The Eskimo women use a flat-bottomed skin luggage-boat.
The Eskimo sledge is made of two runners of wood or bone—even,
in one case on record, of frozen salmon (Maclure)—united
by cross bars tied to the runners by hide thongs, and drawn
by from 4 to 8 dogs harnessed abreast. Some of their weapons
are ingenious—in particular, the harpoon, with its detachable
point to which an inflated sealskin is fastened. When the quarry
is struck, the floating skin serves to tire it out, marks its course,
and buoys it up when dead. The bird-spears, too, have a
bladder attached, and points at the sides which strike the
creature should the spear-head fail to wound. An effective bow
is made out of whale’s rib. Altogether, with meagre material
the Eskimo show great skill in the manufacture of their weapons.
Meat is sometimes boiled, but, when it is frozen, it is often eaten
raw. Blood, and the half-digested contents of the reindeer’s
paunch, are also eaten; and sometimes, but not habitually,
blubber. As a rule this latter is too precious: it must be kept
for winter fuel and light. The Eskimo are enormous eaters; two
will easily dispose of a seal at a sitting; and in Greenland, for
instance, each individual has for his daily consumption, on an
average, 212 ℔ of flesh with blubber, and 1 ℔ of fish, besides
mussels, berries, sea-weed, &c., to which in the Danish settlements
may be added 2 oz. of imported food. Ten pounds of
flesh, in addition to other food, is not uncommonly consumed
in a day in time of plenty. A man will lie on his back and allow
his wife to feed him with tit-bits of blubber and flesh until he is
unable to move.
The Eskimo cannot be strictly called a wandering race. They are nomadic only in so far that they have to move about from place to place during the fishing and shooting season, following the game in its migrations. They have, however, no regular property. They possess only the most necessary utensils and furniture, with a stock of provisions for less than one year; and these possessions never exceed certain limits fixed upon by tradition or custom. Long habit and the necessities of their life have also compelled those having food to share with those having none—a custom which, with others, has conduced to the stagnant conditions of Eskimo society and to their utter improvidence.
Their intelligence is considerable, as their implements and folk-tales abundantly prove. They display a taste for music, cartography and drawing, display no small amount of humour, are quick at picking up peculiar traits in strangers, and are painfully acute in detecting the weak points or ludicrous sides of their character. They are excellent mimics and easily learn the dances and songs of the Europeans, as well as their games, such as chess and draughts. They gamble a little—but in moderation, for the Eskimo, though keen traders, have a deep-rooted antipathy to speculation. When they offer anything for sale—say at a Danish settlement in Greenland—they always leave it to the buyer to settle the price. They have also a dislike to bind themselves by contract. Hence it was long before the Eskimo in Greenland could be induced to enter into European service, though when they do they pass to almost the opposite extreme—they have no will of their own. Public licentiousness or indecency is rare among them. In their private life their morality is, however, not high. The women are especially erring; and in Greenland, at places where strangers visit, their extreme laxity of morals, and their utter want of shame, are not more remarkable than the entire absence of jealousy or self-respect on the part of their countrymen and relatives. Theft in Greenland is almost unknown; but the wild Eskimo make very free with strangers’ goods—though it must be allowed that the value they attach to the articles stolen is some excuse for the thieves. Among themselves, on the other hand, they are very honest—a result of their being so much under the control of public opinion. Lying is said to be as common a trait of the Eskimo as of other savages in their dealings with Europeans. They have naturally not made any figure in literature. Their folk-lore is, however, extensive, and that collected by Dr Rink shows considerable imagination and no mean talent on the part of the story-tellers. In Greenland and Labrador most of the natives have been taught by the missionaries to read and write in their own language. Altogether, the literature published in the Eskimo tongue is considerable. Most of it has been printed in Denmark, but some has been “set up” in a small printing-office in Greenland, from which about 280 sheets have issued, beside many lithographic prints. A journal (Atuagagldliutit nalinginarmik tusaruminásassumik univkat, i.e. “something for reading, accounts of all entertaining subjects”) has been published since 1861.
The Eskimo in Greenland and Labrador are, with few exceptions, nominally at least, Christians. The native religion is a vague animism, and consists of a belief in good and evil spirits, limited each to its own sphere; in a Heaven and Hell; and a childish faith is placed in the native wizards, who are regarded as intermediaries between mankind and the spirit-powers. The worship of the whale-spirit, so important a factor in their daily economy, is prevalent.
As regards language, the idiom spoken from Greenland to north-eastern Siberia is, with a few exceptions, the same; any difference is only that of dialect. It differs from the whole group of European languages, not merely in the sound of the words, but more especially, according to Rink, in the construction. Its most remarkable feature is that a sentence of a European language is expressed in Eskimo by a single word constructed out of certain elements, each of which corresponds in some degree to one of our words. One specimen commonly given to visitors to Greenland may suffice: Savigiksiniariartokasuaromaryotittogog, which is equivalent to “He says that you also will go away quickly in like manner and buy a pretty knife.” Here is one word serving in the place of 17. It is made up as follows: Savig a knife, ik pretty, sini buy, ariartok go away, asuar hasten, omar wilt, y in like manner, otit thou, tog also, og he says.
The Eskimo have no chiefs or political and military rulers. Fabricius concisely described them in his day: “Sine Deo, domino, reguntur consuetudine.” The government is mainly a family one, though a man distinguished for skill in the chase, and for strength and shrewdness, often has considerable power in the village. No political or social tie is recognized between the villages, though general good-fellowship seems to mark their relations. They never go to war with each other; and though revengeful and apt to injure an enemy secretly, they rarely come to blows, and are morbidly anxious not to give offence. Indeed, in their intercourse with each other, all Eskimo indulge in much hyperbolical compliment. But they are not without courage. On the Coppermine and Mackenzie rivers, where they sometimes come into collision with their American-Indian kinsmen, they fight fiercely. Polygamy is rare, but the rights of divorce and re-marriage are unrestricted. The Eskimo have intricate rules governing the ownership of property and the rights of the hunter. As a race they are singularly undemonstrative. When they met each other they used to rub noses together, but this, though a common custom still among the wild Eskimo, is entirely abandoned in Greenland except for the petting of children. There is, in Greenland at least, no national mode of salutation, either on meeting or parting. When a guest enters a house, commonly not the least sign is made either by him or his host. On leaving a place they sometimes say “inûvdluaritse,” i.e. live well, and to a European “aporniakinatit,” i.e. do not hurt thy head, viz. against the upper part of the doorway. The Eskimo, excluding the few on the Asiatic coast, are estimated at about 29,000.
Bibliography.—Dr H. J. Rink, Tales and Traditions of the Eskimo (1875); Danish Greenland; its People and its Products (1877); Eskimo Tribes (1887); J. Richardson, Polar Regions (1861), pp. 298–331; Sir Clements Markham, Arctic Papers of the R. G. S. (1875), pp. 163–232; Simpson, ibid. pp. 233–275; “Hans Hendriks the Eskimo’s Memoirs,” Geographical Magazine (Feb. 1878, et seq.); Fridtjof Nansen, Eskimo Life (1894); R. E. Peary, Northward over the Great Ice, vol. i. appendix ii.; F. Boas, “The Central Eskimo,” Sixth Annual Report of Bureau of Ethnology (1884–1885); J. Murdoch, “The Point Barrow Eskimo,” Ninth Annual Report (1887–1888); E. W. Nelson, “The Eskimo about Bering Strait,” Eighteenth Annual Report, part 1 (1896–1897).
