years, after which, in the autumn of 1731, he was translated to the West Church, Stirling. Some time before this, he, along with some other ministers, was “rebuked and admonished,” by the general assembly, for defending the doctrines contained in the Marrow of Modern Divinity (see Boston, Thomas). A sermon which he preached on lay patronage before the synod of Perth in 1733 furnished new grounds of accusation, and he was compelled to shield himself from rebuke by appealing to the general assembly. Here, however, the sentence of the synod was confirmed, and after many fruitless attempts to obtain a hearing, he, along with William Wilson of Perth, Alexander Moncrieff of Abernethy and James Fisher of Kinclaven, was suspended from the ministry by the commission in November of that year. Against this sentence they protested, and constituted themselves into a separate church court, under the name of the associate presbytery. In 1739 they were again summoned before the assembly, and in their corporate capacity declined to acknowledge the authority of the church, and were deposed in the following year. They received numerous accessions to their communion, and remained in harmony with each other till 1747, when a division took place in regard to the nature of the oath administered to burgesses. Erskine joined with the “burgher” section, and became their professor of theology. He continued also to preach to a numerous congregation in Stirling till his death, which took place on the 2nd of June 1754. Erskine was a very popular preacher, and a man of considerable force of character; he acted throughout on principle with honesty and courage. The burgher and anti-burgher sections of the Secession Church were reunited in 1820, and in 1847 they united with the relief synod in forming the United Presbyterian Church.
Erskine’s published works consist chiefly of sermons. His Life and Diary, edited by the Rev. Donald Fraser, was published in 1840. His Works were published in 1785.
ERSKINE, HENRY (1746–1817), lord advocate of Scotland, the second son of Henry David, 10th earl of Buchan and brother of the lord chancellor Erskine, was born in Edinburgh on the 1st of November 1746. He was educated at the universities of St Andrews, Glasgow and Edinburgh, and was admitted a member of the faculty of advocates in 1768. His reputation as a clever and fluent speaker was first made in the debates of the general assembly, of which he had been early elected an elder. In 1783 he was appointed to the office of lord advocate, which he held during the brief coalition ministry of Fox and North. In 1785 he was elected dean of the faculty of advocates, and was re-elected annually till 1796, when his conduct in moving a series of resolutions at a public meeting, condemning the government’s sedition and treason bills, brought on him the opposition of the ministerial party, and he was deposed in favour of Robert Dundas. On the formation of the Grenville ministry in 1806 he again became lord advocate and was returned to parliament for the Haddington burghs, which he exchanged at the general election of the same year for the Dumfries burghs. His tenure of the lord advocateship ended in March 1807 on the downfall of the ministry. In 1811 he gave up his practice at the bar and retired to his country residence of Almondel, in Linlithgowshire, where he died on the 8th of October 1817.
His eldest son, Henry David (1783–1857), succeeded as 12th earl of Buchan on his uncle’s death in 1829.
Erskine’s reputation will survive as the finest and most eloquent orator of his day at the Scottish bar; added to a charming forensic style was a most captivating wit, which, as Lord Jeffrey said, was “all argument, and each of his delightful illustrations a material step in his reasoning.” Erskine was also the author of some poems, of which the best known is “The Emigrant” (1783).
See Lieut.-Col. A. Fergusson’s Henry Erskine (1882).
ERSKINE, JOHN (1721–1803), Scottish divine, son of John Erskine of Carnock, was born on the 2nd of June 1721. He studied law for a time after completing his course in arts at the university of Edinburgh, but was eventually licensed to preach in 1743; and was successively parish minister of Kirkintilloch, near Glasgow, Culross, in Fifeshire (1753), New Greyfriars church in Edinburgh (1758), and Old Greyfriars church in 1768, where he became the colleague of Principal Robertson, the historian. Here he remained until his death, which took place on the 19th of January 1803. Dr Erskine’s writings consist chiefly of controversial pamphlets on theological subjects. His sermons are clear, vigorous expositions of a moderate Calvinism, in which metaphysical argument and practical morality are happily blended. In church politics he was the leader of the evangelical party; and was much beloved for his high character and amiability.
For his life and works see Sir H. Moncreiff Wellwood, Life and Writings of J. Erskine, D.D. (Edinburgh, 1818).
ERSKINE, JOHN, of Carnock (1695–1768), Scottish jurist, son of Lieut.-Colonel John Erskine, was born in 1695. He was admitted a member of the faculty of advocates in 1719. Although he never enjoyed much practice at the bar, he acquired a high reputation as a sound and learned lawyer, and in 1737 was appointed professor of Scots law in the university of Edinburgh. In 1754 he published his Principles of the Law of Scotland. He retired from his chair in 1765; and during the remainder of his uneventful life he occupied himself with the preparation of his great work, the Institutes of the Law of Scotland, which he did not live to publish. He died at Cardross, Perthshire, on the 1st of March 1768.
Erskine’s Institutes, although not exhibiting the grasp of principle which distinguished his great predecessor Lord Stair, is so conspicuous for learning, accuracy and sound good sense, that it has always been esteemed of the highest authority on the law of Scotland. The first edition appeared in 1773 and it has been many times reprinted. The Principles, although published first, is substantially an abridgment of the larger work, and is in some respects superior to it, being more concise and direct. It retains its place as the text-book on Scots law, and is frequently being re-edited.
ERSKINE, JOHN, of Dun (1509–1591), Scottish reformer, the son of Sir John Erskine, laird of Dun, was born in 1509, and was educated at King’s College, Aberdeen. At the age of twenty-one Erskine was the cause—probably by accident—of a priest’s death, and was forced to go abroad, where he came under the influence of the new learning. It was through his agency that Greek was first taught in Scotland by Petrus de Marsiliers at Montrose. This fact counted for much in the progress of the Reformation. Erskine was also drawn towards the new faith, being a close friend of George Wishart, the reformer, from whose fate he was saved by his wealth and influence, and of John Knox, whose advice openly to discountenance the mass was given in the lodgings of the laird of Dun. In the stormy controversies of the time of Mary Stuart and James VI. Erskine was a conspicuous figure and a moderating influence. He was able to soothe the queen when her feelings had been outraged by Knox’s denunciations—being a man “most gentill of nature”—and frequently acted as mediator both between the catholic and reforming parties, and among the reformers themselves. In 1560 he was appointed—though a layman—superintendent of the reformed church of Scotland for Angus and Mearns, and in 1572 he gave his assent to the modified episcopacy proposed by Morton at the Leith convention. Though never himself ordained, he was held in such high esteem by the leaders of the church as to be more than once elected moderator of the general assembly (first in 1564), and he was amongst those who in 1578 drew up the Second Book of Discipline. From 1579 he was a member of the king’s council. He died in 1591. Erskine owed his peculiar influence among the Scottish reformers to the union—rare in those days—of steadfast convictions with a conciliatory manner; Queen Mary described him as “a mild and sweet-natured man, with true honesty and uprightness.”
See the “Dun Papers” in the Spalding Club Miscellany, vol. iv. (1849), and the article by T. F. Henderson in the Dict. Nat. Biog.
ERSKINE, RALPH (1685–1752), Scottish divine, brother of Ebenezer Erskine (q.v.), was born on the 18th of March 1685. After studying at the university of Edinburgh, he was in
