Thus a large all-round increase in secondary and higher education is shown—satisfactory in many respects, but showing that more young men devote themselves to the learned professions (especially to the law) than the economic condition of the country will justify. There are 21 universities—Bologna, Cagliari, Camerino, Catania, Ferrara, Genoa, Macerata, Messina, Modena, Naples, Padua, Palermo, Parma, Pavia, Perugia, Pisa, Rome, Sassari, Siena, Turin, Urbino, of which Camerino, Ferrara, Perugia and Urbino are not state institutions; university courses are also given at Aquila, Bari and Catanzaro. Of these the most frequented in 1904–1905 were: Naples (4745), Turin (3451), Rome (2630), Bologna (1711), Pavia (1559), Padua (1364), Genoa (1276), and the least frequented, Cagliari (254), Siena (235) and Sassari (200). The professors are ordinary and extraordinary, and free professors (liberi docenti), corresponding to the German Privatdozenten, are also allowed to be attached to the universities.
The institutions which co-operate with the universities are the special schools for engineers at Turin, Naples, Rome and Bologna (and others attached to some of the universities), the higher technical institute at Milan, the higher veterinary schools of Milan, Naples and Turin, the institute for higher studies at Florence (Istituto di studi superiori, pratici e di perfezionamento), the literary and scientific academy of Milan, the higher institutes for the training of female teachers at Florence and Rome, the Institute of Social Studies at Florence, the higher commercial schools at Venice, Bari and Genoa, the commercial university founded by L. Bocconi at Milan in 1902, the higher naval school at Genoa, the higher schools of agriculture at Milan and Portici, the experimental institute at Perugia, the school of forestry at Vallambrosa, the industrial museum at Turin. The special secondary institutions, distinct from those already reckoned under the universities and allied schools, include an Oriental institute at Naples with 243 pupils; 34 schools of agriculture with (1904–1905) 1925 students; 2 schools of mining (at Caltanisetta and Iglesias) with (1904–1905) 83 students; 308 industrial and commercial schools with (1903–1904) 46,411 students; 174 schools of design and moulding with (1898) 12,556 students; 13 government fine art institutes (1904–1905) with 2778 students and 13 non-government with 1662 students; 5 government institutes of music with 1026 students, and 51 non-government with 4109 pupils (1904–1905). Almost all of these show a considerable increase.
Libraries are numerous in Italy, those even of small cities being often rich in manuscripts and valuable works. Statistics collected in 1893–1894 and 1896 revealed the existence of 1831 libraries, either private (but open to the public) or completely public. The public libraries have been enormously increased since 1870 by the incorporation of the treasures of suppressed monastic institutions. The richest in manuscripts is that of the Vatican, especially since the purchase of the Barberini Library in 1902; it now contains over 34,000 MSS. The Vatican archives are also of great importance. Most large towns contain important state or communal archives, in which a considerable amount of research is being done by local investigators; the various societies for local history (Società di Storia Patria) do very good work and issue valuable publications; the treasures which the archives contain are by no means exhausted. Libraries and archives are under the superintendence of the Ministry of Public Instruction. A separate department of this ministry under a director-general has the charge of antiquities and fine arts, making archaeological excavations and supervising those undertaken by private persons (permission to foreigners, even to foreign schools, to excavate in Italy is rarely granted), and maintaining the numerous state museums and picture galleries. The exportation of works of art and antiquities from Italy without leave of the ministry is forbidden (though it has in the past been sometimes evaded). An inventory of those subjects, the exportation of which can in no case be permitted, has been prepared; and the ministry has at its disposal a fund of £200,000 for the purchase of important works of art of all kinds.
Charities.—In Italy there is no legal right in the poor to be supported by the parish or commune, nor any obligation on the commune to relieve the poor—except in the case of forsaken children and the sick poor. Public charity is exercised through the permanent charitable foundations (opere pie), which are, however, very unequally distributed in the different provinces. The districts of Italy which show between 1881 and 1903 the greatest increase of new institutions, or of gifts to old ones, are Lombardy, Piedmont, Liguria, while Sardinia, Calabria and Basilicata stand lowest, Latium standing comparatively low.
The patrimony of Italian charitable institutions is considerable and is constantly increasing. In 1880 the number of charitable institutions (exclusive of public pawnshops, or Monti di Pietà, and other institutions which combine operations of credit with charity) was approximately 22,000, with an aggregate patrimony of nearly £80,000,000. The revenue was about £3,600,000; after deduction of taxes, interest on debts, expenses of management, &c., £2,080,000. Adding to this £1,240,000 of communal and provincial subsidies, the product of the labour of inmates, temporary subscriptions, &c., the net revenue available for charity was, during 1880, £3,860,000. Of this sum £260,000 was spent for religious purposes. Between 1881 and 1905 the bequests to existing institutions and sums left for the endowment of new institutions amounted to about £16,604,600.
Charitable institutions take, as a rule, the two forms of outdoor and indoor relief and attendance. The indoor institutions are the more important in regard to endowment, and consist of hospitals for the infirm (a number of these are situated at the seaside); of hospitals for chronic and incurable diseases; of orphan asylums; of poorhouses and shelters for beggars; of infant asylums or institutes for the first education of children under six years of age; of lunatic asylums; of homes for the deaf and dumb; and of institutes for the blind. The outdoor charitable institutions include those which distribute help in money or food; those which supply medicine and medical help; those which aid mothers unable to rear their own children; those which subsidize orphans and foundlings; those which subsidize educational institutes; and those which supply marriage portions. Between 1881 and 1898 the chief increases took place in the endowments of hospitals; orphan asylums; infant asylums; poorhouses; almshouses; voluntary workhouses; and institutes for the blind. The least creditably administered of these are the asylums for abandoned infants; in 1887, of a total of 23,913, 53.77% died; while during the years 1893–1896 (no later statistics are available) of 117,970 51.72% died. The average mortality under one year for the whole of Italy in 1893–1896 was only 16.66%.
Italian charity legislation was reformed by the laws of 1862 and 1890, which attempted to provide efficacious protection for endowments, and to ensure the application of the income to the purposes for which it was intended. The law considers as “charitable institutions” (opere pie) all poorhouses, almshouses and institutes which partly or wholly give help to able-bodied or infirm paupers, or seek to improve their moral and economic condition; and also the Congregazioni di carità (municipal charity boards existing in every commune, and composed of members elected by the municipal council), which administer funds destined for the poor in general. All charitable institutions were under the protection of provincial administrative junta, existing in every province, and empowered to control the management of charitable endowments. The supreme control was vested in the minister of the Interior. The law of 1890 also empowers every citizen to appeal to the tribunals on behalf of the poor, for whose benefit a given charitable institution may have been intended. A more recent law provides for the formation of a central body, with provincial commissions under it. Its effect, however, has been comparatively small.
Public pawnshops or Monti di pietà numbered 555 in 1896, with a net patrimony of £2,879,625. In that year their income, including revenue from capital, was £416,385, and their expenditure £300,232. The amount lent on security was £4,153,229.
The Monti frumentarii or co-operative corn deposits, which lend seed corn to farmers, and are repaid after harvest with interest in kind, numbered 1615 in 1894, and possessed a patrimony of £240,000.
In addition to the regular charitable institutions, the communal and provincial authorities exercise charity, the former (in 1899) to the extent of £1,827,166 and the latter to the extent of £919,832 per annum. Part of these sums is given to hospitals, and part spent directly by the communal and provincial authorities. Of the sum spent by the communes, about 12 goes for the sanitary service (doctors, midwives, vaccination), 18 for the maintenance of foundlings, 110 for the support of the sick in hospitals, and 122 for sheltering the aged and needy. Of the sum spent by the provincial authorities, over half goes to lunatic asylums and over a quarter to the maintenance of foundling hospitals.
Religion.—The great majority of Italians—97.12%—are Roman Catholics. Besides the ordinary Latin rite, several others are recognized. The Armenians of Venice maintain their traditional characteristics. The Albanians of the southern provinces still employ the Greek rite and the Greek language in their public worship, and their priests, like those of the Greek Church, are allowed to marry. Certain peculiarities introduced by St Ambrose distinguish the ritual of Milan from that of the general church. Up to 1871 the island of Sicily was, according to the bull of Urban II., ecclesiastically dependent on the king, and exempt from the canonical power of the pope.
Though the territorial authority of the papal see was practically abolished in 1870, the fact that Rome is the seat of the administrative centre of the vast organization of the church is not without significance to the nation. In the same city in which the administrative functions of the body polit
