1732 Chhatar Sal, the Bundela chieftain, called in the aid of the Mahrattas. They came to his assistance with their accustomed promptitude, and were rewarded on the raja’s death in 1734, by the bequest of one-third of his dominions. Their general founded the city of Jhansi, and peopled it with inhabitants from Orchha state. In 1806 British protection was promised to the Mahratta chief, and in 1817 the peshwa ceded to the East India Company all his rights over Bundelkhand. In 1853 the raja died childless, and his territories lapsed to the British. The Jhansi state and the Jalaun and Chanderi districts were then formed into a superintendency. The widow of the raja considered herself aggrieved because she was not allowed to adopt an heir, and because the slaughter of cattle was permitted in the Jhansi territory. Reports were spread which excited the religious prejudices of the Hindus. The events of 1857 accordingly found Jhansi ripe for mutiny. In June a few men of the 12th native infantry seized the fort containing the treasure and magazine, and massacred the European officers of the garrison. Everywhere the usual anarchic quarrels rose among the rebels, and the country was plundered mercilessly. The rani put herself at the head of the rebels, and died bravely in battle. It was not till November 1858, after a series of sharp contests with various guerilla leaders, that the work of reorganization was fairly set on foot.
JHELUM, or Jehlam (Hydaspes of the Greeks), a river of
northern India. It is the most westerly of the “five rivers” of
the Punjab. It rises in the north-east of the Kashmir state,
flows through the city of Srinagar and the Wular lake, issues
through the Pir Panjal range by the narrow pass of Baramula,
and enters British territory in the Jhelum district. Thence it
flows through the plains of the Punjab, forming the boundary
between the Jech Doab and the Sind Sagar Doab, and finally
joins the Chenab at Timmu after a course of 450 miles. The
Jhelum colony, in the Shahpur district of the Punjab, formed on
the example of the Chenab colony in 1901, is designed to contain
a total irrigable area of 1,130,000 acres. The Jhelum canal is a
smaller work than the Chenab canal, but its silt is noted for
its fertilizing qualities. Both projects have brought great
prosperity to the cultivators.
JHELUM, or Jehlam, a town and district of British India,
in the Rawalpindi division of the Punjab. The town is situated
on the right bank of the river Jhelum, here crossed by a bridge
of the North-Western railway, 103 m. N. of Lahore. Pop. (1901),
14,951. It is a modern town with river and railway trade
(principally in timber from Kashmir), boat-building and cantonments
for a cavalry and four infantry regiments.
The District of Jehlum stretches from the river Jhelum almost to the Indus. Area, 2813 sq. m. Pop. (1901), 501,424, showing a decrease of 2% in the decade. Salt is quarried at the Mayo mine in the Salt Range. There are two coal-mines, the only ones worked in the province, from which the North-Western railway obtains part of its supply of coal. The chief centre of the salt trade is Pind Dadan Khan (pop. 13,770). The district is crossed by the main line of the North-Western railway, and also traversed along the south by a branch line. The river Jhelum is navigable throughout the district, which forms the south-eastern portion of a rugged Himalayan spur, extending between the Indus and Jhelum to the borders of the Sind Sagar Doab. Its scenery is very picturesque, although not of so wild a character as the mountain region of Rawalpindi to the north, and is lighted up in places by smiling patches of cultivated valley. The backbone of the district is formed by the Salt Range, a treble line of parallel hills running in three long forks from east to west throughout its whole breadth. The range rises in bold precipices, broken by gorges, clothed with brushwood and traversed by streams which are at first pure, but soon become impregnated with the saline matter over which they pass. Between the line of hills lies a picturesque table-land, in which the beautiful little lake of Kallar Kahar nestles amongst the minor ridges. North of the Salt Range, the country extends upwards in an elevated plateau, diversified by countless ravines and fissures, until it loses itself in tangled masses of Rawalpindi mountains. In this rugged tract cultivation is rare and difficult, the soil being choked with saline matter. At the foot of the Salt Range, however, a small strip of level soil lies along the banks of the Jhelum, and is thickly dotted with prosperous villages. The drainage of the district is determined by a low central watershed running north and south at right angles to the Salt Range. The waters of the western portion find their way into the Sohan, and finally into the Indus; those of the opposite slope collect themselves into small torrents, and empty themselves into the Jhelum.
The history of the district dates back to the semi-mythical period of the Mahābhārata. Hindu tradition represents the Salt Range as the refuge of the five Pandava brethren during the period of their exile, and every salient point in its scenery is connected with some legend of the national heroes. Modern research has fixed the site of the conflict between Alexander and Porus as within Jhelum district, although the exact point at which Alexander effected the passage of the Jhelum (or Hydaspes) is disputed. After this event, we have little information with regard to the condition of the district until the Mahommedan conquest brought back literature and history to Upper India. The Janjuahs and Jats, who now hold the Salt Range and its northern plateau respectively, appear to have been the earliest inhabitants. The Ghakkars seem to represent an early wave of conquest from the east, and they still inhabit the whole eastern slope of the district; while the Awans, who now cluster in the western plain, are apparently later invaders from the opposite quarter. The Ghakkars were the dominant race at the period of the first Mahommedan incursions, and long continued to retain their independence. During the flourishing period of the Mogul dynasty, the Ghakkar chieftains were prosperous and loyal vassals of the house of Baber; but after the collapse of the Delhi Empire Jhelum fell, like its neighbours, under the sway of the Sikhs. In 1765 Gujar Singh defeated the last independent Ghakkar prince, and reduced the wild mountaineers to subjection. His son succeeded to his dominions, until 1810, when he fell before the irresistible power of Ranjit Singh. In 1849 the district passed, with the rest of the Sikh territories, into the hands of the British.
JHERING, RUDOLF VON (1818–1892), German jurist, was
born on the 22nd of August 1818 at Aurich in East Friesland,
where his father practised as a lawyer. Young Jhering entered
the university of Heidelberg in 1836 and, after the fashion of
German students, visited successively Göttingen and Berlin.
G. F. Puchta, the author of Geschichte des Rechts bei dem römischen
Volke, alone of all his teachers appears to have gained his admiration
and influenced the bent of his mind. After graduating
doctor juris, Jhering established himself in 1844 at Berlin as
privatdocent for Roman law, and delivered public lectures on
the Geist des römischen Rechts, the theme which may be said to
have constituted his life’s work. In 1845 he became an ordinary
professor at Basel, in 1846 at Rostock, in 1849 at Kiel, and in
1851 at Giessen. Upon all these seats of learning he left his
mark; beyond any other of his contemporaries he animated the
dry bones of Roman law. The German juristic world was still
under the dominating influence of the Savigny cult, and the older
school looked askance at the daring of the young professor, who
essayed to adapt the old to new exigencies and to build up a
system of natural jurisprudence. This is the keynote of his
famous work, Geist des römischen Rechts auf den verschiedenen
Stufen seiner Entwickelung (1852–1865), which for originality of
conception and lucidity of scientific reasoning placed its author
in the forefront of modern Roman jurists. It is no exaggeration
to say that in the second half of the 19th century the reputation
of Jhering was as high as that of Savigny in the first. Their
methods were almost diametrically opposed. Savigny and his
school represented the conservative, historical tendency. In
Jhering the philosophical conception of jurisprudence, as a
science to be utilized for the further advancement of the moral
and social interests of mankind, was predominant. In 1868
Jhering accepted the chair of Roman Law at Vienna, where his
lecture-room was crowded, not only with regular students but
