roofing tenements. This Assize, which has been described as the
earliest English Building Act, is of great value from an historical
point of view, but unfortunately it had little practical effect,
and in 1212 what was called “Fitz-Ailwyne’s Second Assize,”
with certain compulsory regulations, was enacted. Thenceforth
everyone who built a house was strictly charged not to cover it
with reeds, rushes, stubble or straw, but only with tiles, shingle
boards or lead. In future, in order to stop a fire, houses could
be pulled down in case of need with an alderman’s hook and cord.
For the speedy removal of burning houses each ward was to
provide a strong iron hook, with a wooden handle, two chains
and two strong cords, which were to be left in the charge of the
bedel of the ward, who was also provided with a good horn,
“loudly sounding.”
Richard I. was a popular king, but his fighting in the Holy Land cost his subjects much. London had to pay heavily towards his ransom; and, when the king made his triumphal entry into London after his release from imprisonment, a German nobleman is said to have remarked that had the emperor known of the wealth of England he would have insisted on a larger sum. The Londoners were the more glad to welcome Richard back in that the head of the regency, Longchamp, bishop of Ely, was very unpopular from the encroachments he made upon the city with his works at the Tower.
The first charter by which the city claims the jurisdiction and conservancy of the river Thames was granted by Richard I. John granted several charters to the city, and it was expressly stipulated in Magna Charta that the city of London should have all its ancient privileges and free customs. The citizens opposed the king during the wars of the barons. In the year 1215 the barons having received intelligence secretly that they might enter London with ease through Aldgate, which was then in a very ruinous state, removed their camp from Bedford to Ware, and shortly after marched into the city in the night-time. Having succeeded in their object, they determined that so important a gate should no longer remain in a defenceless condition. They therefore spoiled the religious houses and robbed the monastery coffers in order to have means wherewith to rebuild it. Much of the material was obtained from the destroyed houses of the unfortunate Jews, but the stone for the bulwarks was obtained from Caen, and the small bricks or tiles from Flanders.
Allusion has already been made to the great change in the aspect of London and its surroundings made during the Norman period by the establishment of a large number of monasteries. A still more important change in the configuration of the interior of London was made in the 13th century, when the various orders of the friars established themselves there. The Benedictine monks preferred secluded sites; the Augustinians did not cultivate seclusion so strictly; but the friars chose the interior of towns by preference. At the beginning of the 13th century the remarkable evangelical revival, instituted almost simultaneously by St Dominic and St Francis, swept over Europe.
The four chief orders of Mendicant friars were magnificently housed in London:—
Blackfriars.—The Black, Preaching or Dominican Friars came to England in 1221 and their first house was at Oxford. Shortly after this they came London and settled in Holborn near Lincoln’s Inn, where they remained for more than fifty years. In 1276 Mendicant friars.they removed to the neighbourhood of Baynard Castle, and their house gave a name to a London district which it still retains.
Greyfriars.—The Greyfriars, Minorites or Franciscans, first settled in Cornhill, and in 1224 John Ewin made over to them an estate situated in the ward of Farringdon Within and in the parish of St Nicholas in the Shambles, where their friary was built. Christ Church, Newgate Street, occupies the site of the choir of the great church of the Greyfriars.
Austin Friars.—The house of the Austin Friars or Friars Eremites was founded in Broad Street Ward in 1253.
White Friars.—The Friars of the Blessed Virgin of Mount Carmel or Carmelites or Whitefriars came to London in 1241, and made their home on land between Fleet Street and the Thames given by Edward I.
Besides the four chief orders of friars there were the Crutched Friars in the parish of St Olave, Hart Street (about 1298), and the Friars of the Sac first outside Aldersgate (about 1257) and afterwards in the Old Jewry.
The names of places in London form valuable records of the habitations of different classes of the population. The monasteries and friaries are kept in memory by their names in various parts of London. In the same way the residences of the Jews have been marked. When Edward I. expelled the Jews from England in 1290 the district in which they had lived since William the Conqueror’s day came to be called the Old Jewry. On their return after many centuries of exile most of them settled in the neighbourhood of Aldgate and Aldersgate. There is a reminder of them in the names of Jewry Street near the former and of Jewin Street near the latter place. Jewin Street was built on the site of the burying-place of the Jews before the expulsion.
In the middle ages there was a constant succession of pageants, processions and tournaments. The royal processions arranged in connexion with coronations were of great antiquity, but one of the earliest to be described is that of Henry Pageants. III. in 1236, which was chronicled by Matthew Paris. After the marriage at Canterbury of the king with Eleanor of Provence the royal personages came to London, and were met by the mayor, aldermen and principal citizens to the number of 360, sumptuously apparelled in silken robes embroidered, riding upon stately horses. After the death of Henry III. (1272) the country had to wait for their new king, who was then in the Holy Land. Edward I. came to London on the 2nd of August 1274, when he was received with the wildest expressions of joy. The streets were hung with rich cloths of silk arras and tapestry; the aldermen and principal men of the city threw out of their windows handsful of gold and silver, to signify their gladness at the king’s return; and the conduits ran with wine, both white and red.
Dr Jessopp gives a vivid picture of what occurred when King Edward III. entered London in triumph on the 14th of October 1347. He was the foremost man in Europe, and England had reached a height of power and glory such as she had never attained before. Ten years after this, one of the most famous scenes in the streets of London occurred, when Edward the Black Prince brought the French King John and other prisoners after the battle of Poitiers to England. This was a scene unequalled until Henry V. returned from the glorious field of Agincourt in 1415. The mayor and aldermen apparelled in orient-grained scarlet, and four hundred commoners in murrey, well mounted, with rich collars and chains, met the king at Blackheath. At the entrance to London Bridge the towers were adorned with banners of the royal arms, and in the front of them was inscribed Civitas Regis Justicie.
During the troubles of the 15th century the authorities had seen the necessity of paying more attention to the security of the gates and walls of the city, and when Thomas Nevill, son of William, Lord Fauconberg, made his attack upon London in 1471 he experienced a spirited resistance. He first attempted to land from his ships in the city, but the Thames side from Baynard’s Castle to the Tower was so well fortified that he had to seek a quieter and less prepared position. He then set upon the several gates in succession, and was repulsed at all. On the 11th of May he made a desperate attack upon Aldgate, followed by 500 men. He won the bulwarks and some of his followers entered into the city, but the portcullis being let down these were cut off from their own party and were slain by the enemy. The portcullis was drawn up, and the besieged issued forth against the rebels, who were soon forced to flee.
When Richard, duke of Gloucester, laid his plans for seizing the crown, he obtained the countenance of the lord mayor, Sir Edmund Shaw, whose brother Dr Shaw praised Richard at Paul’s Cross. Crosby Hall, in Bishopsgate Street, then lately built, was made the lodging of the Protector. There he acted the accessible prince in the eyes of the people, for the last of the Plantagenets was another of the usurpers who found favour in the eyes of the men of London. His day, however, was short, and with the battle of Bosworth ends Plantagenet London.
