faith, found Buddhism flourishing there, the only novelty to him being the prayer-cylinder, the efficacy of which he declares is incredible. Ladakh formed part of the Tibetan empire until its disruption in the 10th century, and since then has continued ecclesiastically subject, and sometimes tributary, to Lhasa. Its inaccessibility saved it from any Mussulman invasion until 1531, when Sultan Said of Kashgar marched an army across the Karakoram, one division fighting its way into Kashmir and wintering there. Next year they invaded eastern Tibet, where nearly all perished from the effects of the climate.
Early in the 17th century Ladakh was invaded by its Mahommedan neighbours of Baltistan, who plundered and destroyed the temples and monasteries; and again, in 1685–1688, by the Sokpa, who were expelled only by the aid of the lieutenant of Aurangzeb in Kashmir, Ladakh thereafter becoming tributary. The gyalpo or king then made a nominal profession of Islam, and allowed a mosque to be founded at Leh, and the Kashmiris have ever since addressed his successors by a Mahommedan title. When the Sikhs took Kashmir, Ladakh, dreading their approach, offered allegiance to Great Britain. It was, however, conquered and annexed in 1834–1841 by Gulab Singh of Jammu—the unwar-like Ladakhis, even with nature fighting on their side, and against indifferent generalship, being no match for the Dogra troops. These next turned their arms successfully against the Baltis (who in the 18th century were subject to the Mogul), and were then tempted to revive the claims of Ladakh to the Chinese provinces of Rudok and Ngari. This, however, brought down an army from Lhasa, and after a three days’ fight the Indian force was almost annihilated—chiefly indeed by frostbite and other sufferings, for the battle was fought in mid-winter, 15,000 ft. above the sea. The Chinese then marched on Leh, but were soon driven out again, and peace was finally made on the basis of the old frontier. The widespread prestige of China is illustrated by the fact that tribute, though disguised as a present, is paid to her, for Ladakh, by the maharaja of Kashmir.
The principal works to be consulted are F. Drew, The Jummoo and Kashmir Territories; Cunningham, Ladak; Major J. Biddulph, The Tribes of the Hindoo Koosh; Ramsay, Western Tibet; Godwin-Austen, “The Mountain Systems of the Himalaya,” vol. vi., Proc. R.G.S. (1884); W. Lawrence, The Valley of Kashmir (1895); H. F. Blandford, The Climate and Weather of India (1889). (T. H. H.*)
LADD, GEORGE TRUMBULL (1842– ), American philosopher, was born in Painesville, Lake county, Ohio, on the 19th of January 1842. He graduated at Western Reserve College in 1864 and at Andover Theological Seminary in 1869; preached in Edinburg, Ohio, in 1869–1871, and in the Spring Street Congregational Church of Milwaukee in 1871–1879; and was professor of philosophy at Bowdoin College in 1879–1881, and Clark professor of metaphysics and moral philosophy at Yale from 1881 till 1901, when he took charge of the graduate department of philosophy and psychology; he became professor emeritus in 1905. In 1879–1882 he lectured on theology at Andover Theological Seminary, and in 1883 at Harvard, where in 1895–1896 he conducted a graduate seminary in ethics. He lectured in Japan in 1892, 1899 (when he also visited the universities of India) and 1906–1907. He was much influenced by Lotze, whose Outlines of Philosophy he translated (6 vols., 1877), and was one of the first to introduce (1879) the study of experimental psychology into America, the Yale psychological laboratory being founded by him.
Publications.—The Principles of Church Polity (1882); The Doctrine of Sacred Scripture (1884); What is the Bible? (1888); Essays on the Higher Education (1899), defending the “old” (Yale) system against the Harvard or “new” education, as praised by George H. Palmer; Elements of Physiological Psychology (1889, rewritten as Outlines of Physiological Psychology, in 1890); Primer of Psychology (1894); Psychology, Descriptive and Explanatory (1894); and Outlines of Descriptive Psychology (1898); in a “system of philosophy,” Philosophy of the Mind (1891); Philosophy of Knowledge (1897); A Theory of Reality (1899); Philosophy of Conduct (1902); and Philosophy of Religion (2 vols., 1905); In Korea with Marquis Ito (1908); and Knowledge, Life and Reality (1909).
LADDER, (O. Eng. hlaeder; of Teutonic origin, cf. Dutch leer, Ger. Leiter; the ultimate origin is in the root seen in “lean,” Gr. κλῖμαξ), a set of steps or “rungs” between two supports to enable one to get up and down; usually made of wood and sometimes of metal or rope. Ladders are generally movable, and differ from a staircase also in having only treads and no “risers.” The term “Jacob’s ladder,” taken from the dream of Jacob in the Bible, is applied to a rope ladder with wooden steps used at sea to go aloft, and to a common garden plant of the genus Polemonium on account of the ladder-like formation of the leaves. The flower known in England as Solomon’s seal is in some countries called the “ladder of heaven.”
LADING (from “to lade,” O. Eng. hladan, to put cargo on board; cf. “load”), BILL OF, the document given as receipt by the master of a merchant vessel to the consignor of goods, as a guarantee for their safe delivery to the consignee. (See Affreightment.)
LADISLAUS [I.], Saint (1040–1095), king of Hungary, the son of Béla I., king of Hungary, and the Polish princess Richeza, was born in Poland, whither his father had sought refuge, but was recalled by his elder brother Andrew I. to Hungary (1047) and brought up there. He succeeded to the throne on the death of his uncle Geza in 1077, as the eldest member of the royal family, and speedily won for himself a reputation scarcely inferior to that of Stephen I., by nationalizing Christianity and laying the foundations of Hungary’s political greatness. Instinctively recognizing that Germany was the natural enemy of the Magyars, Ladislaus formed a close alliance with the pope and all the other enemies of the emperor Henry IV., including the anti-emperor Rudolph of Swabia and his chief supporter Welf, duke of Bavaria, whose daughter Adelaide he married. She bore him one son and three daughters, one of whom, Piriska, married the Byzantine emperor John Comnenus. The collapse of the German emperor in his struggle with the pope left Ladislaus free to extend his dominions towards the south, and colonize and Christianize the wildernesses of Transylvania and the lower Danube. Hungary was still semi-savage, and her native barbarians were being perpetually recruited from the hordes of Pechenegs, Kumanians and other races which swept over her during the 11th century. Ladislaus himself had fought valiantly in his youth against the Pechenegs, and to defend the land against the Kumanians, who now occupied Moldavia and Wallachia as far as the Alt, he built the fortresses of Turnu-Severin and Gyula Féhervár. He also planted in Transylvania the Szeklers, the supposed remnant of the ancient Magyars from beyond the Dnieper, and founded the bishoprics of Nagy-Várad, or Gross-Wardein, and of Agram, as fresh foci of Catholicism in south Hungary and the hitherto uncultivated districts between the Drave and the Save. He subsequently conquered Croatia, though here his authority was questioned by the pope, the Venetian republic and the Greek emperor. Ladislaus died suddenly in 1095 when about to take part in the first Crusade. No other Hungarian king was so generally beloved. The whole nation mourned for him for three years, and regarded him as a saint long before his canonization. A whole cycle of legends is associated with his name.
See J. Babik, Life of St Ladislaus (Hung.) (Eger, 1892); György Pray, Dissertatio de St Ladislao (Pressburg, 1774); Antál Gánóczy, Diss. hist. crit. de St Ladislao (Vienna, 1775). (R. N. B.)
LADISLAUS IV., The Kumanian (1262–1290), king of Hungary, was the son of Stephen V., whom he succeeded in 1272. From his tenth year, when he was kidnapped from his father’s court by the rebellious vassals, till his assassination eighteen years later, his whole life, with one bright interval of military glory was unrelieved tragedy. His minority, 1272–1277, was an alternation of palace revolutions and civil wars, in the course of which his brave Kumanian mother Elizabeth barely contrived to keep the upper hand. In this terrible school Ladislaus matured precociously. At fifteen he was a man, resolute, spirited, enterprising, with the germs of many talents and virtues, but rough, reckless and very imperfectly educated. He was married betimes to Elizabeth of Anjou, who had been brought up at the Hungarian court. The marriage was a purely political one, arranged by his father and a section of the Hungarian magnates to counterpoise hostile German and Czech influences. During
