fichte on the mission of germany
When the ancient Jews enlarged their conception of Jehovah so as to recognise in him the only living God to whom all nature and history were subject, they did not cease to regard the universal power as at the same time their special national deity. Here was a latent contradiction. It was ingeniously removed by saying that Jehovah, while not essentially a tribal deity, had chosen Israel for his people by a free act of grace with no previous merit on their part; so that the pride of the Jews was not without humility.
No humility, however, is mingled with the claim which the Germans now make to a similar preeminence. “Modern critics,” says Max Stirner, “inveigh against religion because it sets up God, the divine, or the moral law over against man, regarding them as external things, whereas the critics transform all these objects into ideas in the human mind. Nevertheless the essential mistake of religion, to assign a mission to man at all, is not avoided by these critics, who continue to insist that man shall be divine, or ideally human, or what not; morality,
