plunge us into in common seems to unite us; but what obscurity, diversity, hostility in the ideals of our hearts! The postulates that were intended to save the Kantian philosophy from egotism are the most egotistical part of it. In the categorical imperative we see something native and inward to the private soul, in some of its moods, quietly claiming to rule the invisible world, to set God on his throne and open eternity to the human spirit. The most subjective of feelings, the feeling of what ought to be, legislates for the universe. Egotism could hardly go further.
But this is not all. The categorical imperative, not satisfied with proclaiming itself secretly omnipotent, proclaims itself openly ruthless. Kant expressly repudiated as unworthy of a virtuous will any consideration of happiness, or of consequences, either to oneself or to others. He was personally as mild and kindly as the Vicar of Wakefield (whose goodness he denied to be moral because it was natural), but his moral doctrine was in principle a perfect frame for fanaticism. Give back, as time was bound to give back, a little flesh to this skeleton of duty, make it the voice not of a remote Mosaic decalogue, but of a rich temperament and a young life, and you will have sanctified beforehand every stubborn passion and every romantic crime. In the guise of an infallible
