmaster at Basel, which he is said never to have left, and where he was professor of Greek and History, wrote Lexicon universale historico-geographico-chronologico-poëtico-philologicum, Basileae, 1677, fol. 2 vols., 1823 pages, a dictionary of history, biography, geography, genealogies of princely families, chronology, mythology and philology. At the end is Nomenclator Μιξόγλωττος, an index of names of places, people, &c., in many languages, carefully collected, and explained in Latin, filling 110 pages; with an index of subjects not forming separate articles, occupying 34 pages. In 1683 he published a continuation in 2 vols. fol., 2293 pages, containing, besides additions to the subjects given in his lexicon, the history of animals, plants, stones, metals, elements, stars, and especially of man and his affairs, arts, honours, laws, magic, music, rites and a vast number of other subjects. In 1698 he published a second edition, Lugduni Batavorum, fol. 4 vols., 3742 pages, incorporating the continuation with additions. From the great extent of his plan, many articles, especially in history, are superficial and faulty.
Étienne Chauvin was born at Nismes on the 18th of April 1640. He fled to Rotterdam on the revocation of the edict of Nantes, and in 1688 supplied Bayle’s place in his lectures on philosophy. In 1695 he was invited by the elector of Brandenburg to go as professor of philosophy to Berlin, where he became the representative of the Cartesian philosophy, and died on the
