FALIERO (or Falier), MARINO (1279–1355), doge of Venice, belonged to one of the oldest and most illustrious Venetian families and had served the republic with distinction in various capacities. In 1346 he commanded the Venetian land forces at the siege of Zara, where he was attacked by the Hungarians under King Louis the Great and totally defeated them; this victory led to the surrender of the city. In September 1354, while absent on a mission to Pope Innocent IV. at Avignon, Faliero was elected doge, an honour which apparently he had not sought. His reign began, as it was to end, in disaster, for very soon after his election the Venetian fleet was completely destroyed by the Genoese off the island of Sapienza, while plague and a declining commerce aggravated the situation. Although a capable commander and a good statesman, Faliero possessed a violent temper, and after his election developed great ambition. The constitutional restrictions of the ducal power, which had been further curtailed just before his election, and the insolence of the nobility aroused in him a desire to free himself from all control, and the discontent of the arsenal hands at their treatment by the nobles offered him his opportunity. In concert with a sea-captain named Bertuccio Ixarella (who had received a blow from the noble Giovanni Dandolo), Filippo Calendario, a stonemason, and others, a plot was laid to murder the chief patricians on the 15th of April and proclaim Faliero prince of Venice. But there was much ferment in the city and disorders broke out before the appointed time; some of the conspirators having made revelations, the Council of Ten proceeded to arrest the ringleaders and to place armed guards all over the town. Several of the conspirators were condemned to death and others to various terms of imprisonment. The doge's complicity having been discovered, he was himself arrested; at the trial he confessed everything and was condemned and executed on the 17th of April 1355.
The story of the insult written by Michele Steno on the doge's chair is a legend of which no record is found in any contemporary authority. The motives of Faliero are not altogether clear, as his past record, even in the judgment of the poet Petrarch, showed him as a wise, clear-headed man of no unusual ambition. But possibly the attitude of the aristocracy and the example offered by the tyrants of neighbouring cities may have induced him to attempt a similar policy. The only result of the plot was to consolidate the power of the Council of Ten.
Bibliography.—An account of Marino Faliero's reign is given in S. Romanin's Storia documentata di Venezia, lib. ix. cap. ii. (Venice, 1855); M. Sanudo, Le Vite dei Dogi in new edition of Muratori fasc, 3, 4, 5 (Città di Castello, 1900). For special works see V. Lazzerini's "Genealogia d. M. Faliero" in the Archivio Veneto of 1892; "M. Faliero avanti il Dogado," ibid. (1893), and his exhaustive study "M. Faliero, la Congiura," ibid. (1897). The most recent essay on the subject is contained in Horatio Brown's Studies in Venetian History (London, 1907), wherein all the authorities are set forth. (L. V.*)
FALISCI, a tribe of Sabine origin or connexions, but speaking a dialect closely akin to Latin, who inhabited the town of Falerii (q.v.), as well as a considerable tract of the surrounding country, probably reaching as far south as to include the small town of Capena. But at the beginning of the historical period, i.e. from the beginning of the 5th century B.C., and no doubt earlier, the dominant element in the town was Etruscan; and all through the wars of the following centuries the town was counted a member, and sometimes a leading member, of the Etruscan league (cf. Livy iv. 23, v. 17, vii. 17).
In spite of the Etruscan domination, the Faliscans preserved many traces of their Italic origin, such as the worship of the deities Juno Quiritis (Ovid, Fasti, vi. 49) and Feronia (Livy xxvi. 11), the cult of Dis Soranus by the Hirpi or fire-leaping priests on Mount Soracte (Pliny, Nat. Hist. vii. 2, 19; Servius, ad Aen. xi. 785, 787), above all their language. This is preserved for us in some 36 short inscriptions, dating from the 3rd and 2nd centuries B.C., and is written in a peculiar alphabet derived from the Etruscan, and written from right to left, but showing some traces of the influence of the Latin alphabet. Its most characteristic signs are—
As a specimen of the dialect may be quoted the words written round the edge of a picture on a patera, the genuineness of which is established by the fact that they were written before the glaze was put on: "foied vino pipafo, cra carefo," i.e. in Latin "hodie vinum bibam, cras carebo" (R. S. Conway, Italic Dialects, p. 312, b). This shows some of the phonetic characteristics of the Faliscan dialect, viz.:—
1. The retention of medial f which in Latin became b;
2. The representation of an initial Ind.-Eur. gh by f (foied, contrast Latin hodie);
3. The palatalization of d + consonant i into some sound denoted merely by i– the central sound of foied, from fo-diēd;
4. The loss of final s, at all events before certain following sounds (cra beside Latin crās);
Other characteristics, appearing elsewhere, are:
5. The retention of the velars (Fal. cuando = Latin quando; contrast Umbrian pan(n)u);
6. The assimilation of some final consonants to the initial letter of the next word: "pretod de zenatuo sententiad" (Conway, lib. cit. 321), i.e. "praetor de senatus sententia" (zenatuo for senaiuos., an archaic genitive). For further details see Conway, ib. pp. 370 ff., especially pp. 384–385, where the relation of the names Falisci, Falerii to the local hero Halaesus (e.g. Ovid, Fasti, iv. 73) is discussed, and where reason is given for thinking that the change of initial f (from an original bh or dh) into an initial h was a genuine mark of Faliscan dialect.
It seems probable that the dialect lasted on, though being gradually permeated with Latin, till at least 150 B.C.
In addition to the remains found in the graves (see Falerii), which belong mainly to the period of Etruscan domination and give ample evidence of material prosperity and refinement, the earlier strata have yielded more primitive remains from the Italic epoch. A large number of inscriptions consisting mainly of proper names may be regarded as Etruscan rather than Faliscan, and they have been disregarded in the account of the dialect just given. It should perhaps be mentioned that there was a town Feronia in Sardinia, named probably after their native goddess by Faliscan settlers, from some of whom we have a votive inscription found at S. Maria di Falleri (Conway, ib. p. 335).
Further information may be sought from W. Deecke, Die Falisker (a useful but somewhat uncritical collection of the evidence accessible in 1888); E. Bormann, in C.I.L. xi. pp. 465 ff., and Conway, op. cit. (R. S. C.)
FALK, JOHANN DANIEL (1768–1826), German author and philanthropist, was born at Danzig on the 28th of October 1768, After attending the gymnasium of his native town, he entered the university of Halle with the view of studying theology, but preferring a non-professional life, gave up his theological studies and went to live at Weimar. There he published a volume of satires which procured him the notice and friendship of Wieland, and admission into literary circles. After the battle of Jena, Falk, on the recommendation of Wieland, was appointed to a civil post under the French official authorities and rendered his townsmen such good service that the duke of Weimar created him a counsellor of legation. In 1813 he established a society for friends in necessity (Gesellschaft der Freunde in der Not), and about the same time founded an institute for the care and education of neglected and orphan children, which, in 1820, was taken over by the state and still exists as the Falksches Institut. The first literary efforts of Falk took the form chiefly of satirical poetry, and gave promise of greater future excellence than was ever completely fulfilled; his later pieces, directed more against individuals than the general vices and defects of society, gradually degenerated in quality. In 1806 Falk founded a critical journal under the title of Elysium und Tartarus. He also contributed largely to contemporary journals. He enjoyed the acquaintance and intimate friendship of Goethe, and his account of their intercourse was posthumously published under the title Goethe aus näherem persönlichen Umgange dargestellt (1832) (English by S. Austin). Falk died on the 14th of February 1826.
Falk's Satirische Werke appeared in 7 vols. (1817 and 1826); his Auserlesene Schriften (3 vols., 1819). See Johannes Falk: Erinnerungsblätter aus Briefen und Tagebüchern, gesammelt von dessen Tochter Rosalie Falk (1868); Heinzelmann, Johannes Falk und die Gesellschaft der Freunde in der Not (1879); A. Stein, J. Falk (1881); S. Schultze, Falk und Goethe (1900).
