possibility of creating a permanent transparent material. Moreover, Pliny (xxxvi. 66) actually records the discovery which effected the conversion of deliquescent silicate of soda into permanent glass. The words are “Coeptus addi magnes lapis.” There have been many conjectures as to the meaning of the words “magnes lapis.” The material has been considered by some to be magnetic iron ore and by others oxide of manganese. Oxides of iron and manganese can only be used in glass manufacture in comparatively small quantities for the purpose of colouring or neutralizing colour in glass, and their introduction would not be a matter of sufficient importance to be specially recorded. In chapter 25 of the same book Pliny describes five varieties of “magnes lapis.” One of these he says is found in magnesia, is white in colour, does not attract iron and is like pumice stone. This variety must certainly be magnesian limestone. Magnesian limestone mixed and fused with sand and an alkaline carbonate produces a permanent glass. The scene of the discovery of glass is placed by Pliny on the banks of the little river Belus, under the heights of Mount Carmel, where sand suitable for glass-making exists and wood for fuel is abundant. In this neighbourhood fragments and lumps of glass are still constantly being dug up, and analysis proves that the glass contains a considerable proportion of magnesia. The district was a glass-making centre in Roman times, and it is probable that the Romans inherited and perfected an indigenous industry of remote antiquity. Pliny has so accurately recorded the stages by which a permanent glass was developed that it may be assumed that he had good reason for claiming for Syria the discovery of glass. Between Egypt and Syria there was frequent intercourse both of conquest and commerce. It was customary for the victor after a successful raid to carry off skilled artisans as captives. It is recorded that Tahutmes III. sent Syrian artisans to Egypt. Glass-blowers may have been amongst their captive craftsmen, and may have started the industry in Egypt. The claims of Syria and Egypt are at the present time so equally balanced that it is advisable to regard the question of the birthplace of the glass industry as one that has still to be settled.
The “primitive” vessels which have been found in Egypt are small in size and consist of columnar stibium jars, flattened bottles and amphorae, all decorated with zigzag lines, tiny wide-mouthed vases on feet and minute jugs. The vessels of later date which have been found in considerable quantities, principally in the coast towns and islands of the Mediterranean, are amphorae and alabastra, also decorated with zigzag lines. The amphorae (Plate I. figs. 1 and 2) terminate with a point, or with an unfinished extension from the terminal point, or with a knob. The alabastra have short necks, are slightly wider at the base than at the shoulder and have rounded bases. Dr Petrie has called attention to two technical peculiarities to be found in almost every specimen of early glass-ware. The inner surface is roughened (Plate I. fig. 4 c), and has particles of sand adhering to it, as if the vessel had been filled with sand and subjected to heat, and the inside of the neck has the impression of a metal rod (Plate I. fig. 4 a), which appears to have been extracted from the neck with difficulty. From this evidence Dr Petrie has assumed that the vessels were not blown, but formed upon a core of sandy paste, modelled upon a copper rod, the rod being the core of the neck (see Egypt: Art and Archaeology). The evidence, however, hardly warrants the abandonment of the simple process of blowing in favour of a process which is so difficult that it may almost be said to be impossible, and of which there is no record or tradition except in connexion with the manufacture of small beads. The technical difficulties to which Dr Petrie has called attention seem to admit of a somewhat less heroic explanation. A modern glass-blower, when making an amphora-shaped vase, finishes the base first, fixes an iron rod to the finished base with a seal of glass, severs the vase from the blowing iron, and finishes the mouth, whilst he holds the vase by the iron attached to its base. The “primitive” glass-worker reversed this process. Having blown the body of the vase, he finished the mouth and neck part, and fixed a small, probably hollow, copper rod inside the finished neck by pressing the neck upon the rod (Plate I. fig. 4 b). Having severed the body of the vase from the blowing iron, he heated and closed the fractured base, whilst holding the vase by means of the rod fixed in the neck. Nearly every specimen shows traces of the pressure of a tool on the outside of the neck, as well as signs of the base having been closed by melting. Occasionally a knob or excrescence, formed by the residue of the glass beyond the point at which the base has been pinched together, remains as a silent witness of the process.
If glass-blowing had been a perfectly new invention of Graeco-Egyptian or Roman times, some specimens illustrating the transition from core-moulding to blowing must have been discovered. The absence of traces of the transition strengthens the supposition that the revolution in technique merely consisted in the discovery that it was more convenient to finish the base of a vessel before its mouth, and such a revolution would leave no trace behind. The roughened inner surface and the adhering particles of sand may also be accounted for. The vessels, especially those in which many differently coloured glasses were incorporated, required prolonged annealing. It is probable that when the metal rod was withdrawn the vessel was filled with sand, to prevent collapse, and buried in heated ashes to anneal. The greater the heat of the ashes the more would the sand adhere to and impress the inner surface of the vessels. The decoration of zigzag lines was probably applied directly after the body of the vase had been blown. Threads of coloured molten glass were spirally coiled round the body, and, whilst still viscid, were dragged into zigzags with a metal hook.
Egypt.—The glass industry flourished in Egypt in Graeco-Egyptian and Roman times. All kinds of vessels were blown, both with and without moulds, and both moulding and cutting were used as methods of decoration. The great variety of these vessels is well shown in the illustrated catalogue of Graeco-Egyptian glass in the Cairo museum, edited by C. C. Edgar.
Another species of glass manufacture in which the Egyptians would appear to have been peculiarly skilled is the so-called mosaic glass, formed by the union of rods of various colours in such a manner as to form a pattern; the rod so formed was then reheated and drawn out until reduced to a very small size, 1 sq. in. or less, and divided into tablets by being cut transversely, each of these tablets presenting the pattern traversing its substance and visible on each face. This process was no doubt first practised in Egypt, and is never seen in such perfection as in objects of a decidedly Egyptian character. Very beautiful pieces of ornament of an architectural character are met with, which probably once served as decorations of caskets or other small pieces of furniture or of trinkets; also tragic masks, human faces and birds. Some of the last-named are represented with such truth of colouring and delicacy of detail that even the separate feathers of the wings and tail are well distinguished, although, as in an example in the British Museum, a human-headed hawk, the piece which contains the figure may not exceed 34 in. in its largest dimension. Works of this description probably belong to the period when Egypt passed under Roman domination, as similar objects, though of inferior delicacy, appear to have been made in Rome.
Assyria.—Early Assyrian glass is represented in the British Museum by a vase of transparent greenish glass found in the north-west palace of Nineveh. On one side of this a lion is engraved, and also a line of cuneiform characters, in which is the name of Sargon, king of Assyria, 722 B.C. Fragments of coloured glasses were also found there, but our materials are too scanty to enable us to form any decided opinion as to the degree of perfection to which the art was carried in Assyria. Many of the specimens discovered by Layard at Nineveh have all the appearance of being Roman, and were no doubt derived from the Roman colony, Niniva Claudiopolis, which occupied the same site.
Roman Glass.—In the first centuries of our era the art of glass making was developed at Rome and other cities under Roman rule in a most remarkable manner, and it reached a point of
