which are frequently quoted. The biographical details are very untrustworthy; but sometimes bibliographical information is added, which doubtless rests upon the Πίνακες of Kallimachos.
19.Satyros. Another peripatetic, Satyros, the pupil of Aristarchos, wrote (c. 160 B.C.) Lives of Famous Men. The same remarks apply to him as to Hermippos. His work was epitomised by Herakleides Lembos.
20."Diogenes Laertios." The work which goes by the name of Laertios Diogenes is, in its biographical parts, a mere patchwork of all earlier learning. It has not been digested or composed by any single mind at all, but is little more than a collection of extracts made at haphazard. But, of course, it contains much that is of the greatest value.
D.—CHRONOLOGISTS
21.Eratosthenes and Apollodoros. The founder of ancient chronology was Eratosthenes of Kyrene (275-194 B.C.); but his work was soon supplanted by the metrical version of Apollodoros (c. 140 B.C.), from which most of our information as to the dates of early philosophers is derived. See Diels' paper on the Χρονικά of Apollodoros in Rhein. Mus. xxxi.; and Jacoby, Apollodors Chronik (1902).
The method adopted is as follows:—If the date of some striking event in a philosopher's life is known, that is taken as his floruit (ἀκμή), and he is assumed to have been forty years old at that date. In default of this, some historical era is taken as the floruit. Of these the chief are the eclipse of Thales 586/5 B.C., the taking of Sardeis in 546/5 B.C., the accession of Polykrates in 532/1 B.C., and the foundation of Thourioi in 444/3 B.C. It is usual to attach far too much weight to these combinations, and we can often show that Apollodoros is wrong from our other evidence. His dates can only be accepted as a makeshift, when nothing better is available.
