was restored by the British authorities. It was at Doornkop, near Krugersdorp, that Dr L. S. Jameson and his “raiders” surrendered to Commandant Piet Cronje on the 2nd of January 1896 (see Transvaal: History). At Sterkfontein, 8 m. N.W. of Krugersdorp, are limestone caves containing beautiful stalactites.
KRUMAU (in Czech, Krumlov), is a town in Bohemia situated on the banks of the Moldau (Vitava). It has about 8000 inhabitants, partly of Czech, partly of German nationality. Krumau is principally celebrated because its ancient castle was long the stronghold of the Rosenberg family, known also as pani z ruze, the lords of the rose. Henry II. of Rosenberg (d. 1310) was the first member of the family to reside at Krumau. His son Peter I. (d. 1349) raised the place to the rank of a city. The last two members of the family were two brothers, William, created prince of Ursini-Rosenberg in 1556 (d. 1592), and Peter Vok, who played a very large part in Bohemian history. Their librarian was Wenceslas Brezan, who has left a valuable work on the annals of the Rosenberg family. Peter Vok of Rosenberg, a strong adherent of the Utraquist party, sold Krumau shortly before his death (1611), because the Jesuits had established themselves in the neighbourhood.
The lordship, one of the most extensive in the monarchy, was bought by the emperor Rudolph II. for his natural son, Julius of Austria. In 1622 the emperor Ferdinand II. presented the lordship to his minister, Hans Ulrich von Eggenberg, and in 1625 raised it to the rank of an hereditary duchy in his favour. From the Eggenberg family Krumau passed in 1719 to Prince Adam Franz Karl of Schwarzenberg, who was created duke of Krumau in 1723. The head of the Schwarzenberg family bears the title of duke of Krumau. The castle, one of the largest and finest in Bohemia, preserves much of its ancient character.
See W. Brezan, Zivot Vilema z Rosenberka (Life of William of Rosenberg), 1847; also Zivot Petra Voka z Rosenberka (Life of Peter Vok of Rosenberg), 1880.
KRUMBACHER, CARL (1856–1909), German Byzantine scholar, was born at Kürnach in Bavaria on the 23rd of September 1856. He was educated at the universities of Munich and Leipzig, and held the professorship of the middle age and modern Greek language and literature in the former from 1897 to his death. His greatest work is his Geschichte der byzantinischen Litteratur (from Justinian to the fall of the Eastern Empire, 1453), a second edition of which was published in 1897, with the collaboration of A. Ehrhard (section on theology) and H. Gelzer (general sketch of Byzantine history, A.D. 395–1453). The value of the work is greatly enhanced by the elaborate bibliographies contained in the body of the work and in a special supplement. Krumbacher also founded the Byzantinische Zeitschrift (1892) and the Byzantinisches Archiv (1898). He travelled extensively and the results of a journey to Greece appeared in his Griechische Reise (1886). Other works by him are: Casia (1897), a treatise on a 9th-century Byzantine poetess, with the fragments; Michael Glykas (1894); “Die griechische Litteratur des Mittelalters” in P. Hinneberg’s Die Kultur der Gegenwart, i. 8 (1905); Das Problem der neugriechischen Schriftsprache (1902), in which he strongly opposed the efforts of the purists to introduce the classical style into modern Greek literature, and Populäre Aufsätze (1909).
KRUMEN (Kroomen, Krooboys, Krus, or Croos), a negro people of the West Coast of Africa. They dwell in villages scattered along the coast of Liberia from below Monrovia nearly to Cape Palmas. The name has been wrongly derived from the English word “crew,” with reference to the fact that Krumen were the first West African people to take service in European vessels. It is probably from Kraoh, the primitive name of one of their tribes. Under Krumen are now grouped many kindred tribes, the Grebo, Basa, Nifu, &c., who collectively number some 40,000. The Krus proper live in the narrow strip of coast between the Sino river and Cape Palmas, where are their five chief villages, Kruber, Little Kru, Settra Kru, Nana Kru and King William’s Town. They are traditionally from the interior, but have long been noted as skilful seamen and daring fishermen. They are a stout, muscular, broad-chested race, probably the most robust of African peoples. They have true negro features—skin of a blue-black hue and woolly and abundant hair. The women are of a lighter shade than negro women generally, and in several respects come much nearer to a European standard. Morally as well as physically the Krumen are one of the most remarkable races in Africa. They are honest, brave, proud, so passionately fond of freedom that they will starve or drown themselves to escape capture, and have never trafficked in slaves. Politically the Krus are divided into small commonwealths, each with an hereditary chief whose duty is simply to represent the people in their dealings with strangers. The real government is vested in the elders, who wear as insignia iron rings on their legs. Their president, the head fetish-man, guards the national symbols, and his house is sanctuary for offenders till their guilt is proved. Personal property is held in common by each family. Land also is communal, but the rights of the actual cultivator cease only when he fails to farm it.
At 14 or 15 the Kru “boys” eagerly contract themselves for voyages of twelve or eighteen months. Generally they prefer work near at home, and are to be found on almost every ship trading on the Guinea coast. As soon as they have saved enough to buy a wife they return home and settle down. Krumen ornament their faces with tribal marks—black or blue lines on the forehead and from ear to ear. They tattoo their arms and mutilate the incisor teeth. As a race they are singularly intelligent, and exhibit their enterprise in numerous settlements along the coast. Sierra Leone, Grand Bassa and Monrovia all have their Kru towns. Dr Bleek classifies the Kru language with the Mandingo family, and in this he is followed by Dr R. G. Latham; Dr Kölle, who published a Kru grammar (1854), considers it as distinct.
See A. de Quatrefages and E. T. Hamy, Crania ethnica, ix. 363 (1878–1879); Schlagintweit-Sakunlunski, in the Sitzungsberichte of the academy at Munich (1875); Nicholas, in Bull. de la Soc. d’Anthrop. (Paris, 1872); J. Büttikofer, Reisebilder aus Liberia (Leiden, 1890); Sir H. H. Johnston, Liberia (London, 1906).
KRUMMACHER, FRIEDRICH ADOLF (1767–1845), German theologian, was born on the 13th of July 1767 at Tecklenburg, Westphalia. Having studied theology at Lingen and Halle, he became successively rector of the grammar school at Mörs (1793), professor of theology at Duisburg (1800), preacher at Crefeld, and afterwards at Kettwig, Consistorialrath and superintendent in Bernburg, and, after declining an invitation to the university of Bonn, pastor of the Ansgariuskirche in Bremen (1824). He died at Bremen on the 14th of April 1845. He was the author of many religious works, but is best known by his Parabeln (1805; 9th ed. 1876; Eng. trans. 1844).
A. W. Möller published his life and letters in 1849.
His brother Gottfried Daniel Krummacher (1774–1837), who studied theology at Duisburg and became pastor successively in Bärl (1798), Wülfrath (1801) and Elberfeld (1816), was the leader of the “pietists” of Wupperthal, and published several volumes of sermons, including one entitled Die Wanderungen Israels durch d. Wüste nach Kanaan (1834).
Friedrich Wilhelm Krummacher (1796–1868), son of Friedrich Adolf, studied theology at Halle and Jena, and became pastor successively at Frankfort (1819), Ruhrort (1823), Gemarke, near Barmen in the Wupperthal (1825), and Elberfeld (1834). In 1847 he received an appointment to the Trinity Church in Berlin, and in 1853 he became court chaplain at Potsdam. He was an influential promoter of the Evangelical Alliance. His best-known works are Elias der Thisbiter (1828–1833; 6th ed. 1874; Eng. trans. 1838); Elisa (1837) and Das Passionsbuch, der leidende Christus (1854, in English The Suffering Saviour, 1870). His Autobiography was published in 1869 (Eng. trans. 1871).
Emil Wilhelm Krummacher (1798–1886), another son, was born at Mörs in 1798. In 1841 he became pastor in Duisburg. He wrote, amongst other works, Herzensmanna aus Luthers
