Page:EB1911 - Volume 09.djvu/697

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EÖTVÖS
665

began literary work as a contributor to Fréron’s Année littéraire, and attracted notice as a political writer by two works on financial and administrative questions, which he published in his twenty-fifth year. His reputation increased so rapidly that in 1755 he was, on the recommendation of Louis François, prince of Conti, entrusted by Louis XV. (who had originally started his “secret” foreign policy—i.e. by undisclosed agents behind the backs of his ministers—in favour of the prince of Conti’s ambition to be king of Poland) with a secret mission to the court of Russia. It was on this occasion that he is said for the first time to have assumed the dress of a woman, with the connivance, it is supposed, of the French court.[1] In this disguise he obtained the appointment of reader to the empress Elizabeth, and won her over entirely to the views of his royal master, with whom he maintained a secret correspondence during the whole of his diplomatic career. After a year’s absence he returned to Paris to be immediately charged with a second mission to St Petersburg, in which he figured in his true sex, and as brother of the reader who had been at the Russian court the year before. He played an important part in the negotiations between the courts of Russia, Austria and France during the Seven Years’ War. For these diplomatic services he was rewarded with the decoration of the grand cross of St Louis. In 1759 he served with the French army on the Rhine as aide-de-camp to the marshal de Broglie, and was wounded during the campaign. He had held for some years previously a commission in a regiment of dragoons, and was distinguished for his skill in military exercises, particularly in fencing. In 1762, on the return of the duc de Nivernais, d’Eon, who had been secretary to his embassy, was appointed his successor, first as resident agent and then as minister plenipotentiary at the court of Great Britain. He had not been long in this position when he lost the favour of his sovereign, chiefly, according to his own account, through the adverse influence of Madame de Pompadour, who was jealous of him as a secret correspondent of the king. Superseded by count de Guerchy, d’Eon showed his irritation by denying the genuineness of the letter of appointment, and by raising an action against Guerchy for an attempt to poison him. Guerchy, on the other hand, had previously commenced an action against d’Eon for libel, founded on the publication by the latter of certain state documents of which he had possession in his official capacity. Both parties succeeded in so far as a true bill was found against Guerchy for the attempt to murder, though by pleading his privilege as ambassador he escaped a trial, and d’Eon was found guilty of the libel. Failing to come up for judgment when called on, he was outlawed. For some years afterwards he lived in obscurity, appearing in public chiefly at fencing matches. During this period rumours as to the sex of d’Eon, originating probably in the story of his first residence at St Petersburg as a female, began to excite public interest. In 1774 he published at Amsterdam a book called Les Loisirs du Chevalier d’Eon, which stimulated gossip. Bets were frequently laid on the subject, and an action raised before Lord Mansfield in 1777 for the recovery of one of these bets brought the question to a judicial decision, by which d’Eon was declared a female. A month after the trial he returned to France, having received permission to do so as the result of negotiations in which Beaumarchais was employed as agent. The conditions were that he was to deliver up certain state documents in his possession, and to wear the dress of a female. The reason for the latter of these stipulations has never been clearly explained, but he complied with it to the close of his life. In 1784 he received permission to visit London for the purpose of bringing back his library and other property. He did not, however, return to France, though after the Revolution he sent a letter, using the name of Madame d’Eon, in which he offered to serve in the republican army. He continued to dress as a lady, and took part in fencing matches with success, though at last in 1796 he was badly hurt in one. He died in London on the 22nd of May 1810. During the closing years of his life he is said to have enjoyed a small pension from George III. A post-mortem examination of the body conclusively established the fact that d’Eon was a man.

The best modern accounts are in the duc de Broglie’s Le Secret du roi (1888); Captain J. Buchan Telfer’s Strange Career of the Chevalier d’Eon (1888); Octave Homberg and Fernand Jousselin, Le Chevalier d’Eon (1904); and A. Lang’s Historical Mysteries (1904).


EÖTVÖS, JÓZSEF, Baron (1813–1871), Hungarian writer and statesman, the son of Baron Ignacz Eötvös and the baroness Lilian, was born at Buda on the 13th of September 1813. After an excellent education he entered the civil service as a vice-notary, and was early introduced to political life by his father. He also spent many years in western Europe, assimilating the new ideas both literary and political, and making the acquaintance of the leaders of the Romantic school. On his return to Hungary he wrote his first political work, Prison Reform; and at the diet of 1839–1840 he made a great impression by his eloquence and learning. One of his first speeches (published, with additional matter, in 1841) warmly advocated Jewish emancipation. Subsequently, in the columns of the Pesti Hirlap, Eötvös disseminated his progressive ideas farther afield, his standpoint being that the necessary reforms could only be carried out administratively by a responsible and purely national government. The same sentiments pervade his novel The Village Notary (1844–1846), one of the classics of the Magyar literature, as well as in the less notable romance Hungary in 1514, and the comedy Long live Equality! In 1842 he married Anna Rosty, but his happy domestic life did not interfere with his public career. He was now generally regarded as one of the leading writers and politicians of Hungary, while the charm of his oratory was such that, whenever the archduke palatine Joseph desired to have a full attendance in the House of Magnates, he called upon Eötvös to address it. The February revolution of 1848 was the complete triumph of Eötvös’ ideas, and he held the portfolio of public worship and instruction in the first responsible Hungarian ministry. But his influence extended far beyond his own department. Eötvös, Deák and Szechényi represented the pacific, moderating influence in the council of ministers, but when the premier, Batthyány, resigned, Eötvös, in despair, retired for a time to Munich. Yet, though withdrawn from the tempests of the War of Independence, he continued to serve his country with his pen. His Influence of the Ruling Ideas of the 19th Century on the State (Pest, 1851–1854, German editions at Vienna and Leipzig the same year) profoundly influenced literature and public opinion in Hungary. On his return home, in 1851, he kept resolutely aloof from all political movements. In 1859 he published The Guarantees of the Power and Unity of Austria (Ger. ed. Leipzig, same year), in which he tried to arrive at a compromise between personal union and ministerial responsibility on the one hand and centralization on the other. After the Italian war, however, such a halting-place was regarded as inadequate by the majority of the nation. In the diet of 1861 Eötvös was one of the most loyal followers of Deák, and his speech in favour of the “Address” (see Deák, Francis) made a great impression at Vienna. The enforced calm which prevailed during the next few years enabled him to devote himself once more to literature, and, in 1866, he was elected president of the Hungarian academy. In the diets of 1865 and 1867 he fought zealously by the side of Deák, with whose policy he now completely associated himself. On the formation of the Andrássy cabinet (Feb. 1867) he once more accepted the portfolio of public worship and education, being the only one of the ministers of 1848 who thus returned to office. He had now, at last, the opportunity of realizing the ideals of a lifetime. That very year the diet passed his bill for the emancipation of the Jews; though his further efforts in the direction of religious liberty were less successful, owing to the opposition of the Catholics. But his greatest achievement was the National Schools Act, the most complete system of education provided for Hungary since the days of Maria Theresa. Good Catholic though he was (in matters of religion he had been the friend and was the disciple of Montalembert), Eötvös looked with disfavour on the dogma of papal infallibility, promulgated in 1870, and when the bishop of

  1. But see Lang’s Historical Mysteries, pp. 241–242, where this traditional account is discussed and rejected.