in which the traditional Pierrot, played by Margueritte himself, became a nervous, tragic creature. He resigned his clerkship in 1889 to devote himself entirely to literature, producing in rapid succession a series of novels, among which were Tous quatre (1885), La Confession posthume (1886), Maison ouverte (1887), Pascal Géfosse (1887), Jours d’épreuve (1889), Amants (1890), La Force des choses (1891), Sur le retour (1892), La Tourmente (1893), Ma grande (1892), Âme d’enfant (1894) and L’Eau qui dort (1896). Paul Margueritte had begun as a realistic novelist, but he was one of the five writers who signed a manifesto against Zola’s La Terre, and he made his reputation by delicate, sober studies of the by-ways of sentiment. His brother Victor entered his father’s regiment, the 1st chasseurs d’Afrique, in 1888, and served in the army until 1896, when he resigned his commission. He was already known by some volumes of poetry, and by a translation from Calderon (La Double méprise, played at the Odéon, 1898) when he began to collaborate with his brother. From the time of this collaboration Paul Margueritte’s work gained in colour and force.
Among the books written in common by the brothers, the most famous is the series known under the collective title, Une Époque, dealing with the events of 1870–1871, and including the novels Le Désastre (1898), Les Tronçons du glaive (1900), Les Braves gens (1901), La Commune (1904). They also collaborated in an Histoire de la guerre de 1870–1877 (1903). These books were founded on a mass of documentary and verbal information, amassed with great care and arranged with admirable art; the authors are historians rather than novelists. The disasters and humiliations of the campaigns are faithfully described, but are traced to defects of organization and leadership; while the courage and patriotism of the army itself is made the basis of an assured confidence in the destinies of France. La Commune is a bold indictment of the methods adopted by the victorious party. The novelists also attacked the laws governing marriage and divorce and the abuses entailed by the dowry demanded from the bride, in pamphlets and in the novels, Femmes nouvelles (1899), Les Deux vies (1902), and Le Prisme (1905). Their literary partnership was dissolved in 1907. Paul Marguerite was one of the original members of the Académie de Goncourt.
See P. et V. Margueritte (1905) by E. Pilon, in the series of Célébrités d’aujourd’hui, and A. France, La Vie littéraire (4th series, 1892).
MARHEINEKE, PHILIP KONRAD (1780–1846), German Protestant divine, was born at Hildesheim, Hanover, on the 1st of May 1780. He studied at Göttingen, and in 1805 was appointed professor extraordinarius of philosophy at Erlangen; in 1807 he moved to Heidelberg. In 1811 he became professor ordinarius at Berlin, where from 1820 he was also preacher at Trinity Church and worked with Schleiermacher. When he died, on the 31st of May 1846, he was a member of the supreme consistorial council. At first influenced by Schelling, Marheineke found a new master in Hegel, and came to be regarded as the leader of the Hegelian Right. He sought to defend and explain all the orthodox doctrines of the Church in an orthodox way in the terms of Hegel’s philosophy. The dogmatic system that resulted from this procedure was inevitably more Hegelian than Christian; it was in fact an essentially new form of Christianity. Marheineke’s developed views on dogmatics are given in the third edition (1847) of his Die Grundlehren der christlichen Dogmatik als Wissenschaft. When he published the first edition (1819) he was still under the influence of Schelling; the second edition (1827) marked his change of view. His works on symbolics show profound scholarship, keen critical insight, and rare impartiality. The Christliche Symbolik (1810–1814) has been pronounced his masterpiece.
His other works include Institutiones symbolicae (1812; 3rd ed., 1830), Geschichte der deutschen Reformation (1816; 2nd ed., 1831–1834); Die Reformation, ihre Entstehung und Verbreitung in Deutschland (1846; 2nd ed., 1858), and the posthumous Theol. Vorlesungen (1847–1849).
See F. Lichtenberger, History of German Theology (1889); A. Weber, Le Système dogmatique de Marheineke (1857); and cf. O. Pfleiderer, Development of Theology in Germany (1890).
MARIANA, JUAN DE (1536–1624), Spanish historian, was born at Talavera. He studied at the university of Alcalá, and was admitted at the age of seventeen into the Society of Jesus. In 1561 he went to teach theology in Rome, reckoning among his pupils Robert Bellarmine, afterwards cardinal; then passed into Sicily; and in 1569 he was sent to Paris, where his expositions of the writings of Thomas Aquinas attracted large audiences. In 1574, owing to ill health, he obtained permission to return to Spain; the rest of his life being passed at the Jesuits’ house in Toledo in vigorous literary activity. He died at Madrid, on the 17th of February 1624.
Mariana’s great work, Historiae de rebus Hispaniae, first appeared in twenty books at Toledo in 1592; ten books were subsequently added (1605), bringing the work down to the accession of Charles V. in 1519, and in a still later abstract of events the author completed it to the accession of Philip IV. in 1621. It was so well received that Mariana was induced to translate it into Spanish (the first part in 1601; completed, 1609; Eng. trans., by J. Stevens, 1699). Mariana’s Historiae, though in many parts uncritical, is justly esteemed for its research, accuracy, sagacity and style. Of his other works the most interesting is the treatise De rege et regis institutione (Toledo, 1598). In its sixth chapter the question whether it is lawful to overthrow a tyrant is freely discussed and answered in the affirmative, a circumstance which brought much odium upon the Jesuits, especially after the assassination of Henry IV. of France, in 1610. A volume entitled Tractatus VII. theologici et historici (published by Mariana at Cologne, in 1609, containing in particular a tract, “De morte et immortalitate,” and another, ”De mutatione monetae”) was put upon the index expurgatorius, and led to the confinement of its author by the Inquisition. During his confinement there was found among his papers a criticism upon the Jesuits, which was printed after his death as Discursus de erroribus qui in forma gubernationis societatis Jesu occurrunt (Bordeaux, 1625), and was reprinted by order of Charles III. when he banished the Jesuits from Spain.
See L. von Ranke, Zur Kritik neuerer Geschichtsschreiber (Leipzig, 1874), and Cirot, Études sur les historiographes espagnols; Mariana, historien (Bordeaux, 1905).
MARIANAO, a city of the province of Havana, Cuba, 6 m. W. by S. of the city of Havana, with which it is connected by the Marianao railway. Pop. (1899), 5416; (1907), 9332. Marianao is on a range of hills about 1500 ft. above the sea, is noted for its salubrious climate, and is mainly a place of residence for the families of prosperous business men of Havana. On the neighbouring coast is Marianao Beach, a popular bathing resort. The city dates from about 1830.
MARIANAS, Mariannes, or Ladrones (Ger. Marianen), an archipelago in the north-western Pacific Ocean, in about 12° to 21° N. and 145° E. With the exception of the island of Guam (United States) it belongs to Germany, and administratively forms part of the New Guinea protectorate. It consists of two groups—a northern of ten volcanic main islands, of which only four (Agrigan, Anatahan, Alamagan and Pagan) are inhabited; and a southern of five coralline limestone islands (Rota, Guam, Aguijan, Tinian and Saypan), all inhabited save Aguijan. In the volcanic group an extreme elevation of about 2700 ft. is reached, and there are craters showing signs of activity, while earthquakes are not uncommon. Coral reefs fringe the coasts of the southern isles, which are of slight elevation. The total area, excluding Guam, is about 245 sq. m. and the population 2500, mostly descendants of the Tagal immigrants from the Philippines. All the islands except Farallon de Medinilla and Urracas or Mangs (in the northern group) are more or less densely wooded, and the vegetation is luxuriant, much resembling that of the Carolines, and also of the Philippines, whence many species of plants have been introduced. Owing to the humidity of the soil cryptogams are numerous, as also most kinds of grasses. Coco-nut and areca palms, yams, sweet potatoes, manioc, coffee, cocoa, sugar, cotton, tobacco and mother-of-pearl are the chief products, and copra is the principal export. Agriculture is neglected, in spite of the exceptional advantages offered by the climate and soil. On most of the islands there is a plentiful supply of water. The native population known to the early Spanish colonists as Chamorros has died out as a distinct people, though their descendants have intermarried with the immigrant Tagals and natives of the Carolines. At the Spanish occupation in 1668 the Chamorros were estimated at 40,000 to 60,000, but
