on by forces which carry us all along like dust upon a whirlwind.
Here we have reached a point at which an important distinction must be made. So far I have spoken of those phenomena of earth hunger which are economic and social. Men want more land without assignable limit, because in that way they get a good living more easily and improve their class position. Let us call this economic earth hunger to distinguish it from political earth hunger, which will now demand our attention; for no sooner have men begun to spread over the earth and colonize it than the question of political jurisdiction over the new countries must arise. Is this jurisdiction a care and a burden; or is it an enjoyable good and a means of glory? This question has not yet been answered. I hope to throw some light on it. Hitherto great colonies and dependencies and vast possessions in outlying territories have been regarded as producing national greatness and ministering to national glory; and to this day the civilized nations are acting as if it were the simplest common sense to seize more territory if at any time it was possible. By political earth hunger, therefore, I mean the appetite of states for territorial extension as a gratification of national vanity.
The distinction between economic earth hunger and political earth hunger is to be very carefully noted. If there is good wheat land in Manitoba, the people of Minnesota and Iowa will want to go there and get the use of it. It is not because they have not enough where they are—there is no such conception as enough when more can be had. It is because they find an economic advantage in spreading over more. If they did not, they would not go. This is economic earth hunger. There is, however, in Manitoba, a civilized government with law, rights, and police; such being the case, there is no need
