of this period—who dealt the Hegelian metaphysics its death-blow as far as its wider influence was concerned—was Friedrich Nietzsche (1844–1900). Nietzsche had begun as a disciple of Schopenhauer and a friend of Wagner, and he ultimately became the champion of an individualistic and optimistic philosophy which formed the sharpest possible contrast to mid-century pessimism. The individual, not the race, the Herrenmensch, not the slave, self-assertion, not self-denying renunciation—these are some of the ideas round which this new optimistic ethics turns. Nietzsche looked forward to the human race emerging from an effete culture, burdened and clogged by tradition, and re-establishing itself on a basis that is in harmony with man’s primitive instincts. Like Schopenhauer before him, Nietzsche was a stylist of the first rank, and his literary masterpiece, Also sprach Zarathustra (1883–1891), is to be regarded as the most important imaginative work of its epoch.
Nietzschean individualism was only one of many factors which contributed to the new literary development. The realistic movement, as it had manifested itself in France under Flaubert, the Goncourts, Zola and Maupassant, in Russia under Dostoievsky and Tolstoi, and in Norway under Ibsen and Björnson, was, for a time, the dominant force in Germany, and the younger generation of critics hailed it with undisguised satisfaction; most characteristic and significant of all, the centre of this revival was Berlin, which, since it had become the imperial capital, was rapidly establishing its claim to be also the literary metropolis. It was the best testimony to the vitality of the movement that it rarely descended to slavish imitation of the realistic masterpieces of other literatures; realism in Germany was, in fact, only an episode of the ’eighties, a stimulating influence rather than an accepted principle or dogma. And its suggestive character is to be seen not merely in the writings of the young Stürmer und Dränger of this time, but also in those of the older generation who, in temperament, were naturally more inclined to the ideals of a past age.
Of the novelists of the latter class, A. Wilbrandt, who has already been mentioned as a dramatist, has shown, since about 1890, a remarkable power of adapting himself, if not to the style and artistic methods of the younger school, at least to the ideas by which it was agitated; F. Spielhagen’s attitude towards the realistic movement has been invariably sympathetic, while a still older writer, Theodor Fontane (1819–1898), wrote between 1880 and 1898 a series of works in which the finer elements of French realism were grafted on the German novel. To the older school belong Wilhelm Jensen (b. 1837), and that fine humorist, Wilhelm Raabe (b. 1831), with whom may be associated as other humorists of this period, H. Seidel (1842–1906) and W. Busch (1832–1908). Some of the most interesting examples of recent German fiction come, however, from Austria and Switzerland. The two most eminent Austrian authors, Marie von Ebner-Eschenbach (b. 1830), and Ferdinand, von Saar (1833–1906), both excel as writers of Novellen or short stories—the latter especially being an exponent of that pessimism which is Austria’s peculiar heritage from the previous generation of her poets. Austrians too, are Peter Rosegger (b. 1843), who has won popularity with his novels of peasant life, K. E. Franzos (1848–1904) and L. von Sacher-Masoch (1835–1895). German prose fiction is, in Switzerland, represented by two writers of the first rank: one of these, Gottfried Keller, has already been mentioned; the other, Konrad Ferdinand Meyer (1825–1898), turned to literature or, at least, made his reputation, comparatively late in life. Although, like Keller, a writer of virile, original verse, Meyer is best known as a novelist; he, too, was a master of the short story. His themes are drawn by preference from the epoch of the Renaissance, and his method is characterized by an objectivity of standpoint and a purity of style exceptional in German writers.
The realistic novels of the period were written by H. Conradi (1862–1890), Max Kretzer (b. 1854), M. G. Conrad (b. 1846), H. Heiberg (b. 1840), K. Bleibtreu (b. 1859), K. Alberti (pseudonym for Konrad Sittenfeld, b. 1862) and Hermann Sudermann (b. 1857). A want of stability was, however, as has been already indicated, characteristic of the realistic movement in Germany; the idealistic trend of the German mind proved itself ill-adapted to the uncompromising realism of the French school, and the German realists, whether in fiction or in drama, ultimately sought to escape from the logical consequences of their theories. Even Sudermann, whose Frau Sorge (1887), Der Katzensteg (1889), and the brilliant, if somewhat sensational romance, Es war (1894), are among the best novels of this period, has never been a consistent realist. It is consequently not surprising to find that, before long, German fiction returned to psychological and emotional problems, to the poetical or symbolical presentation of life, which was more in harmony with the German temperament than was the robuster realism of Flaubert or Zola. This trend is noticeable in the work of Gustav Frenssen (b. 1863), whose novel Jörn Uhl (1901) was extraordinarily popular; it is also to be seen in the studies of child life and educational problems which have proved so attractive to the younger writers of the present day, such as Hermann Hesse (b. 1877), Emil Strauss (b. 1866), Rudolf Huch (b. 1862) and Friedrich Huch (b. 1873). One might say, indeed, that at the beginning of the 20th century the traditional form of German fiction, the Bildungsroman, had come into its ancient rights again. Mention ought also to be made of J. J. David (1859–1907), E. von Keyserling (b. 1858), W. Hegeler (b. 1870), G. von Ompteda (b. 1863), J. Wassermann (b. 1873), Heinrich Mann (b. 1871) and Thomas Mann (b. 1875). Buddenbrooks (1902) by the last mentioned is one of the outstanding novels of the period. Some of the best fiction of the most recent period is the work of women, the most distinguished being Helene Böhlau (b. 1859), Gabriele Reuter (b. 1859), Clara Viebig (C. Cohn-Viebig, b. 1860) and Ricarda Huch (b. 1864). Whether the latest movement in German poetry and fiction, which, under the catchword Heimatkunst, has favoured the province rather than the city, the dialect in preference to the language of the educated classes, will prove a permanent gain, it is still too soon to say, but the movement is at least a protest against the decadent tendencies of naturalism.
At no period of German letters were literature and the theatre in closer touch than at the end of the 19th and the beginning of the 20th centuries; more than at any previous time has the theatre become the arena in which the literary battles of the day are fought out. The general improvement in the artistic, technical and economic conditions of the German stage have already been indicated; but it was not until 1889 that the effects of these improvements became apparent in dramatic literature. Before that date, it is true, Ernst von Wildenbruch (1845–1909) had attempted to revive the historical tragedy, but the purely literary qualities of his work were handicapped by a too effusive patriotism and a Schillerian pathos; nor did the talent of Richard Voss (b. 1851) prove strong enough to effect any lasting reform. In October 1889, however, Gerhart Hauptmann’s play, Vor Sonnenaufgang, was produced on the then recently founded Freie Bühne in Berlin; and a month later, Die Ehre by Hermann Sudermann met with a more enthusiastic reception in Berlin than had fallen to the lot of any German play for more than a generation.
Hauptmann (b. 1862), the most original of contemporary German writers, stands, more or less, alone. His early plays, the most powerful of which is Die Weber (1892), were written under the influence either of an uncompromising realism, or of that modified form of realism introduced from Scandinavia; but in Hanneles Himmelfahrt (1893) he combined realism with the poetic mysticism of a child’s dream, in Florian Geyer (1895) he adapted the methods of realism to an historical subject, and in the year 1896 he, to all appearance, abandoned realism to write an allegorical dramatic poem, Die versunkene Glocke. Hauptmann’s subsequent work has oscillated between the extremes marked out by these works—from the frank naturalism of Fuhrmann Henschel (1898) and Rose Berndt (1903), to the fantastic mysticism of Der arme Heinrich (1902) and Und Pippa tanzt! (1906).
The dramatic talent of Hermann Sudermann has developed
