Sylvie, Catherine d’Overmeire). Émile Gaboriau (1833–1873),
taking up that side of Balzac’s talent which devoted itself to
inextricable mysteries, criminal trials, and the like, produced
M. Le Coq, Le Crime d’Orcival, La Dégringolade, &c.; and
Adolphe Belot (b. 1829) for a time endeavoured to out-Feydeau
Feydeau in La Femme de feu and other works. Eugène
Fromentin (1820–1876), best known as a painter, wrote a novel,
Dominique, which was highly appreciated by good judges.
During the last decade of the Second Empire there arose, continuing for varying lengths of time till nearly the end of the century, another remarkable group of novelists, most of whom are dealt with under separate headings, but who must receive combined treatment here; with the warning that even more danger than in the case of the poets is incurred by classing them in “schools.” Undoubtedly, however, the “Naturalist” tendency, starting from Balzac and continued through Flaubert, but taking quite a new direction under some of those to be mentioned, is in a manner dominant. Flaubert himself and Feuillet (an exact observer of manners but an anti-Naturalist) have already been mentioned. Victor Cherbuliez (1829–1899), a constant writer in the Revue des deux mondes on politics and other subjects, also accomplished a long series of novels from Le Comte Kostia (1863) onwards, of which the most remarkable are that just named, Le Roman d’une honnête femme (1866), and Meta Holdenis (1873). With something of Balzac and more of Feuillet, Cherbuliez mixed with his observation of society a dose of sentimental and popular romance which offended the younger critics of his day, but he had solid merits. Gustave Droz (b. 1832) devoted himself chiefly to short stories sufficiently “free” in subject (Monsieur, madame et bébé, Entre nous, &c.) but full of fancy, excellently written, and of a delicate wit in one sense if not in all. André Theuriet (1833–1907) began with poetry but diverged to novels, in which the scenery of France and especially of its great forests is used with much skill; Le Fils Maugars (1879) may be mentioned out of many as a specimen. Léon Cladel (1835–1892), whose most remarkable work was Les Va-nu-pieds (1874), had, as this title of itself shows, Naturalist leanings; but with a quaint Romantic tendency in prose and verse.
The Naturalists proper chiefly developed or seemed to develop one side of Balzac, but almost entirely abandoned his Romantic element. They aimed first at exact and almost photographic delineation of the accidents of modern life, and secondly at still more uncompromising non-suppression of the essential features and functions of that life which are usually suppressed. This school may be represented in chief by four novelists (really three, as two of them were brothers who wrote together till the rather early death of one of them), Émile Zola (1840–1903), Alphonse Daudet (1840–1897), and Edmond (1822–1897) and Jules (1830–1870) de Goncourt. The first, of Italian extraction and Marseillais birth, began by work of undecided kinds and was always a critic as well as a novelist. Of this first stage Contes à Ninon (1864) and Thérèse Raquin (1867) deserve to be specified. But after 1870 Zola entered upon a huge scheme (suggested no doubt by the Comédie humaine) of tracing the fortunes in every branch, legitimate and illegitimate, and in every rank of society of a family, Les Rougon-Macquart, and carried it out in a full score of novels during more than as many years. He followed this with a shorter series on places, Paris, Rome, Lourdes, and lastly by another of strangely apocalyptic tone, Fécondité, Travail, Vérité, the last a story of the Dreyfus case, retrospective and, as it proved, prophetic. The extreme repulsiveness of much of his work, and the overdone detail of almost the whole of it, caused great prejudice against him, and will probably always prevent his being ranked among the greatest novelists; but his power is indubitable, and in passages, if not in whole books, does itself justice.
MM. de Goncourt, besides their work in Naturalist (they would have preferred to call it “Impressionist”) fiction, devoted themselves especially to study and collection in the fine arts, and produced many volumes on the historical side of these, volumes distinguished by accurate and careful research. This quality they carried, and the elder of them after his brother’s death continued to carry, into novel-writing (Renée Mauperin, Germinie Lacerteux, Chérie, &c.) with the addition of an extraordinary care for peculiar and, as they called it, “personal” diction. On the other hand, Alphonse Daudet (who with the other three, Flaubert to some extent, and the Russian novelist Turgenieff, formed a sort of cénacle or literary club) mixed with some Naturalism a far greater amount of fancy and wit than his companions allowed themselves or could perhaps attain; and in the Tartarin series (dealing with the extravagances of his fellow-Provençaux) added not a little to the gaiety of Europe. His other novels (Fromont jeune et Risler aîné, Jack, Le Nabab, &c.), also very popular, have been variously judged, there being something strangely like plagiarism in some of them, and in others, in fact in most, an excessive use of that privilege of the novelist which consists in introducing real persons under more or less disguise. It should be observed in speaking of this group that the Goncourts, or rather the survivor of them, left an elaborate Journal disfigured by spite and bad taste, but of much importance for the appreciation of the personal side of French literature during the last half of the century.
In 1880 Zola, who had by this time formed a regular school of disciples, issued with certain of them a collection of short stories, Les Soirées de Médan, which contains one of his own best things, L’Attaque du moulin, and also the capital story, Boule de suif, by Guy de Maupassant (1850–1893), who in the same year published poems, Des vers, of very remarkable if not strictly poetical quality. Maupassant developed during his short literary career perhaps the greatest powers shown by any French novelist since Flaubert (his sponsor in both senses) in a series of longer novels (Une Vie, Bel Ami, Pierre et Jean, Fort comme la mort) and shorter stories (Monsieur Parent, Les Sœurs Rondoli, Le Horla), but they were distorted by the Naturalist pessimism and grime, and perhaps also by the brain-disease of which their author died. M. J. K. Huysmans (b. 1848), also a contributor to Les Soirées de Médan, who had begun a little earlier with Marthe (1876) and other books, gave his most characteristic work in 1884 with Au rebours and in 1891 with Là-bas, stories of exaggerated and “satanic” pose, decorated with perhaps the extremest achievements of the school in mere ugliness and nastiness. Afterwards, by an obvious reaction, he returned to Catholicism. Of about the same date as these two are two other novelists of note, Julien Viaud (“Pierre Loti,” b. 1850), a naval officer who embodied his experiences of foreign service with a faint dose of story and character interest, and a far larger one of elaborate description, in a series of books (Aziyadé, Le Mariage de Loti, Madame Chrysanthème, &c.), and M. Paul Bourget (b. 1852), an important critic as well as novelist who deflected the Naturalist current into a “psychological” channel, connecting itself higher with Stendhal, and composed in its books very popular in their way—Cruelle Énigme (1885), Le Disciple, Terre promise, Cosmopolis. As a contrast or complement to Bourget’s “psychological” novel may be taken the “ethical” novel of Edouard Rod (1857–1909)—La Vie privée de Michel Tessier (1893), Le Sens de la vie, Les Trois Cœurs. Contemporary with these as a novelist though a much older man, and occupied at different times of his life with verse and with criticism, came Anatole France (b. 1844), who in Le Crime de Silvestre Bonnard, La Rôtisserie de la reine Pédauque, Le Lys rouge, and others, has made a kind of novel as different from the ordinary styles as Pierre Loti’s, but of far higher appeal in its wit, its subtle fancy, and its perfect French. Ferdinand Fabre (1830–1898) and René Bazin (b. 1853) represent the union, not too common in the French novel, of orthodoxy in morals and religion with literary ability. Further must be mentioned Paul Hervieu (b. 1857), a dramatist rather than a novelist; the brothers Margueritte (Paul, b. 1860, Victor, b. 1866), especially strong in short stories and passages; another pair of brothers of Belgian origin writing under the name of “J. H. Rosny”—Zolaists partly converted not to religion but to science and a sort of non-Christian virtue; the ingenious and amusing, if not exactly moral, brilliancy of Marcel Prévost (b. 1862); the
