Wilson (1698–1755) and Mark Hildesley (1755–1773). it attained to a very much higher level than the English Church during the same period. After Hildesley’s time it was again neglected, and successful missions by John Wesley and others resulted in the establishment and rapid increase of Nonconformity. It was not till the second decade of the 19th century that the condition of the Church began to improve again, and this improvement has steadily continued. In 1878 a Sodor and Man theological school was established for the training of candidates for holy orders. This school has been affiliated to Durham University. In 1880 four rural deaneries were established, and commissioners were constituted as trustees of endowments for Church purposes. In 1895 a cathedral chapter, with four canons, was constituted under the name of the “Dean and Chapter of Man,” the bishop being the dean of the cathedral church. A Church Sustentation Fund was established by Bishop Straton in 1894, with a view to supplementing the incomes of the clergy, which had been greatly reduced on account of the low price of corn. There have been several acts giving Nonconformists equal rights with Churchmen. Among these are the Burials Acts of 1881 and 1895, which permit burials to take place in churchyards without the rites of the Church of England, and allow any burial service, provided it be Christian, in mortuary chapels. At the present day Nonconformists, chiefly Wesleyan Methodists, probably outnumber Churchmen, and there is a small number of Roman Catholics and Presbyterians. The bishop, who has a seat, but not a vote, in the House of Lords, is assisted by an archdeacon, a vicar-general, a registrar and a sumner-general. The jurisdiction of the only remaining ecclesiastical court, which is presided over by the vicar-general, as representing the bishop, is mainly in connexion with affiliation questions, the swearing-in of churchwardens and the granting of faculties. The power of the Manx Convocation to make canons, though not exercised since 1704, has never been abrogated, and so far affords a token that the Manx Church is a separate national Church governed by its own laws, which, however, must be approved by the insular Legislature.
Education.—It was not till 1872, when the insular Legislature passed the Public Elementary Education Act, that the Manx State undertook any direct responsibility for education. This act differed from the English Act of 1870 in three important particulars: (1) it at once constituted every town and parish a school district under a school board; (2) the attendance of children was made compulsory; and (3) every elementary school, those in connexion with the Church of Rome excepted, was obliged to provide for non-sectarian instruction in religious subjects, and for the reading of the Bible accompanied by suitable explanation. Since the date of this act education has made extraordinary strides. It became free in 1892, and a higher-grade school was established in Douglas in 1894. The public elementary schools, which are nearly all managed by School Boards, are subject to the control of a local “Council of Education” appointed by the Tynwald Court; but, as the Manx Act of 1872 requires that, in order to obtain a government grant, the schools shall fulfil the conditions contained in the minutes of the education department at Whitehall, they are examined by English inspectors and compelled to attain the same standard of efficiency as the English and Welsh schools. In 1907 an act establishing a system of secondary education was passed by the Legislature. The total number of public elementary schools in 1906 was 47, 42 being board and 5 denominational. Besides King William’s College, opened in 1833, which provided a similar education to that obtainable at the English public schools, there are grammar schools in Douglas, Ramsey and Castletown.
The Manx language (see Celt: Language) still lingers, the census of 1901 showing that there were about 4400 people who understood something of it. There is now no one who does not speak English.
Economics.—Municipal government was established in 1860, and in 1876 vaccination was made compulsory, as also was the registration of births, marriages and deaths in 1878. It was not till 1884 that the sanitation of the towns was seriously taken in hand; but ten years more elapsed before the sanitary condition of the island was dealt with by the passing of an act which constituted parish and village districts, with commissioners elected by the people, who had, in conjunction with a board elected by the Tynwald Court and an inspector appointed by it, to attend to all questions relating to sanitation and infectious diseases. As a result of these measures the death-rate has been greatly reduced. In 1888 a permissive poor law was established; it has been adopted by all the towns except Peel and by seven of the seventeen country parishes. Before this date the poor had been dependent on voluntary relief, which broke down owing to the growth of a temporarily employed class occupied in administering to the wants of the summer visitors. The total number of persons in receipt of poor relief averages about 920, and that of lunatics about 212. The average number of births during the five years 1902–1906 was 21.6, of marriages 6.1, and of deaths 17.6 per thousand. The rateable annual value of the parishes, towns and villages is about £400,000. The revenue for the year ending the 31st of March 1907 was £86,365, and the expenditure £75,728. The largest revenue raised was £91,193 in 1901, and the debt reached its maximum amount, £219,531, in 1894.
History.—The history of the Isle of Man falls naturally into three periods. In the first of these the island was inhabited by a Celtic people. The next is marked by the Viking invasions and the establishment of Scandinavian rule. The third period is that of the English dominion. The secular history of the Isle of Man during the Celtic period is an absolute blank, there being no trustworthy record of any event whatever before the incursions of the Northmen, since the exploits attributed to Baetan MacCairill, king of Ulster, at the end of the 6th century, which were formally supposed to have been performed in the Isle of Man, really occurred in the country between the Firths of Clyde and Forth. And it is clear that, even if the supposed conquest of the Menavian islands—Man and Anglesey—by Edwin of Northumbria, in 616, did take place, it could not have led to any permanent results; for, when the English were driven from the coasts of Cumberland and Lancashire soon afterwards, they could not well have retained their hold on the island to the west of these coasts. It is, however, possible that in 684, when Ecfrid laid Ireland waste from Dublin to Drogheda, he temporarily occupied Man. During the period of Scandinavian domination there are two main epochs—one before the conquest of Man by Godred Crovan in 1079, and the other after it. The earlier epoch is characterized by warfare and unsettled rule, the later is comparatively peaceful. Between about A.D. 800 and 815 the Vikings came to Man chiefly for plunder; between about 850 and 990, when they settled in it, the island fell under the rule of the Scandinavian kings of Dublin; and between 990 and 1079, it was subject to the powerful earls of Orkney. The conqueror Godred Crovan was evidently a remarkable man, though little information about him is attainable. According to the Chronicon Manniae he “subdued Dublin, and a great part of Leinster, and held the Scots in such subjection that no one who built a vessel dared to insert more than three bolts.” The memory of such a ruler would be likely to survive in tradition, and it seems probable therefore that he is the person commemorated in Manx legend under the name of King Gorse or Orry. The islands which were under his rule were called the Suðr-eyjar (Sudreys or the south isles), in contradistinction to the norðr-eyjar, or the north isles, i.e. the Orkneys and Shetlands, and they consisted of the Hebrides, and of all the smaller western islands of Scotland, with Man. At a later date his successors took the title of Rex Manniae el Insularum. Olaf, Godred’s son, was a powerful monarch, who, according to the Chronicle, maintained “such close alliance with the kings of Ireland and Scotland that no one ventured to disturb the Isles during his time” (1113–1152). His son, Godred, who for a short period ruled over Dublin also, as a result of a quarrel with Somerled, the ruler of Argyll, in 1156, lost the smaller islands off the coast of Argyll. An independent sovereignty was thus interposed between the two divisions of his kingdom. Early in the 13th century, when Reginald of Man did homage to King John, we hear for the first time of English intervention in the affairs of Man. But it was into the hands of Scotland that the islands were ultimately to fall. During the whole of the Scandinavian period the isles were nominally under the suzerainty of the kings of Norway, but they only occasionally asserted it with any vigour. The first to do so was Harold Haarfager about 885, then came Magnus Barfod about 1100, both of whom conquered the isles. From the middle of the 12th century till 1217 the suzerainty, owing to the fact that Norway was a prey to civil dissensions, had been of a very shadowy character. But after that date it became a reality and Norway consequently came into collision with the growing power of Scotland. Finally, in 1261, Alexander III. of Scotland sent envoys to Norway to negotiate for the cession of the isles, but their efforts led to no result. He therefore initiated hostilities which terminated in the complete defeat of the Norwegian fleet at Largs in 1263. Magnus, king of Man and the Isles, who had fought on the Norwegian side, was compelled to surrender all the islands over which he had ruled, except Man, for which he did homage. Two years later Magnus died and in 1266 the king of Norway, in consideration of the sum of 4000 marks, ceded the islands, including Man, to Scotland. But Scotland’s rule over Man was not firmly
