I am a perfect khu, and I have made [my] way unto the place wherein dwell Rā and Hathor.”
if this chapter be known [by the deceased] he shall be able to transform himself into a khu provided [with his soul and with his shade] in the underworld, and he shall never be held captive at any door in amentet, in entering in or in coming out.[1]
OF OPENING THE TOMB
[From the Papyrus of Nebseni (British Museum No. 9,900, sheet 6).]
The Chapter of opening the tomb to the soul [and] to the shade of Osiris the scribe Nebseni, the lord of reverence, born of the lady of the house Mut-restha, triumphant, so that he may come forth by day and have dominion over his fleet. [He saith:]
“That which was shut fast hath been opened, that is to say, he that lay down in death [hath been opened]. That which was open hath been shut to my soul through the command of the Eye of Horus, which hath strengthened me and which maketh to stand fast the beauties which are upon the forehead of Rā, whose strides are long as [he] lifteth up [his] legs [in journeying]. I have made for myself a way, my members are mighty and are strong. I am Horus the avenger of his divine father. I am he who bringeth along his divine father, and who bringeth along his mother by means of his sceptre(?). And the way shall be opened unto him who hath gotten dominion over his feet, and he shall see the Great God in the Boat of Rā, [when] souls are counted therein at the bows, and when the years also are counted up. Grant that the Eye of Horus, which maketh the adornments of light to be firm upon the forehead of Rā, may deliver my soul for me, and let there be darkness upon your faces, O ye who would hold fast Osiris. Oh, keep not captive my soul, Oh, keep not ward over my shade, but let a way be opened for my soul [and] for my shade, and let [them] see the Great God in the shrine on the day of the judgment of souls, and let [them] recite the utterances of Osiris, whose habitations are hidden, to those
- ↑ This rubric is taken from the Papyrus of Ani, sheet 17.
