of wine with the addition of the essences of musk, rose, bergamot and ambergris, but is very rarely prepared by distillation of the flowers with spirit.
In the climate of New York lavender is scarcely hardy, but in the vicinity of Philadelphia considerable quantities are grown for the market. In American gardens sweet basil (Ocimum basilicum) is frequently called lavender.
Lavandula Spica, a species which differs from L. vera chiefly in its smaller size, more crowded leaves and linear bracts, is also used for the distillation of an essential oil, which is known in England as oil of spike and in France under the name of essence d’aspic. It is used in painting on porcelain and in veterinary medicine. The oil as met with in commerce is less fragrant than that of L. vera—probably because the whole plant is distilled, for the flowers of the two species are scarcely distinguishable in fragrance. L. Spica does not extend so far north, nor ascend the mountains beyond 2000 ft. It cannot be cultivated in Britain except in sheltered situations. A nearly allied species, L. lanata, a native of Spain, with broader leaves, is also very fragrant, but does not appear to be distilled for oil.
Lavandula Stoechas, a species extending from the Canaries to Asia Minor, is distinguished from the above plants by its blackish purple flowers, and shortly stalked spikes crowned by conspicuous purplish sterile bracts. The flowers were official in the London pharmacopoeia as late as 1746. They are still used by the Arabs as an expectorant and antispasmodic. The Stoechades (now called the isles of Hyères near Toulon) owed their name to the abundance of the plant growing there.
Other species of lavender are known, some of which extend as far east as to India. A few which differ from the above in having divided leaves, as L. dentata, L. abrotanoides, L. multifolia, L. pinnata and L. viridis, have been cultivated in greenhouses, &c., in England.
Sea lavender is a name applied in England to several species of Statice, a genus of littoral plants belonging to the order Plumba gineae. Lavender cotton is a species of the genus Santolina, small, yellow-flowered, evergreen undershrubs of the Composite order.
LAVERDY, CLÉMENT CHARLES FRANÇOIS DE (1723–1793),
French statesman, was a member of the parlement of Paris
when the case against the Jesuits came before that body in August 1761. He demanded the suppression of the order and thus acquired popularity. Louis XV. named him controller-general of the finances in December 1763, but the burden was great and Laverdy knew nothing of finance. Three months after his nomination he forbade anything of any kind whatever to be printed concerning his administration, thus refusing advice as well as censure. He used all sorts of expedients, sometimes dishonest, to replenish the treasury, and was even accused of having himself profited from the commerce in wheat. A court intrigue led to his sudden dismissal on the 1st of October 1768. Henceforward he lived in retirement until, during the Revolution, he was involved in the charges against the financiers of the old régime. The Revolutionary tribunal condemned him to death, and he was guillotined on the 24th of November 1793.
See A. Jobez, La France sous Louis XV (1869).
LAVERNA, an old Italian divinity, originally one of the spirits of the underworld. A cup found in an Etruscan tomb bears the inscription “Lavernai Pocolom,” and in a fragment of Septimius Serenus Laverna is expressly mentioned in connexion with the di inferi. By an easy transition, she came to be regarded as the protectress of thieves, whose operations were associated with darkness. She had an altar on the Aventine hill, near the gate called after her Lavernalis, and a grove on the Via Salaria. Her aid was invoked by thieves to enable them to carry out their plans successfully without forfeiting their reputation for piety and honesty (Horace, Ep. i. 16, 60). Many explanations have been given of the name: (1) from latere (Schol. on Horace, who gives laternio as another form of lavernio or robber); (2) from lavare (Acron on Horace, according to whom thieves were called lavatores, perhaps referring to bath thieves); (3) from levare (cf. shop-lifters). Modern etymologists connect it with lu-crum, and explain it as meaning the goddess of gain.
LAVERY, JOHN (1857– ), British painter, was born in Belfast, and received his art training in Glasgow, London and Paris. He was elected associate of the Royal Scottish Academy in 1892 and academician in 1896, having won a considerable reputation as a painter of portraits and figure subjects, and as
a facile and vigorous executant. He became also vice-president of the International Society of sculptors, painters and gravers. Many of his paintings have been acquired for public collections, and he is represented in the National Galleries at Brussels, Berlin and Edinburgh, in the Carnegie Institute at Pittsburg, the Philadelphia Gallery, the New South Wales Gallery, the Modern Gallery, Venice, the Pinakothek, Munich, the Glasgow Corporation Gallery, and the Luxembourg.
LAVIGERIE, CHARLES MARTIAL ALLEMAND (1825–1892), French divine, cardinal archbishop of Carthage and Algiers and primate of Africa, was born at Bayonne on the 31st of October 1825, and was educated at St Sulpice, Paris. He was ordained priest in 1849, and was professor of ecclesiastical history at the Sorbonne from 1854 to 1856. In 1856 he accepted the direction of the schools of the East, and was thus for the first time brought into contact with the Mahommedan world. “C’est là,” he wrote, “que j’ai connu enfin ma vocation.” Activity in missionary work, especially in alleviating the distresses of the victims of the Druses, soon brought him prominently into notice; he was made a chevalier of the Legion of Honour, and in October 1861, shortly after his return to Europe, was appointed French auditor at Rome. Two years later he was raised to the see of Nancy, where he remained for four years, during which the diocese became one of the best administered in France. While bishop of Nancy he met Marshal MacMahon, then governor-general of Algeria, who in 1866 offered him the see of Algiers, just raised to an archbishopric. Lavigerie landed in Africa on the 11th of May 1868, when the great famine was already making itself felt, and he began in November to collect the orphans into villages. This action, however, did not meet with the approval of MacMahon, who feared that the Arabs would resent it as an infraction of the religious peace, and thought that the Mahommedan church, being a state institution in Algeria, ought to be protected from proselytism; so it was intimated to the prelate that his sole duty was to minister to the colonists. Lavigerie, however, continued his self-imposed task, refused the archbishopric of Lyons, which was offered to him by the emperor, and won his point. Contact with the natives during the famine caused Lavigerie to entertain exaggerated hopes for their general conversion, and his enthusiasm was such that he offered to resign his archbishopric in order to devote himself entirely to the missions. Pius IX. refused this, but granted him a coadjutor, and placed the whole of equatorial Africa under his charge. In 1870 Lavigerie warmly supported papal infallibility. In 1871 he was twice a candidate for the National Assembly, but was defeated. In 1874 he founded the Sahara and Sudan mission, and sent missionaries to Tunis, Tripoli, East Africa and the Congo. The order of African missionaries thus founded, for which Lavigerie himself drew up the rule, has since become famous as the Pères Blancs. From 1881 to 1884 his activity in Tunisia so raised the prestige of France that it drew from Gambetta the celebrated declaration, L’Anticléricalisme n’est pas un article d’exportation, and led to the exemption of Algeria from the application of the decrees concerning the religious orders. On the 27th of March 1882 the dignity of cardinal was conferred upon Lavigerie, but the great object of his ambition was to restore the see of St Cyprian; and in that also he was successful, for by a bull of 10th November 1884 the metropolitan see of Carthage was re-erected, and Lavigerie received the pallium on the 25th of January 1885. The later years of his life were spent in ardent anti-slavery propaganda, and his eloquence moved large audiences in London, as well as in Paris, Brussels and other parts of the continent. He hoped, by organizing a fraternity of armed laymen as pioneers, to restore fertility to the Sahara; but this community did not succeed, and was dissolved before his death. In 1890 Lavigerie appeared in the new character of a politician, and arranged with Pope Leo XIII. to make an attempt to reconcile the church with the republic. He invited the officers of the Mediterranean squadron to lunch at Algiers, and, practically renouncing his monarchical sympathies, to which he clung as long as the comte de Chambord was alive, expressed his support of the republic,
