instance, and in general, wherever mathematical considerations come into play, he is an untrustworthy guide.
It is often forgotten that Aristotle derived much of his information from Plato, and we must specially observe that he more than once takes Plato's humorous remarks too literally.
3.Stoics. The Stoics, and especially Chrysippos, paid great attention to early philosophy, but their way of regarding it was simply an exaggeration of Aristotle's. They did not content themselves with criticising their predecessors from their own point of view; they seem really to have believed that the early poets and thinkers taught doctrines hardly distinguishable from their own. The word συνοικειοῦν, which Cicero renders by accommodare, was used by Philodemos to denote this method of interpretation,[1] which has had serious results upon our tradition, especially in the case of Herakleitos.
4.Skeptics. The same remarks apply mutatis mutandis to the Skeptics. The interest of such a writer as Sextus Empiricus in early philosophy is mainly to exhibit its contradictions. But what he tells us is often of value; for he frequently quotes early views as to knowledge and sensation in support of his thesis.
5.Neoplatonists. Under this head we have chiefly to consider the commentators on Aristotle in so far as they are independent of the Theophrastean tradition. Their chief characteristic is what Simplicius calls εὐγνωμοσύνη, that is, a liberal spirit of interpretation, which makes all early philosophers agree with one another in upholding the doctrine of a Sensible and an Intelligible World. It is, however, to Simplicius
- ↑ Cf. Cic. De nat. d. i. 15, 41: "Et haec quidem (Chrysippus) in primo libro de natura deorum, in secundo autem vult Orphei, Musaei, Hesiodi Homerique fabellas accommodare ad ea quae ipse primo libro de deis immortalibus dixerat, ut etiam veterrimi poetae, qui haec ne suspicati quidem sunt, Stoici fuisse videantur." Cf. Philod. De piet. fr. c. 13, ἐν δὲ τῷ δευτέρῳ τά τε εἰς Ὀρφέα καὶ Μουσαῖον ἀναφερόμενα καὶ τὰ παρ' Ὁμήρῳ καὶ Ἡσιόδῳ καὶ Εὐριπίδῃ καὶ ποιηταῖς ἄλλοις, ὡς καὶ Κλεάνθης, πειρᾶται συνοικειοῦν ταῖς δόξαις αὐτῶν.
