The proof of the existence of Free-will in man is made to rest partly on the diversity of customs of various nations of men compared with the uniformity of each species of animal all over the world, and partly on the actual observed changes of human customs arising from royal decrees to conquered subjects or now in these last days from conversion to the new race of us Christians[1].
Two points in this curious and interesting work appear to me to deserve attention. The first is the strongly religious tone by which it is marked,—religious, that is, as distinct from ecclesiastical or merely speculative. The dialogue starts with the old question why God did not make man so that he should not sin, and the judgement to come is not taught but assumed. It is the fear of God which sets us free from all other fears[2]. At the same time the tone of the book is singularly unecclesiastical. The Unity of God and the Judgement are the only doctrines of the Church which present themselves, while but for a passing reference to the
