Page:EB1911 - Volume 10.djvu/261

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FENCING
249


style, and may be looked upon as its fit outward symbol already in the days of Queen Mary. In Elizabeth’s reign it was firmly established as your only gentlemanlike weapon.

The rapier was decidedly a foreigner; yet it suited the Elizabethan age, for it was decorative as well as practical. Its play was picturesque, fantastic—almost euphuistic, one might say—in comparison with the matter-of-fact hanger of older days. Its phraseology had a quaint, rich, southern smack, which connoted outlandish experience and gave those conversant with its intricate distinctions that marvellous character, at once precious and ruffling, which was so highly appreciated by the cavalier youth of the time. The rapier in its heyday was an admirable weapon to look at, a delicious one to wield. And, besides, in proper hands, it was undoubtedly one that was most conclusive. It was, in short, as elegant and deadly as its predecessors were sturdy and brutal.

By the time that the most perfect, namely, the Italian, rapier fence came to be generally taught in England—that is, during the last third of Elizabeth’s reign—the theory of swordsmanship, as applied to a single combat, after having passed through many phases of imperfection, was already tolerably simple and practical. (The exact story of its evolution may be found in a work now included in Bohn’s Libraries, Schools and Masters of Fence.) What may be considered as one of the cardinal actions of regulated sword-play on foot, namely, the lunge, had already been discovered. Although a great many movements which, according to modern notions, would be considered not only unnecessary but actually pernicious, still formed part of the system, it may be doubted whether, considering the character of the weapon, anything very much better could be devised, even in our present state of knowledge.

For it must be remembered that the evolution of the forms of the sword and of the theories concerning its most efficient use are closely connected. It is, in fact, sometimes difficult to decide whether the change in the shape of the weapon was the result of a development of a theory; or whether new theories were elaborated to fit alterations in these shapes due to fashion or any other reason.

When systematic fence came over to England it was already much simplified (it should be noted that improvement in the art, from its earliest days down to the present time, seems always to have been in the direction of simplification); yet, for more than a century from the appearance of the first real treatise, simplification never reached that point which would render impossible a belief in the undoubted efficacy of those “secret thrusts,” of that “universal parry,” of those ineluctable passes, which every master professed to teach. These precious secrets remain long, among a certain shady class of swordsmen, an object of untiring study, carried on with much the same faith and zest as the quest of the alchemist for his powder of projection, or of the Merchant Adventurer for El Dorado. There can, of course, be no such thing as an insuperable pass, a secret thrust or parry; every attack can be parried, every parry can be deceived by suitable movements. Yet there was some justification for the belief in the existence of secrets of swordsmanship in days when, as a rule, lessons of fence were given in jealous privacy; constant practice at one particular pass, especially with the long rapier, which required a great deal of muscular strength, might render any peculiarly fierce, sudden and audacious stroke excessively dangerous to one who did not happen to have opposed that stroke before. Undoubtedly there was little in Elizabethan fencing-schools of what we understand in modern days by loose-play between the pupils; practice was almost invariably conducted between scholar and teacher in private; and thus the opportunities for watching or testing any particular fencer’s play were few. Such an opportunity would, as a rule, only occur on occasions of an earnest fight; and the possessor of a specially handy thrust (if it came off at all) would of course take good care that his opponent should not live to ponder over the secret. The secret, such as it was, remained. In this guise it was inevitable that an almost superstitious belief in “secret foynes,” in the botte secrète of certain practised duellists, should arise.

Be that as it may, there is no doubt that towards the end of the 16th century there were many free-lances in the field of arms who professed to teach, in exchange for much gold, strokes that were not to be parried. From one truculent personage, whom Brantôme mentions, Tappa the Milanese, you could learn how to cut (if it so took your fancy) both eyes out of your adversary’s face with a rinverso tondo, or circular “reverse of the point.” From Caizo, another Italian teacher, at one time much favoured by the French court, lessons were to be had in the special art of ham-stringing. Caizo’s botte secrète seems to have been nothing more nor less than a falso manco, that is, a left-handed drawing cut, at the inside of the knee. But, as practised and taught by him, it was infallible. This stroke has come down to us as le coup de Jarnac—a stroke, be it said, which, notwithstanding its bad name, was quite as fair as any in rapier fence. One Le Flamand, a French master in Paris, was reputed the inventor of a jerky time-thrust at the adversary’s brows, which was a certainty. This special foyne, which was merely an imbrocata at the head, has become legendary in the fencing world as la botte de Nevers. English fencers have their own legends about “the very butcher of a silk button,” and this brings us to the first writer on the rapier in England, Vincenzio Saviolo, the great expounder of that Italianated fence which was so obnoxious to the old masters, withal so much admired of Elizabethan courtiers; the man, in short, who—there seems to be much internal evidence to show it—was Shakespeare’s fencing master.

Vincenzio was not the only foreign master of note established in London during the latter part of Elizabeth’s reign. One, Signor Rocco, had, we hear, a very gorgeously appointed academy in Warwick Lane, near St Paul’s, where he coined money rapidly at the expense of gulls and gallants alike. But this man came to grief ultimately in an encounter with the long-sword with an old-fashioned English master of defence. Another popular teacher was a certain “Geronimo”; but he also met with a melancholy and premature end by the hands of one Cheefe, “a tall man in his fight and natural English,” says George Silver, the champion of the Corporation of Masters of Defence. Saviolo, however, seems to have remained unconquered. In his work (Vincentio Saviolo, his practise, in two bookes, the first intreating of the use of the Rapier and Dagger, the second of Honor and honorable quarrels. London. Printed by John Wolfe, 1595) are expounded in a most typical manner the principles of rapier play.

The fencing phraseology of Elizabethan times is highly picturesque, but with difficulty intelligible in the absence of practical demonstration. Without going into technical details it may be pointed out that the long Elizabethan rapier, however admirably balanced it might otherwise be, was still too heavy to admit of quick parries with the blade itself. Thrusts, as a rule, had to be avoided by body movements, by ducking, or by a vault aside (incartata), or beaten away with the left hand, the hand being protected with a gauntlet or armed with a dagger. In fact, one may say that the chief characteristic of Elizabethan sword-play was the concerted action of the left hand parrying while the right delivered the attack. Benvolio’s description of Tybalt’s fight is graphic:—

“With piercing steel he tilts at bold Mercutio’s breast,
Who, all as hot, turns deadly point to point,
And with a martial scorn, with one hand beats
Cold death aside, and with the other
Sends it back to Tybalt, whose dexterity
Retorts it....”

Of these body movements, in Saviolo’s days, the most approved were: the incartata, just mentioned; the pass (the “passado,” in the ruffling Anglo-Italian jargon), that is, passing of one foot in front of the other whilst delivering the attack; the botta lunga, or lunge; and the caricado, which was a far-reaching combination of the two. Of systematic sword movements there were six: stocata, a thrust delivered with nails upwards; imbrocata, with nails down; punta-reversa, any thrust delivered from the left side of the body; mandritto, a cut from the right; rinverso, one from the left; stramazone, a right-down blow with the point of the sword.