quite independently of any theological or political influence,
an immense share in diffusing and gratifying the taste for general
information.
1789–1830—General Sketch.—The period which elapsed between the outbreak of the Revolution and the accession of Charles X. has often been considered a sterile one in point of literature. As far as mere productiveness goes, this judgment is hardly correct. No class of literature was altogether neglected during these stirring five-and-thirty years, the political events of which have so engrossed the attention of posterity that it has sometimes been necessary for historians to remind us that during the height of the Terror and the final disasters of the empire the theatres were open and the booksellers’ shops patronized. Journalism, parliamentary eloquence and scientific writing were especially cultivated, and the former in its modern sense may almost be said to have been created. But of the higher products of literature the period may justly be considered to have been somewhat barren. During the earlier part of it there is, with the exception of André Chénier, not a single name of the first or even second order of excellence. Towards the midst those of Chateaubriand (1768–1848) and Madame de Staël (1766–1817) stand almost alone; and at the close those of Courier, Béranger and Lamartine are not seconded by any others to tell of the magnificent literary burst which was to follow the publication of Cromwell. Of all departments of literature, poetry proper was worst represented during this period. André Chénier was silenced at its opening by the guillotine. Le Brun and Delille, favoured by an extraordinary longevity, continued to be admired and followed. It was the palmy time of descriptive poetry. Louis, marquis de Fontanes (1757–1821, who deserves rather more special notice as a critic and an official patron of literature), Castel, Boisjolin, Esmenard, Berchoux, Ricard, Martin, Gudin, Cournaud, are names which chiefly survive as those of the authors of scattered attempts to turn the Encyclopaedia into verse. Charles Julien de Chênedollé (1769–1833) owes his reputation rather to amiability, and to his association with men eminent in different ways, such as Rivarol and Joubert, than to any real power. He has been regarded as a precursor of Lamartine; but the resemblance is chiefly on Lamartine’s weakest side; and the stress laid on him recently, as on Lamartine himself and even on Chénier, is part of a passing reaction against the school of Hugo. Even more ambitiously, Luce de Lancival, Campenon, Dumesnil and Parseval de Grand-Maison endeavoured to write epics, and succeeded rather worse than the Chapelains and Desmarets of the 17th century. The characteristic of all this poetry was the description of everything in metaphor and paraphrase, and the careful avoidance of anything like directness of expression; and the historians of the Romantic movement have collected many instances of this absurdity. Lamartine will be more properly noticed in the next division. But about the same time as Lamartine, and towards the end of the present period, there appeared a poet who may be regarded as the last important echo of Malherbe. This was Casimir Delavigne (1793–1843), the author of Les Messéniennes, a writer of very great talent, and, according to the measure of J. B. Rousseau and Lebrun, no mean poet. It is usual to reckon Delavigne as transitionary between the two schools, but in strictness he must be counted with the classicists. Dramatic poetry exhibited somewhat similar characteristics. The system of tragedy writing had become purely mechanical, and every act, almost every scene and situation, had its regular and appropriate business and language, the former of which the poet was not supposed to alter at all, and the latter only very slightly. Poinsinet, La Harpe, M. J. Chénier, Raynouard, de Jouy, Briffaut, Baour-Lormian, all wrote in this style. Of these Chénier (1764–1811) had some of the vigour of his brother André, from whom he was distinguished by more popular political principles and better fortune. On the other hand, Jean François Ducis (1733–1816), who passes with Englishmen as a feeble reducer of Shakespeare to classical rules, passed with his contemporaries as an introducer into French poetry of strange and revolutionary novelties. Comedy, on the other hand, fared better, as indeed it had always fared. Fabre d’Églantine (1755–1794) (the companion in death of Danton), Collin d’Harleville (1755–1806), François G. J. S. Andrieux (1759–1833), Picard, Alexandre Duval, and Népomucène Lemercier (1771–1840) (the most vigorous of all as a poet and a critic of mark) were the comic authors of the period, and their works have not suffered the complete eclipse of the contemporary tragedies which in part they also wrote. If not exactly worthy successors of Molière, they are at any rate not unworthy children of Beaumarchais. In romance writing there is again, until we come to Madame de Staël, a great want of originality and even of excellence in workmanship. The works of Madame de Genlis (1746–1830) exhibit the tendencies of the 18th century to platitude and noble sentiment at their worst. Madame Cottin (1770–1807), Madame de Souza (1761–1836), and Madame de Krudener, exhibited some of the qualities of Madame de Lafayette and more of those of Madame de Genlis. Joseph Fiévée (1767–1839), in Le Dot de Suzette and other works, showed some power over the domestic story; but perhaps the most remarkable work in point of originality of the time was Xavier de Maistre’s (1763–1852) Voyage autour de ma chambre, an attempt in quite a new style, which has been happily followed up by other writers. Turning to history we find comparatively little written at this period. Indeed, until quite its close, men were too much occupied in making history to have time to write it. There is, however, a considerable body of memoir writers, especially in the earlier years of the period, and some great names appear even in history proper. Many of Sismondi’s (1773–1842) best works were produced during the empire. A. G. P. Brugière, baron de Barante (1782–1866), though his best-known works date much later, belongs partially to this time. On the other hand, the production of philosophical writing, especially in what we may call applied philosophy, was considerable. The sensationalist views of Condillac were first continued as by Destutt de Tracy (1754–1836) and Laromiguière (1756–1837) and subsequently opposed, in consequence partly of a religious and spiritualist revival, partly of the influence of foreign schools of thought, especially the German and the Scotch. The chief philosophical writers from this latter point of view were Pierre Paul Royer Collard (1763–1845), F. P. G. Maine de Biran (1776–1824), and Théodore Simon Jouffroy (1796–1842). Their influence on literature, however, was altogether inferior to that of the reactionist school, of whom Louis Gabriel, vicomte de Bonald (1754–1840), and Joseph de Maistre (1753–1821) were the great leaders. These latter were strongly political in their tendencies, and political philosophy received, as was natural, a large share of the attention of the time. In continuation of the work of the Philosophes, the most remarkable writer was Constantin François Chasseboeuf, comte de Volney (1757–1820), whose Ruines are generally known. On the other hand, others belonging to that school, such as Necker and Morellet, wrote from the moderate point of view against revolutionary excesses. Of the reactionists Bonald is extremely royalist, and carries out in his Législations primitives somewhat the same patriarchal and absolutist theories as our own Filmer, but with infinitely greater Maistre. genius. As Bonald is royalist and aristocratic, so Maistre is the advocate of a theocracy pure and simple, with the pope for its earthly head, and a vigorous despotism for its system of government. Pierre Simon Ballanche (1776–1847), often mentioned in the literary memoirs of his time, wrote among other things Essais de palingénésie sociale, good in style but vague in substance. Of theology proper there is almost necessarily little or nothing, the clergy being in the earlier period proscribed, in the latter part kept in a strict and somewhat discreditable subjection by the Empire. In moralizing literature there is one work of the very highest excellence, which, though not published till long afterwards, belongs in point of composition to this period. This is the Pensées of Joseph Joubert. Joubert (1754–1824), the most illustrious successor of Pascal and Vauvenargues, and to be ranked perhaps above both in the literary finish of his maxims, and certainly above Vauvenargues in the breadth and depth of thought which
