conversation, and was convinced they were devising some scheme to effect their design. As they approached, I called to them, and desired them to come into the house: they immediately advanced, and walked in one by one, with looks of treachery, which the earnestness of the business to be executed would not allow them to conceal. I talked to them without the least reserve, and in apparent good temper: I asked them if they were sober; but before they could give me an answer, the rest of the band came to the door, but did not enter; the head chief then told me they were very sober, and expressed great concern for their conduct, but that now the strong water had lost its influence, they saw their folly, and were sure the bad spirit had left their hearts.
I told them the Master of Life was angry with them, and that they did not deserve success in hunting, for their bad behaviour to the trader, who had been a kind father to them, and supplied all their wants. I then presented them with some tobacco to smoke in council, which was well received, and looking earnestly at the chief, addressed the band to the following effect.
"Keennerwind Ojemar woke, kee wabindan indenendum kee kee noneydone Kitchee Mannitoo, ojey candan opin weene aighter ojey petoone nowwetting guyack debarchemon kaygait nin oathty hapadgey nee woke keennerwind equoy kee janis goyer metach nogome gudderbarchemon {68} hunjyta O, nishshishshin artawway winnin kaygait nee zargetoone artawway winnin metach kakaygo arwayyor Matchee Mannitoo, guyyack neennerwind oathty mornooch kee appay omar neegee."
"You chiefs, and others of the tribe whose eyes are open, I hope you will give ear to the words of my mouth. The Master of Life has opened my brain, and made my
