But after our excursion into the fascinating wilderness of cosmic speculation we must not forget that the same theory of man's place in the universe has already met us in Aphraates. After reading the dialogue De Fato it does not come to us with such a shock to hear the argument of Aphraates that God Almighty has not denied the name of God and of Son to men, though He has expressly forbidden such an honour to be given to the Sun and the Moon and the host of Heaven[1].
I must pass by the bright star of all Syriac literature, the great Hymn of the Soul that went down to Egypt for the One Pearl. This, the most noble poem of Christian Antiquity, is no doubt familiar to all of you: it is worth while to learn Syriac, so as to be able to read it in the original. All I need point out here is that the same conceptions of the Trinity—perhaps I ought rather to say, the same metaphors for the relations of the
