transcendentalism perfected
Fichte purified the system of Kant of all its inconsistent and humane elements; he set forth the subjective system of knowledge and action in its frankest and most radical form. The ego, in order to live a full and free life, posited or feigned a world of circumstances, in the midst of which it might disport itself; but this imagined theatre was made to suit the play, and though it might seem to oppress the Will with all sorts of hindrances, and even to snuff it out altogether, it was really only a mirage which that Will, being wiser than it knew, had raised in order to enjoy the experience of exerting itself manfully.
It would seem obvious from this that the Will could never be defeated, and that in spite of its name it was identical with destiny or the laws of nature: and those transcendentalists who lean to naturalism, or pass into it unawares, like Schelling or Emerson, actually understand the absolute Will in this way. But not so Fichte, nor what I take to be the keener and more heroic romantic school, whose last prophet was Nietzsche. The Germans, in
