days. How balanced and disciplined is his spirit! With what serene pains does he cite authorities, sift testimony! What eagerness for knowledge of every order do his books display! So steady an intellectual light illumines them that we are tempted to hail the love of truth as the best gift of Christianity to the English nation. Bede tells the story of the conversion of England, and his books and his personality are among the best products of the process he describes.
To dwell on that process as here presented is to embrace an unique opportunity. One turns to modern histories for a more easily intelligible and consecutive account of the great story; but Bede has the freshness of the source. The Ecclesiastical History would be a treasure-house did it contain nothing but the charming tales of Alban and Augustine, of Edwin, Paulinus, Coifi, Cædmon, Cuthbert, Cedd and Aidan. But it holds far more than this. It presents the whole dramatic situation, not only in England, but in the civilized world. We contemplate the cosmopolitan power of the Church Catholic, pouring her riches with generous largesse into the little island of the North. A sketch, first, of physical conditions and of earliest history on that island; then come the Italian monks, headed by Augustine, and the story proper begins. We watch "the simplicity of their innocent life" and hark to the "sweetness of their heavenly doctrine." We see their wise development of orderly system, their care for just administration down to the most trivial detail, the dignity and gentle force of their dealing with the noble native princes. Time passes on: we behold the arrival of the Greek Archbishop, Theodore, with Hadrian, his African deacon; they bring with them the best learning of the day, Greek letters, a love of art, music, and ordered peace. Presently the English themselves—docile pupils always—can continue the tradition. Benedict Biscop, with his ardour for books and buildings, follows Theodore and Hadrian; Wilfrid the Romanized prelate appears, full like Augustine of passion for administration. But an Englishman may be pardoned for rejoicing that the finest gifts come not from across the
