into the beliefs of ancient peoples; for these have disclosed nothing in the way of evidence for a Phoenician or Egyptian philosophy. It is a mere residuum of the Alexandrian passion for allegory.
Of course no one nowadays would rest the case for the Oriental origin of Greek philosophy on the evidence of Clement or Eusebios; the favourite argument in recent times has been the analogy of the arts. We are seeing more and more, it is said, that the Greeks derived their art from the East; and it is urged that the same will in all probability prove true of their philosophy. That is a specious argument, but not at all conclusive. It ignores the difference in the way these things are transmitted from people to people. Material civilisation and the arts may pass easily from one people to another, though they have not a common language, but philosophy can only be expressed in abstract language, and can only be transmitted by educated men, whether by means of books or oral teaching. Now we know of no Greek, in the times we are dealing with, who could read an Egyptian book or even listen to the discourse of an Egyptian priest, and we never hear till a late date of Oriental teachers who wrote or spoke in Greek. The Greek traveller in Egypt would no doubt pick up a few words of Egyptian, and it is taken for granted that the priests could make themselves understood by the Greeks.[1] But they must have made use of interpreters, and it is impossible to conceive of philosophical ideas being communicated through an uneducated dragoman.[2]
But really it is not worth while to ask whether the communication of philosophical ideas was possible or not, till some evidence has been produced that any of these
- ↑ Herod. ii. 143 (where they boast to Hekataios of their superior antiquity); Plato, Tim. 22 b 3 (where they do the same to Solon).
- ↑ Gomperz's "native bride," who discusses the wisdom of her people with her Greek lord (Greek Thinkers, vol. i. p. 95), does not convince me either. She would probably teach her maids the rites of strange goddesses; but she would not be likely to talk theology with her husband, and still less philosophy or science.
2
