disbelief of the idealist, as if he said: “You seem, you are a seeming; I do not quarrel with you, I do not fear you. I am real, you are nothing.” Then suddenly, when his eye is caught by some bright cloak displayed before him, his whole soul changes. His will awakes and he seems to say: “You are my destiny; I want you, I hate you, you shall be mine, you shall not stand in my path. I will gore you. I will disprove you. I will pass beyond you. I shall be, you shall not have been.” Later, when sorely wounded and near his end, he grows blind to all these excitements. He smells the moist earth, and turns to the dungeon where an hour ago he was at peace. He remembers the herd, the pasture beyond, and he dreams: “I shall not die, for I love life. I shall be young again, young always, for I love youth. All this outcry is nought to me, this strange suffering is nought. I will go to the fields again, to graze, to roam, to love.”
So exactly, with not one least concession to the unsuspected reality, the heathen soul stands bravely before a painted world, covets some bauble, and defies death. Heathenism is the religion of will, the faith which life has in itself because it is life, and in its aims because it is pursuing them.
In their tentative, many-sided, indomitable way, the Germans have been groping for four hundred
