he is glad to get. Trade, however, is limited until money is provided as a means for carrying it on. It is security of property, established by a firm civil government, which makes it possible to hold property in amount indefinitely beyond what one can watch and defend by one's own vigilance.
Wealth, therefore, in a highly organized civilized society, gives an emancipation from the ills of earthly life which is enormous, when we take as a standard for it the condition of the poor or the uncivilized. It completely banishes the anxiety for food and drink. It has put millions of the human race in such a position that, although they call themselves poor, nevertheless they never in their whole lives know what it is to feel fear lest they may not have food to eat—an anxiety which, on the other hand, is the consuming care of uncivilized life in general, and makes every other thought impossible. Wealth has created for all civilized men, even the poorest of them, an artificial environment of clothing, shelter, artificial heat, pavements, sewers, means of locomotion, education, and intelligence, a vast amount of which is common property, and is taken and assumed without thought, as if it belonged to the order of nature. It all goes into the common stock, justly enough, because it is really in large part a product of the organization in which all bear parts which cannot be analyzed out and paid for by supply and demand.
A man who is rich, therefore, in this society, can draw to himself and his family, elaborate, highly perfected, and efficient defense against the ills of life. The things which shorten life are work and care; he cannot abolish these, but he can reduce their power in a very important measure. It is all enlargement, liberty, intelligent liberty in the highest and best sense, fit for the men who
