formed an invaluable fixed point, round which a new civilisation could slowly crystallise.
But to return to our main subject. The chief characteristics, the chief differentia, of early Christianity outside the Roman Empire in the only region where it is to be found, have their origin either in the ascetic ideal or in the absence of the specifically Greek philosophical influence. Now for reasons very unlike these two points should have a great interest to us English-speaking Christians. Instead of sitting in judgment, therefore, upon the shortcomings of the ancient Church of the Euphrates Valley and pointing out its unsuitableness for the age of Constantine and the requirements of the Byzantine Empire, I wish to recommend the early history and doctrines of that Church to your study and your sympathy. We also have no part nor lot in the Empire, and our philosophy is not in bondage to the Greeks. Upon us will come, sooner or later, the task of adjusting our Faith and our Science, of
