rule was favourable to the Romans, they were Arians; and
religious differences, combined with the pride and jealousies
of a nation accustomed to imperial honours, rendered the inhabitants
of Italy eager to throw off their yoke. When, therefore,
Justinian undertook the reconquest of Italy, his generals,
Belisarius and Narses, were supported by the south. The struggle
of the Greeks and the Goths was carried on for fourteen years,
between 539 and 553, when Teias, the last Gothic king, was
finally defeated in a bloody battle near Vesuvius. At its close
the provinces of Italy were placed beneath Greek dukes, controlled
by a governor-general, entitled exarch, who ruled in the Byzantine
emperor’s name at Ravenna.
This new settlement lasted but a few years. Narses had employed Lombard auxiliaries in his campaigns against the Goths; and when he was recalled by an insulting message from the empress in 565, he is said to have invited this fiercest and rudest of the Teutonic clans The Lombards. to seize the spoils of Italy. Be this as it may, the Lombards, their ranks swelled by the Gepidae, whom they had lately conquered, and by the wrecks of other barbarian tribes, passed southward under their king Alboin in 568. The Herulian invaders had been but a band of adventurers; the Goths were an army; the Lombards, far more formidable, were a nation in movement. Pavia offered stubborn resistance; but after a three years’ siege it was taken, and Alboin made it the capital of his new kingdom.
In order to understand the future history of Italy, it is necessary to form a clear conception of the method pursued by the Lombards in their conquest. Penetrating the peninsula, and advancing like a glacier or half-liquid stream of mud, they occupied the valley of the Po, and moved slowly downward through the centre of the country. Numerous as they were compared with their Gothic predecessors, they had not strength or multitude enough to occupy the whole peninsula. Venice, which since the days of Attila had offered an asylum to Roman refugees from the northern cities, was left untouched. So was Genoa with its Riviera. Ravenna, entrenched within her lagoons, remained a Greek city. Rome, protected by invincible prestige, escaped. The sea-coast cities of the south, and the islands, Sicily, Sardinia and Corsica, preserved their independence. Thus the Lombards neither occupied the extremities nor subjugated the brain-centre of the country. The strength of Alboin’s kingdom was in the north; his capital, Pavia. As his people pressed southward, they omitted to possess themselves of the coasts; and what was worse for the future of these conquerors, the original impetus of the invasion was checked by the untimely murder of Alboin in 573. After this event, the semi-independent chiefs of the Lombard tribe, who borrowed the title of dukes from their Roman predecessors, seem to have been contented with consolidating their power in the districts each had occupied. The duchies of Spoleto in the centre, and of Benevento in the south, inserted wedge-like into the middle of the peninsula, and enclosing independent Rome, were but loosely united to the kingdom at Pavia. Italy was broken up into districts, each offering points for attack from without, and fostering the seeds of internal revolution. Three separate capitals must be discriminated—Pavia, the seat of the new Lombard kingdom; Ravenna, the garrison city of the Byzantine emperor; and Rome, the rallying point of the old nation, where the successor of St Peter was already beginning to assume that national protectorate which proved so influential in the future.
It is not necessary to write the history of the Lombard kingdom in detail. Suffice it to say that the rule of the Lombards proved at first far more oppressive to the native population, and was less intelligent of their old customs, than that of the Goths had been. Wherever the Lombards had the upper hand, they placed the country under military rule, resembling in its general character what we now know as the feudal system. Though there is reason to suppose that the Roman laws were still administered within the cities, yet the Lombard code was that of the kingdom; and the Lombards being Arians, they added the oppression of religious intolerance to that of martial despotism and barbarous cupidity. The Italians were reduced to the last extremity when Gregory the Great (590–604), having strengthened his position by diplomatic relations with the duchy of Spoleto, and brought about the conversion of the Lombards to orthodoxy, raised the cause of the remaining Roman population throughout Italy. The fruit of his policy, which made of Rome a counterpoise against the effete empire of the Greeks upon the one hand and against the pressure of the feudal kingdom on the other, was seen in the succeeding century. When Leo the Isaurian published his decrees against the worship of images in 726, Gregory II. allied himself with Liudprand, the Lombard king, threw off allegiance to Byzantium, and established the autonomy of Rome. This pope initiated the dangerous policy of playing one hostile force off against another with a view to securing independence. He used the Lombards in his struggle with the Greeks, leaving to his successors the duty of checking these unnatural allies. This was accomplished by calling the Franks in against the Lombards. Liudprand pressed hard, not only upon the Greek dominions of the exarchate, but also upon Rome. His successors, Rachis and Aistolf, attempted to follow the same game of conquest. But the popes, Gregory III., Zachary and Stephen II., determining at any cost to espouse the national cause and to aggrandize their own office, continued to rely upon the Franks. Pippin twice crossed the Alps, and forced Aistolf to relinquish his acquisitions, including Ravenna, Pentapolis, the coast towns of Romagna and some cities in the duchy of Spoleto. These he handed over to the pope of Rome. This donation of Pippin in 756 confirmed the papal see in the protectorate of the Italic party, and conferred upon it sovereign rights. The virtual outcome of the contest carried on by Rome since the year 726 with Byzantium and Pavia was to place the popes in the position held by the Greek exarch, and to confirm the limitation of the Lombard kingdom. We must, however, be cautious to remember that the south of Italy was comparatively unaffected. The dukes of the Greek empire and the Lombard dukes of Benevento, together with a few autonomous commercial cities, still divided Italy below the Campagna of Rome (see Lombards).
II. Frankish Emperors.—The Franko-Papal alliance, which conferred a crown on Pippin and sovereign rights upon the see of Rome, held within itself that ideal of mutually supporting papacy and empire which exercised so powerful an influence in medieval history. When Charles the Great and the Carolingians. Charles the Great (Charlemagne) deposed his father-in-law Desiderius, the last Lombard king, in 774, and when he received the circlet of the empire from Leo III. at Rome in 800, he did but complete and ratify the compact offered to his grandfather, Charles Martel, by Gregory III. The relations between the new emperor and the pope were ill defined; and this proved the source of infinite disasters to Italy and Europe in the sequel. But for the moment each seemed necessary to the other; and that sufficed. Charles took possession of the kingdom of Italy, as limited by Pippin’s settlement. The pope was confirmed in his rectorship of the cities ceded by Aistolf, with the further understanding, tacit rather than expressed, that, even as he had wrung these provinces for the Italic people from both Greeks and Lombards, so in the future he might claim the protectorate of such portions of Italy, external to the kingdom, as he should be able to acquire. This, at any rate, seems to be the meaning of that obscure re-settlement of the peninsula which Charles effected. The kingdom of Italy, transmitted on his death by Charles the Great, and afterwards confirmed to his grandson Lothar by the peace of Verdun in 843, stretched from the Alps to Terracina. The duchy of Benevento remained tributary, but independent. The cities of Gaeta and Naples, Sicily and the so-called Theme of Lombardy in South Apulia and Calabria, still recognized the Byzantine emperor. Venice stood aloof, professing a nominal allegiance to the East. The parcels into which the Lombards had divided the peninsula remained thus virtually unaltered, except for the new authority acquired by the see of Rome.
Internally Charles left the affairs of the Italian kingdom
